Five basic categories of knowable things: Difference between revisions

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'''Five basic categories of [[knowable thing]]s''' (Tib. ''shé ja shyi nga''; [[Wyl.]] ''shes bya gzhi lnga'') according to the [[Vaibhashika]] School are:
The '''five basic categories of [[knowable thing]]s''' (Tib. ཤེས་བྱ་གཞི་ལྔ་, ''shé ja shyi nga'', [[Wyl.]] ''shes bya gzhi lnga''), according to the [[Vaibhashika]] School, are:
#The basic category of apparent forms (Skt. ''rūpa''; Tib. ''nangwa zuk kyi shyi'')
#The basic category of [[main mind]] (Skt. ''citta''; Tib. ''tsowo sem kyi shyi'')
#The basic category of accompanying [[Fifty-one mental states|mental events]] (Skt. ''caitta''; Tib. ''khor semjung gi shyi'')
#The basic category of [[non-concurrent formations]] (Skt. ''rūpacittaviprayuktasaṃskāra''; Tib. ''denpar mayinpa duché kyi shyi'')
#The basic category of the [[permanent and uncompounded]] (Skt. ''asaṃskṛtadharma''; Tib. ''dumaché takpé shyi'')


1. The basic category of apparent forms (Tib. ''nangwa zuk kyi shyi'')<br>
==Alternative Translations==
2. The basic category of [[main mind]] (Tib. ''tsowo sem kyi shyi'') <br>
*Five basic categories of reality (Thubten Jinpa, ''Science and Philosophy'')
3. The basic category of accompanying [[Fifty-one mental states|mental events]] (Tib. ''khor semjung gi shyi'') <br>
4. The basic category of [[non-concurrent formations]] (Tib. ''denpar mayinpa duché kyi shyi'') <br>
5. The basic category of the permanent and uncompounded (Tib. ''dumaché takpé shyi'') <br>


[[Category:Abhidharma]]
[[Category:Abhidharma]]

Latest revision as of 23:51, 22 February 2021

The five basic categories of knowable things (Tib. ཤེས་བྱ་གཞི་ལྔ་, shé ja shyi nga, Wyl. shes bya gzhi lnga), according to the Vaibhashika School, are:

  1. The basic category of apparent forms (Skt. rūpa; Tib. nangwa zuk kyi shyi)
  2. The basic category of main mind (Skt. citta; Tib. tsowo sem kyi shyi)
  3. The basic category of accompanying mental events (Skt. caitta; Tib. khor semjung gi shyi)
  4. The basic category of non-concurrent formations (Skt. rūpacittaviprayuktasaṃskāra; Tib. denpar mayinpa duché kyi shyi)
  5. The basic category of the permanent and uncompounded (Skt. asaṃskṛtadharma; Tib. dumaché takpé shyi)

Alternative Translations

  • Five basic categories of reality (Thubten Jinpa, Science and Philosophy)
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