Four extremes: Difference between revisions
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'''Four extremes''' (Skt. ''catuṣkoṭi''; Tib. ''ta shyi'' | '''Four extremes''' (Skt. ''catuṣkoṭi''; Tib. མཐའ་བཞི་, ''ta shyi'', [[Wyl.]] ''mtha’ bzhi'') — | ||
*existence (ཡོད་མཐའ་, Wyl. ''yod mtha' '') | |||
*non-existence (མེད་མཐའ་, Wyl. ''med mtha' '') | |||
*both existence and non-existence (ཡོད་མེད་མཐའ་, Wyl. ''yod med mtha' '') | |||
*neither existence nor non-existence (ཡོད་མེད་མིན་, Wyl. ''yod med min'') | |||
Example of this logic is for example in [[Nagarjuna]]'s ''[[Mulamadhyamaka-karika]]'', verse 55: | |||
:''Everything is real and is not real,'' <br/> | |||
:''Both real and not real,''<br/> | |||
:''Neither real nor not real.''<br/> | |||
:''This is Lord Buddha’s teaching.''<br/> | |||
[[category:Philosophical Tenets]] | |||
[[Category:Enumerations]] | [[Category:Enumerations]] | ||
[[ | [[Category:04-Four]] | ||
Latest revision as of 13:34, 18 October 2024
Four extremes (Skt. catuṣkoṭi; Tib. མཐའ་བཞི་, ta shyi, Wyl. mtha’ bzhi) —
- existence (ཡོད་མཐའ་, Wyl. yod mtha' )
- non-existence (མེད་མཐའ་, Wyl. med mtha' )
- both existence and non-existence (ཡོད་མེད་མཐའ་, Wyl. yod med mtha' )
- neither existence nor non-existence (ཡོད་མེད་མིན་, Wyl. yod med min)
Example of this logic is for example in Nagarjuna's Mulamadhyamaka-karika, verse 55:
- Everything is real and is not real,
- Both real and not real,
- Neither real nor not real.
- This is Lord Buddha’s teaching.