Knowledge of all aspects: Difference between revisions
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'''Knowledge of all aspects''', or '''omniscience''' (Skt. ''sarvajñāna''; Tib. ''namkhyen'' | '''Knowledge of all aspects''', or '''omniscience''' (Skt. ''sarvajñāna''; Tib. [[རྣམ་མཁྱེན་]], ''namkhyen'', [[Wyl.]] ''rnam mkhyen'') is the first of the [[eight topics]] of the ''[[Abhisamayalankara]]''. | ||
==Definition== | ==Definition== | ||
Knowledge of all aspects (or omniscience) is defined as knowing directly, and in a single instant, all aspects, without exception, of things in their real nature and in all their multiplicity. | Knowledge of all aspects (or [[omniscience]]) is defined as knowing directly, and in a single instant, all aspects, without exception, of things in their real nature and in all their multiplicity. | ||
==Subdivisions== | ==Subdivisions== | ||
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{{:Two aspects of omniscience}} | {{:Two aspects of omniscience}} | ||
An illustration of the former is the true [[cessation]] present in the continuum of the noble [[Buddha]]. The latter includes both the omniscience which knows the features of all knowable phenomena without exception, and the omniscience which knows the [[seventy points]], the chief amongst all causes and effects. | An illustration of the former is the true [[cessation]] present in the continuum of the noble [[Buddha]]. The latter includes both the omniscience which knows the features of all [[knowable phenomena]] without exception, and the omniscience which knows the [[seventy points]], the chief amongst all causes and effects. | ||
==Parameters== | ==Parameters== | ||
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[[Category:Key Terms]] | [[Category:Key Terms]] | ||
[[Category:Eight Topics]] | |||
[[Category:Abhisamayalankara]] | [[Category:Abhisamayalankara]] | ||
Latest revision as of 21:36, 4 September 2017
Knowledge of all aspects, or omniscience (Skt. sarvajñāna; Tib. རྣམ་མཁྱེན་, namkhyen, Wyl. rnam mkhyen) is the first of the eight topics of the Abhisamayalankara.
Definition
Knowledge of all aspects (or omniscience) is defined as knowing directly, and in a single instant, all aspects, without exception, of things in their real nature and in all their multiplicity.
Subdivisions
It can be subdivided into two aspects:
- the omniscience which knows the nature of things (Skt. yathā; Tib. ཇི་ལྟ་བ་, jitawa; Wyl. ji lta ba) and
- the omniscience which knows all things in their multiplicity (Skt. yāvat; Tib. ཇི་སྙེད་པ་, jinyepa; Wyl. ji snyed pa).
An illustration of the former is the true cessation present in the continuum of the noble Buddha. The latter includes both the omniscience which knows the features of all knowable phenomena without exception, and the omniscience which knows the seventy points, the chief amongst all causes and effects.
Parameters
It is present only in the continuum of a noble Buddha.