Four dhyanas: Difference between revisions
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# | '''Four dhyanas''' (Tib. [[བསམ་གཏན་]]བཞི་, ''samten shyi'', [[Wyl.]] ''bsam gtan bzhi'') — the four levels of [[dhyana]], corresponding to the four levels of the [[form realm]]. [[Khenpo Pema Vajra]] says: <br> | ||
#The first dhyana level which is accomplished in this way has five features: [[conception]], [[discernment]], joy, physical wellbeing and [[samadhi]].<br> | |||
#The second dhyana, which is even more peaceful, has four features: the perfect clarity in which conception and discernment have been relinquished, joy, physical wellbeing and [[samadhi]]. <br> | |||
#The third dhyana, which is more peaceful still, has five features: equanimity in which the concept of joy has been abandoned, [[mindfulness]], watchful awareness, physical wellbeing and [[samadhi]]. <br> | |||
#The fourth dhyana, which is called the ultimate dhyana because it is yet more peaceful, has four features: the neutral sensation in which the sensation of physical wellbeing has been abandoned, [[mindfulness]], the mental formation of [[equanimity]], and [[samadhi]]. <br> | |||
[[Category:Meditation]] | |||
[[Category:Enumerations]] | |||
[[Category:04-Four]] | |||
Latest revision as of 00:55, 17 January 2018
Four dhyanas (Tib. བསམ་གཏན་བཞི་, samten shyi, Wyl. bsam gtan bzhi) — the four levels of dhyana, corresponding to the four levels of the form realm. Khenpo Pema Vajra says:
- The first dhyana level which is accomplished in this way has five features: conception, discernment, joy, physical wellbeing and samadhi.
- The second dhyana, which is even more peaceful, has four features: the perfect clarity in which conception and discernment have been relinquished, joy, physical wellbeing and samadhi.
- The third dhyana, which is more peaceful still, has five features: equanimity in which the concept of joy has been abandoned, mindfulness, watchful awareness, physical wellbeing and samadhi.
- The fourth dhyana, which is called the ultimate dhyana because it is yet more peaceful, has four features: the neutral sensation in which the sensation of physical wellbeing has been abandoned, mindfulness, the mental formation of equanimity, and samadhi.