Emotional obscurations: Difference between revisions
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'''Emotional obscurations''' (Skt. ''kleśā-varaṇa''; Tib. ''nyön drip | '''Emotional obscurations''' (Skt. ''kleśā-varaṇa''; Tib. ཉོན་སྒྲིབ་, ''nyön drip'', [[Wyl.]] ''nyon sgrib'') are defined according to their essence, cause and function. | ||
In '''essence''', they are the opposite of the [[six paramitas]], as described in the ''[[Gyü Lama]]'': | In '''essence''', they are the opposite of the [[six paramitas]], as described in the ''[[Gyü Lama]]'': | ||
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:These are the emotional obscurations."<br> | :These are the emotional obscurations."<br> | ||
Their '''cause''' is grasping at a personal ego, or the “self of the individual”. | Their '''cause''' is [[self-grasping|grasping at a personal ego]], or the “self of the individual”. | ||
They '''function''' to prevent liberation from [[samsara]]. | They '''function''' to prevent liberation from [[samsara]]. | ||
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==Internal Links== | ==Internal Links== | ||
* | *[[cognitive obscurations]] | ||
*[[four obscurations]] | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
Latest revision as of 03:10, 21 February 2018
Emotional obscurations (Skt. kleśā-varaṇa; Tib. ཉོན་སྒྲིབ་, nyön drip, Wyl. nyon sgrib) are defined according to their essence, cause and function.
In essence, they are the opposite of the six paramitas, as described in the Gyü Lama:
- "Thoughts such as avarice and so on,
- These are the emotional obscurations."
Their cause is grasping at a personal ego, or the “self of the individual”.
They function to prevent liberation from samsara.
The Elimination of the Emotional Obscurations
According to Mipham Rinpoche, the emotional obscurations are overcome in their imputation (kun btags) aspect at the path of seeing and in their innate (lhan skyes) aspect on the path of meditation, during the first seven bhumis, the so-called 'impure bhumis'.
Alternative Translations
- Emotional veils