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[[Image:Kunzang-Dorje 2003.jpg|frame|Kunzang Dorje Rinpoche]] | [[Image:Kunzang-Dorje 2003.jpg|frame|Kunzang Dorje Rinpoche]] | ||
'''Kunzang Dorje Rinpoche''' was a major [[Chö]] and [[ | '''Kunzang Dorje Rinpoche''' was a major [[Chö]] and [[tsa-lung]] master and practitioner, and a senior student of [[Dudjom Rinpoche]]. | ||
== | ==Birh and Family== | ||
He was born on a dakini day in 1930 in the Dampa region of northern Tibet, into a family lineage of Ngakpas. Shortly after his birth, he was recognized as the reincarnation of Charong Drubchen, by Dzigar Potrul Rinpoche. As a young child, he had many visions and interactions with the Dharmapalas. | He was born on a dakini day in 1930 in the Dampa region of northern Tibet, into a family lineage of Ngakpas. Shortly after his birth, he was recognized as the reincarnation of Charong Drubchen, by Dzigar Potrul Rinpoche. As a young child, he had many visions and interactions with the Dharmapalas. | ||
== | ==Training== | ||
At the age of fifteen, he went to study logic and philosophy at Gomang Monastery for seven years. He left the monastery at the age of twenty-two in order to wander in search of realized m | At the age of fifteen, he went to study logic and philosophy at Gomang Monastery for seven years. He left the monastery at the age of twenty-two in order to wander in search of realized m | ||
== | ==Activity== | ||
Dudjom Rinpoche requested Kunzang Dorje Rinpoche to lead several Tsalung and Tummo retreats, and to write | Dudjom Rinpoche requested Kunzang Dorje Rinpoche to lead several Tsalung and Tummo retreats, and to write commentaries on the tummo and trulkhor practices. These important commentaries have since been incorporated into the collected works of [[Dudjom Tersar]] and Rigdzin Sogdrub lineages. | ||
Kunzang Dorje Rinpoche has also been instrumental in preserving the sacred practices of the [[Rigdzin Sokdrup]], the specialized yogic practices within the [[Northern Treasures ]] lineage, which were discovered in Sikkim by [[Lhatsün Namkha Jikmé]]. | Kunzang Dorje Rinpoche has also been instrumental in preserving the sacred practices of the [[Rigdzin Sokdrup]], the specialized yogic practices within the [[Northern Treasures ]] lineage, which were discovered in Sikkim by [[Lhatsün Namkha Jikmé]]. | ||
In order to strengthen the lineage of the Rigdzin Sokdrup in Sikkim, Dudjom Rinpoche, along with the Sikkimese prince, requested [[Chatral Sangye Dorje]] and Kunzang Dorje Rinpoche to establish a three-year retreat center there, and to lead a select group of practitioners in long-term retreat. | In order to strengthen the lineage of the Rigdzin Sokdrup in Sikkim, Dudjom Rinpoche, along with the Sikkimese prince, requested [[Chatral Sangye Dorje]] and Kunzang Dorje Rinpoche to establish a three-year retreat center there, and to lead a select group of practitioners in long-term retreat. | ||
He wrote in his autobiographical notes: “In this way, without discriminating, I received the maturing empowerments, the liberating instructions and the reinforcing transmissions at the feet of many great masters together. I was filled to overflowing with their inconceivable kindness and put their methods into practice as follows: the common outer and inner preliminaries; the development stage of Mahayoga; the activities of approach and accomplishment (kyerim and dzogrim) of the Three Roots (Lama, Yidam and Khandro); the five supplementary yoga cycles of the [[Anuyoga]] [[Dzogrim]], which functions through the tsalung and [[tikle]] ; the [[Khordé Rushen]] Dzogchen [[Atiyoga]] cycle of practice; the primordial [[Trekchö]]; the spontaneously formed [[Tögal]] and Osal practices from the Three Series of Dzogchen. | He wrote in his autobiographical notes: | ||
:“In this way, without discriminating, I received the maturing empowerments, the liberating instructions and the reinforcing transmissions at the feet of many great masters together. I was filled to overflowing with their inconceivable kindness and put their methods into practice as follows: the common outer and inner preliminaries; the development stage of Mahayoga; the activities of approach and accomplishment (kyerim and dzogrim) of the Three Roots (Lama, Yidam and Khandro); the five supplementary yoga cycles of the [[Anuyoga]] [[Dzogrim]], which functions through the tsalung and [[tikle]] ; the [[Khordé Rushen]] Dzogchen [[Atiyoga]] cycle of practice; the primordial [[Trekchö]]; the spontaneously formed [[Tögal]] and Osal practices from the Three Series of Dzogchen. | |||
I have practiced in Tibet, Bhutan, India, Nepal, and Sikkim – in all places where the Mahasiddhas in India and Tibet lived of visited. I have practiced in the hidden lands blessed by Padmasambhava and Yeshe Tsogyal. I have practiced in snowy places, rocky caves, charnel grounds, and lake-islands. I have resided wherever [[Padmasambhava]] and [[Yeshe Tsogyal]] stayed. In these places I have completed year-long, month-long, and week-long retreats.” | I have practiced in Tibet, Bhutan, India, Nepal, and Sikkim – in all places where the Mahasiddhas in India and Tibet lived of visited. I have practiced in the hidden lands blessed by Padmasambhava and Yeshe Tsogyal. I have practiced in snowy places, rocky caves, charnel grounds, and lake-islands. I have resided wherever [[Padmasambhava]] and [[Yeshe Tsogyal]] stayed. In these places I have completed year-long, month-long, and week-long retreats.” | ||
== | ==Students== | ||
Among his main students are: | |||
*[[Dawa Chödak Rinpoche]] | |||
[[Category: Nyingma Teachers]] | [[Category: Nyingma Teachers]] | ||
[[Category: Dudjom Tersar Teachers]] | [[Category: Dudjom Tersar Teachers]] | ||
Latest revision as of 10:41, 1 February 2021
Kunzang Dorje Rinpoche was a major Chö and tsa-lung master and practitioner, and a senior student of Dudjom Rinpoche.
Birh and Family
He was born on a dakini day in 1930 in the Dampa region of northern Tibet, into a family lineage of Ngakpas. Shortly after his birth, he was recognized as the reincarnation of Charong Drubchen, by Dzigar Potrul Rinpoche. As a young child, he had many visions and interactions with the Dharmapalas.
Training
At the age of fifteen, he went to study logic and philosophy at Gomang Monastery for seven years. He left the monastery at the age of twenty-two in order to wander in search of realized m
Activity
Dudjom Rinpoche requested Kunzang Dorje Rinpoche to lead several Tsalung and Tummo retreats, and to write commentaries on the tummo and trulkhor practices. These important commentaries have since been incorporated into the collected works of Dudjom Tersar and Rigdzin Sogdrub lineages.
Kunzang Dorje Rinpoche has also been instrumental in preserving the sacred practices of the Rigdzin Sokdrup, the specialized yogic practices within the Northern Treasures lineage, which were discovered in Sikkim by Lhatsün Namkha Jikmé. In order to strengthen the lineage of the Rigdzin Sokdrup in Sikkim, Dudjom Rinpoche, along with the Sikkimese prince, requested Chatral Sangye Dorje and Kunzang Dorje Rinpoche to establish a three-year retreat center there, and to lead a select group of practitioners in long-term retreat.
He wrote in his autobiographical notes:
- “In this way, without discriminating, I received the maturing empowerments, the liberating instructions and the reinforcing transmissions at the feet of many great masters together. I was filled to overflowing with their inconceivable kindness and put their methods into practice as follows: the common outer and inner preliminaries; the development stage of Mahayoga; the activities of approach and accomplishment (kyerim and dzogrim) of the Three Roots (Lama, Yidam and Khandro); the five supplementary yoga cycles of the Anuyoga Dzogrim, which functions through the tsalung and tikle ; the Khordé Rushen Dzogchen Atiyoga cycle of practice; the primordial Trekchö; the spontaneously formed Tögal and Osal practices from the Three Series of Dzogchen.
I have practiced in Tibet, Bhutan, India, Nepal, and Sikkim – in all places where the Mahasiddhas in India and Tibet lived of visited. I have practiced in the hidden lands blessed by Padmasambhava and Yeshe Tsogyal. I have practiced in snowy places, rocky caves, charnel grounds, and lake-islands. I have resided wherever Padmasambhava and Yeshe Tsogyal stayed. In these places I have completed year-long, month-long, and week-long retreats.”
Students
Among his main students are: