Questions on the Bodhicharyavatara: Difference between revisions
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'''Study Questions on the Bodhicharyavatara''' - Here you can test your knowledge of [[Shantideva]]'s classic text, the ''[[Bodhicharyavatara]]''. | [[Image:Shantideva.JPG|frame|'''Shantideva''']] | ||
'''Study Questions on the Bodhicharyavatara''' - Here you can test your knowledge of [the first 4 chapters of] [[Shantideva]]'s classic text, the ''[[Bodhicharyavatara]]''. | |||
==General/Introduction== | ==General/Introduction== | ||
Line 14: | Line 15: | ||
*Give the five examples (or images) which describe the benefits of Bodhichitta. | *Give the five examples (or images) which describe the benefits of Bodhichitta. | ||
*What do these examples mean? | *What do these examples mean? | ||
*What is the limit to the merit of bodhichitta in aspiration? | *What is the limit to the merit of [[bodhichitta in aspiration]]? | ||
*How are benefits of bodhichitta | *How are benefits of bodhichitta proven by scripture? | ||
*What is reasoning which demonstrates the benefit of bodhichitta in aspiration? | *What is the reasoning which demonstrates the benefit of bodhichitta in aspiration? | ||
*Why a person who | *Why is a person who practises bodhichitta great? | ||
*How can it be that to harm a bodhisattva leads to rebirth in hell | *How can it be that to harm a bodhisattva leads to rebirth in hell yet any connection with a bodhisattva is beneficial? | ||
*What is the point of reflecting on the benefits of bodhichitta? | *What is the point of reflecting on the benefits of bodhichitta? | ||
==Chapter 2== | ==Chapter 2== | ||
*What are the | *What are the four main topics of chapter 2? And how do they support the generation of Bodhichitta? | ||
*Why is it important to make offerings in this context | *Why is it important to make offerings in this context? | ||
*To make the very best of offerings they should be made with the | *To make the very best of offerings they should be made with the three purities. What are they? | ||
*How is it possible for us to offer things that we do not own? | *How is it possible for us to offer things that we do not own? | ||
*What are the different types of offering made by Shantideva? | *What are the different types of offering made by Shantideva? | ||
Line 32: | Line 33: | ||
==Chapter 3== | ==Chapter 3== | ||
*What are the eight branches for accumulating merit taught in the Bodhicharyavatara? | |||
*What are the three kinds of virtues one can rejoice in? | |||
*What is the result of requesting the Buddhas to turn the wheel of the Dharma? | |||
*Why is mind training presented before the Bodhisattva vow? | |||
*What are the three foundations of ego-clinging? | |||
*Bodhisattvas’ prayers are so sublime that it seems unlikely that they can become reality. What is their purpose? | |||
*In which verse is the reasoned demonstration of the need for mind training explained? | |||
*Why is it best to take the bodhichitta vow from a fully qualified teacher? | |||
*When do you actually receive the Bodhichitta Vow and what kind of conviction should be born at that moment? | |||
*What are the two traditions for taking the bodhisattva vow? | |||
*Who are the two masters who founded them? | |||
*Which two verses constitute the actual vow of Bodhichitta? | |||
*What are the benefits of training “progressively” or “step by step”? | |||
*Why should we rejoice after having generated bodhichitta? | |||
*What are the definitions of emotional and cognitive obscurations? | |||
==Chapter 4== | ==Chapter 4== | ||
*What is carefulness and why do we need to practise it? | |||
*Which three factors make the practice of discipline possible? | |||
*What are the Bodhisattva precepts in general? | |||
*What are the three main topics we reflect on in order to develop carefulness? | |||
*How does reflecting on the precious human birth encourage us to take care in our actions? | |||
*What is it that makes us squander this immensely rare and precious human life? | |||
*Why are destructive emotions more harmful than any other enemy? | |||
*Overcoming our negative emotions may result in hardships. What should be our attitude in this case? | |||
*How do we eliminate our destructive emotions? | |||
*Why are destructive emotions weak? | |||
*What does it mean in this context to be like a lion and not like a dog? | |||
[[Category:Bodhicharyavatara]] | |||
[[Category: |
Latest revision as of 08:58, 27 July 2015
Study Questions on the Bodhicharyavatara - Here you can test your knowledge of [the first 4 chapters of] Shantideva's classic text, the Bodhicharyavatara.
General/Introduction
- What does the title Bodhicharyavatara mean?
- The first three verses of the text contain four important points. What are they?
- Give the outline of the main body of the text according to the four-line bodhichitta prayer.
- How do the ten chapters of the text relate to the six paramitas?
Chapter 1
- Give the general structure for the first chapter.
- What is the purpose of this chapter?
- Why is Bodhichitta superior to all other virtues?
- What happens to our identity when we give rise to Bodhichitta?
- Give the five examples (or images) which describe the benefits of Bodhichitta.
- What do these examples mean?
- What is the limit to the merit of bodhichitta in aspiration?
- How are benefits of bodhichitta proven by scripture?
- What is the reasoning which demonstrates the benefit of bodhichitta in aspiration?
- Why is a person who practises bodhichitta great?
- How can it be that to harm a bodhisattva leads to rebirth in hell yet any connection with a bodhisattva is beneficial?
- What is the point of reflecting on the benefits of bodhichitta?
Chapter 2
- What are the four main topics of chapter 2? And how do they support the generation of Bodhichitta?
- Why is it important to make offerings in this context?
- To make the very best of offerings they should be made with the three purities. What are they?
- How is it possible for us to offer things that we do not own?
- What are the different types of offering made by Shantideva?
- Why does refuge come at this point in the text?
- What are the four powers of confession in the order presented in this text?
- Why is it necessary to confess our faults swiftly?
Chapter 3
- What are the eight branches for accumulating merit taught in the Bodhicharyavatara?
- What are the three kinds of virtues one can rejoice in?
- What is the result of requesting the Buddhas to turn the wheel of the Dharma?
- Why is mind training presented before the Bodhisattva vow?
- What are the three foundations of ego-clinging?
- Bodhisattvas’ prayers are so sublime that it seems unlikely that they can become reality. What is their purpose?
- In which verse is the reasoned demonstration of the need for mind training explained?
- Why is it best to take the bodhichitta vow from a fully qualified teacher?
- When do you actually receive the Bodhichitta Vow and what kind of conviction should be born at that moment?
- What are the two traditions for taking the bodhisattva vow?
- Who are the two masters who founded them?
- Which two verses constitute the actual vow of Bodhichitta?
- What are the benefits of training “progressively” or “step by step”?
- Why should we rejoice after having generated bodhichitta?
- What are the definitions of emotional and cognitive obscurations?
Chapter 4
- What is carefulness and why do we need to practise it?
- Which three factors make the practice of discipline possible?
- What are the Bodhisattva precepts in general?
- What are the three main topics we reflect on in order to develop carefulness?
- How does reflecting on the precious human birth encourage us to take care in our actions?
- What is it that makes us squander this immensely rare and precious human life?
- Why are destructive emotions more harmful than any other enemy?
- Overcoming our negative emotions may result in hardships. What should be our attitude in this case?
- How do we eliminate our destructive emotions?
- Why are destructive emotions weak?
- What does it mean in this context to be like a lion and not like a dog?