Khenpo Namdrol 2008 Teachings on Buddha Nature: Difference between revisions

Latest revision as of 17:08, 13 July 2010

Khenchen Namdrol teaching at the Rigpa Shedra East 2008 / 2009 in Pharping

Khenchen Namdrol Rinpoche taught the Rigpa Shedra on Mipham Rinpoche's work on buddha nature (Skt. sugatagarbha): The Lion's Roar: A Commentary on Sugatagarbha.

Podcast

Follow the teachings as podcast at: http://www.rigpawiki.org/Media/Audio/2008-2009/podcast.rss To automatically download all buddha-nature teachings with iTunes, select within iTunes: Advanced/Subscribe to podcast... and paste the podcast-link above. Be sure to select to download all episodes in Settings.

Recorded during Shedra East 2008-2009 in Pharping, Nepal

Khenchen Namdrol and Gyurmé the translator

Study Material

Douglas Duckworth has recently published an English translation of the text we are studying:

Douglas Duckworth, Mipam on Buddha-Nature. The Ground of the Nyingma Tradition, State University of New York Press, 2008. ISBN 978-0-7914-7521-8. The translation is contained in Appendix 1.

The Tibetan is contained in Mipham Rinpoche's collected works (gsung 'bum), Volume pod 4 pa

bde gshegs snying po'i stong thun chen mo seng ge'i nga ro p. 563-608. See TBRC

The Lion's Roar: A Commentary on Sugatagarbha

By Jamgön Mipham Rinpoche

Prologue

1^st teaching, 16-Dec-2008: How is buddha nature taught in sutra, tantra and Dzogchen?
online: 20081216PH0930KN.mp3

Introduction

2^nd teaching, 17-Dec-2008: Our teacher the Buddha has taught on buddha nature emphazising sugatagarbha's essence (Wyl. ngo bo) by teaching on emptiness. On other occasions, he gave clarifications on its nature (Wyl. rang bzhin) by explaining its primordially present qualities. It is crucial to understand that those two aspects are in union.
online: 20081217PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 564-565. English: Duckworth, p.147-148

3^rd teaching, 18-Dec-2008: Accuracy of scriptures can be examined by the three types of investigation and understanding establishes irreversible trust by means of the three types of valid cognition.^[1] How can buddha nature (tathagatagarbha) be established in this way, as being empty in essence while cognizant in nature?
online: 20081218PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 566-567. English: Duckworth, p.148-149

1. Proof of the Presence of the Tathagatagarbha in all Sentient Beings

The Uttaratantra Shastra says:

27. Because the perfect buddhas’s kaya is all-pervading,
Because reality is undifferentiated,
And because they possess the potential,^[2]
Beings always have the buddha nature.^[3]

1.1 The Mistaken Apprehension of Others

4^th teaching, 19-Dec-2008: A refutation of the position of early Tibetan commentators concerning the interpretation of the meaning of the Uttaratantra Shastra verse. Neither is the fact that the dharmakaya pervades everything sufficient for the existent of the nature (Tib. rigs) nor can suchness be simply understood as mere emptiness in the sense of the approximate ultimate.
online: 20081219PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 567-569. English: Duckworth, p.149-151

Nature (rigs) as the union of the two truths

5^th teaching, 20-Dec-2008: The sugatagarbha is the indivisible union, beyond any possibility of being united or separated, of the primordial purity of the cause and effect of samsara, and untainted appearances which are natural and spontaneous clear light.
online: 20081220PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 569-572. English: Duckworth, p.151-153

1.2 Our Tradition

1.2.1 The Meaning of the First Line: Because the perfect buddhas’s kaya is all-pervading

1.2.1.1 General Reasoning

1.2.1.2 Specific Points

6^th teaching, 22-Dec-2008: How to establish by reasoning that the sugatagarbha is already present in all beings?
online: 20081222PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 572-575. English: Duckworth, p.153-156

From the Uttaratantra Shastra:

The disposition^[4] is empty of the adventitious stains,
Which are characterized by their total separateness.
But it is not empty of the unsurpassed qualities,
Which have the character of total inseparability.^[5]

7^th teaching, 23-Dec-2008: The nature as the great uncompounded which is unchanging and never separated from it's qualities.
online: 20081223PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 575-577. English: Duckworth, p.156-158

1.2.2 The Second Line: Because Suchness is Indivisible

8^th teaching, 24-Dec-2008: An answer to objections concerning the presence of the essence of enlightenment in all sentient beings. Why the all-pervasiveness of gotra (rigs) is not refuted by stating that stones have no nature?
online: 20081224PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 577-580. English: Duckworth, p.158-160

9^th teaching, 25-Dec-2008: Individual deluded perception does not contradict the authentic viewpoint that all perceptions appear without ever moving from the primordially enlightened state of dharmata. Anwers to objections.
online: 20081225PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 580-583. English: Duckworth, p.160-162

1.2.3 The Third Line: Because They have the Nature

10^th teaching, 26-Dec-2008: Each of the three lines relates to one of the first three principles of reasoning thus establishing that all beings have buddha-nature.
online: 20081226PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 583-585. English: Duckworth, p.162-164

11^th teaching, 27-Dec-2008: The teachings on sugatagarbha focus on the inseparability of the appearance of kayas and wisdom with their emtpy nature. Both, the teachings of the intermediate turning, which focus more on the emptiness aspect, and the teachings of the final turning, which focus more on the spontaneous presence aspect are therefore definitive teachings and need to be seen in union.
online: 20081227PH1330KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 585-587. English: Duckworth, p.164-165

An assembly of monks and nuns, local Sangha and the Rigpa Shedra following Khen Rinpoche Namdrol's teachings

2. Refuting Some Misconceptions Concerning the Nature of the Element

12^th teaching, 28-Dec-2008: How the element (khams) abides within the continua of sentient beings. The refutation of some misconceptions concerning the nature of the element.
online: 20081228PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 587-590. English: Duckworth, p.165-168

2.1 Refuting the view that the element is truly existent and not empty

2.2 Refuting the view that the element is an empty void

2.3 Refuting the view that the element is impermanent and compounded

13^th teaching, 30-Dec-2008: A refutation of misconceptions by scripture and by reasoning: the element is neither truly existent, nor an empty void, nor is it impermanent and compounded.
online: 20081230PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 590-594. English: Duckworth, p.168-171

14^th teaching, 31-Dec-2008: For those who have not transformed themselves and have dualistic perceptions, there is the incontrovertible and undeniable appearance of inequality. Yet the fundamental nature abides as the great equality in which arising, ceasing, and dualistic phenomena do not exist.
online: 20081231PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 594-598. English: Duckworth, p.171-174

15^th teaching, 01-Jan-2009: The benefits and the purpose of studying buddha-nature. The dedication. This concludes Khen Rinpoche Namdrol's teachings on the sengge naro, the Lion's Roar by Mipham Rinpoche.
online: 20090101PH0930KN.mp3
See Tibetan: Mipham gsung 'bum, Vol 4., p. 598-606. English: Duckworth, p.174-180

Virtue!

The Rigpa Shedra continues with: Shedra 2009 Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra. Visit the Shedra MP3 Library for more online-teachings.

References

↑ (Wyl. tshad ma gsum) Another expression for the three types of investigation
↑ The alternative translation for potential (Tib. rig; Wyl. rigs) used during the teachings is nature or the Sanskrit gotra (here go comes from guna, quality. Tra means to protect. So gotra means to protect the qualities (Wyl. yon ten skyob pa) [RY])
↑ Sublime Continuum, I, 27. Translation Adam Pearcey, Compendium of Quotations VI, p. 49
↑ (Wyl. khams), translated as element during the teachings.
↑ Sublime Continuum, I, 155. Translation Adam Pearcey, Compendium of Quotations VI

[1] (Wyl. tshad ma gsum) Another expression for the three types of investigation

[2] The alternative translation for potential (Tib. rig; Wyl. rigs) used during the teachings is nature or the Sanskrit gotra (here go comes from guna, quality. Tra means to protect. So gotra means to protect the qualities (Wyl. yon ten skyob pa) [RY])

[3] Sublime Continuum, I, 27. Translation Adam Pearcey, Compendium of Quotations VI, p. 49

[4] (Wyl. khams), translated as element during the teachings.

[5] Sublime Continuum, I, 155. Translation Adam Pearcey, Compendium of Quotations VI

[1]

[2]

[3]

[4]

[5]

@@ Line 1: / Line 1: @@
 [[Image:KhenpoNamdrolTeaching.jpg|thumb|450px|[[Khenpo Namdrol|Khenchen Namdrol]] teaching at the [[Rigpa Shedra]] East 2008 / 2009 in [[Pharping]]]]
-[[Khenpo Namdrol|Khenchen Namdrol Rinpoche]] is currently teaching the [[Rigpa Shedra]] on [[Mipham Rinpoche|Mipham Rinpoche's]] work on [[buddha nature]] (Skt. ''sugatagarbha''): ''The Lion's Roar of the Great harmony of Emptiness and Sugatagarbha''.
+[[Khenpo Namdrol|Khenchen Namdrol Rinpoche]] taught the [[Rigpa Shedra]] on [[Mipham Rinpoche]]'s work on [[buddha nature]] (Skt. ''sugatagarbha''): ''[[The Lion's Roar: A Commentary on Sugatagarbha]]''.
-We will update this page on a daily basis with recordings of the teachings as we progress. The recordings contain the Tibetan teaching and a live translation into English.
+[[Image:Rss2.jpg|left|Podcast]] Follow the teachings as '''podcast''' at: [http://www.rigpawiki.org/Media/Audio/2008-2009/podcast.rss http://www.rigpawiki.org/Media/Audio/2008-2009/podcast.rss] To automatically download all buddha-nature teachings with iTunes, select within iTunes: ''Advanced/Subscribe to podcast...'' and paste the podcast-link above. Be sure to select to download all episodes in ''Settings''.
 Recorded during Shedra East 2008-2009 in [[Pharping]], Nepal
@@ Line 9: / Line 9: @@
 [[Image:KhenpoNamdrolAndGyurme.jpg|thumb|450px|[[Khenpo Namdrol|Khenchen Namdrol]] and Gyurmé the translator]]
-==The Lion's Roar of the Great Harmony of Emptiness and Sugatagarbha==
+==Study Material==
-''By Jamgön Mipam Rinpoche''
+[http://www.uncg.edu/rel/contacts/faculty/Duckworth.htm Douglas Duckworth] has recently published an English translation of the text we are studying:<br>
+*Douglas Duckworth, ''Mipam on Buddha-Nature. The Ground of the Nyingma Tradition'', State University of New York Press, 2008. ISBN 978-0-7914-7521-8. The translation is contained in Appendix 1.
-Namo Guruwé—Homage to the Guru!
+The Tibetan is contained in Mipham Rinpoche's collected works (''gsung 'bum''), Volume ''pod 4 pa''<br>
+* ''bde gshegs snying po'i stong thun chen mo seng ge'i nga ro'' p. 563-608. See [http://www.tbrc.org/kb/tbrc-detail-outline.xq;jsessionid=FB7A799E958A1A1C4218F7AB8456587B?address=4.3&wylie=n&RID=O01CT0021#O01CT0021d1e154 TBRC]
-''The definitive, ultimate reality is the primordial untainted nature of mind;''<br>
+==The Lion's Roar: A Commentary on Sugatagarbha==
-''It manifests in the form of the glorious Mañjushri''<br>
+''By Jamgön Mipham Rinpoche''
-''Who constantly cuts through the net of the existence arising from mental afflictions''<br>
-''With the sword of reasoning that leads to certainty.''<br>
-'''Introduction'''<br>
+'''Prologue'''<br>
-* 1st teaching, 16-Dec-2008: How is [[buddha nature]] been taught in [[sutra]], [[tantra]] and [[Dzogchen]]? '''online soon''' [http://www.rigpawiki.org/Media/Audio/20081216PH0930KN.mp3 20081216PH0930KN.mp3]
+* ''1<sup>st</sup> teaching, 16-Dec-2008:'' How is [[buddha nature]] taught in [[sutra]], [[tantra]] and [[Dzogchen]]?<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081216PH0930KN.mp3 20081216PH0930KN.mp3]
+===Introduction===
+* ''2<sup>nd</sup> teaching, 17-Dec-2008:'' Our teacher the [[Buddha]] has taught on buddha nature emphazising sugatagarbha's [[essence]] (Wyl. ''ngo bo'') by teaching on [[emptiness]]. On other occasions, he gave clarifications on its [[nature]] (Wyl. ''rang bzhin'') by explaining its primordially present qualities. It is crucial to understand that those two aspects are in union.<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081217PH0930KN.mp3 20081217PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 564-565. English: Duckworth, p.147-148
+* ''3<sup>rd</sup> teaching, 18-Dec-2008:'' Accuracy of scriptures can be examined by the [[three types of investigation]] and understanding establishes irreversible trust by means of the three types of valid cognition.<ref>(Wyl. ''tshad ma gsum'') Another expression for the [[three types of investigation]]</ref> How can buddha nature (''tathagatagarbha'') be established in this way, as being empty in essence while cognizant in nature?<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081218PH0930KN.mp3 20081218PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 566-567. English: Duckworth, p.148-149
+===1. Proof of the Presence of the Tathagatagarbha in all [[sentient beings|Sentient Beings]]===
+The [[Uttaratantra Shastra]] says:
+:'''27.''' ''Because the perfect buddhas’s [[kaya]] is all-pervading,<br>Because reality is undifferentiated,<br>And because they possess the potential,''<ref>The alternative translation for potential (Tib. ''rig''; Wyl. ''rigs'') used during the teachings is ''nature'' or the Sanskrit ''gotra'' (here ''go'' comes from ''guna'', quality. ''Tra'' means to protect. So gotra means to protect the qualities (Wyl. ''yon ten skyob pa'') [RY])</ref><br>''Beings always have the buddha nature.''<ref>''Sublime Continuum'', I,  27. Translation Adam Pearcey, ''[http://lotsawaschool.org/maitreya_quotes.html Compendium of Quotations VI]'', p. 49</ref>
+====1.1 The Mistaken Apprehension of Others====
+* ''4<sup>th</sup> teaching, 19-Dec-2008:'' A refutation of the position of early Tibetan commentators concerning the interpretation of the meaning of the Uttaratantra Shastra verse. Neither is the fact that the dharmakaya pervades everything sufficient for the existent of the nature (Tib. ''rigs'') nor can suchness be simply understood as mere emptiness in the sense of the approximate ultimate.<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081219PH0930KN.mp3 20081219PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 567-569. English: Duckworth, p.149-151
+'''Nature (''rigs'') as the union of the two truths'''
+* ''5<sup>th</sup> teaching, 20-Dec-2008:'' The sugatagarbha is the indivisible union, beyond any possibility of being united or separated, of the [[primordial purity]] of the cause and effect of [[samsara]], and untainted appearances which are natural and spontaneous [[clear light]].<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081220PH0930KN.mp3 20081220PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 569-572. English: Duckworth, p.151-153
+====1.2 Our Tradition====
+=====1.2.1 The Meaning of the First Line: ''Because the perfect buddhas’s kaya is all-pervading''=====
+======1.2.1.1 General Reasoning======
+======1.2.1.2 Specific Points======
+* ''6<sup>th</sup> teaching, 22-Dec-2008:'' How to establish by reasoning that the sugatagarbha is already present in all beings?<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081222PH0930KN.mp3 20081222PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 572-575. English: Duckworth, p.153-156
+From the [[Uttaratantra Shastra]]:
+:''The disposition''<ref>(Wyl. ''khams''), translated as ''element'' during the teachings.</ref>'' is empty of the adventitious stains,<br>Which are characterized by their total separateness.<br>But it is not empty of the unsurpassed qualities,<br>Which have the character of total inseparability.''<ref>''Sublime Continuum, I, 155''. Translation Adam Pearcey, ''[http://lotsawaschool.org/maitreya_quotes.html Compendium of Quotations VI]''</ref>
+* ''7<sup>th</sup> teaching, 23-Dec-2008:'' The nature as the great uncompounded which is unchanging and never separated from it's qualities. <br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081223PH0930KN.mp3 20081223PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 575-577. English: Duckworth, p.156-158
+=====1.2.2 The Second Line: ''Because Suchness is Indivisible''=====
+* ''8<sup>th</sup> teaching, 24-Dec-2008:''  An answer to objections concerning the presence of the essence of enlightenment in all sentient beings. Why the all-pervasiveness of gotra (''rigs'') is not refuted by stating that stones have no nature?<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081224PH0930KN.mp3 20081224PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 577-580. English: Duckworth, p.158-160
+* ''9<sup>th</sup> teaching, 25-Dec-2008:'' Individual deluded perception does not contradict the authentic viewpoint that all perceptions appear without ever moving from the primordially enlightened state of dharmata. Anwers to objections. <br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081225PH0930KN.mp3 20081225PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 580-583. English: Duckworth, p.160-162
+=====1.2.3 The Third Line: ''Because They have the Nature''=====
+* ''10<sup>th</sup> teaching, 26-Dec-2008:'' Each of the three lines relates to one of the first three [[Four principles of reasoning|principles of reasoning]] thus establishing that all beings have buddha-nature.<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081226PH0930KN.mp3 20081226PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 583-585. English: Duckworth, p.162-164
+* ''11<sup>th</sup> teaching, 27-Dec-2008:'' The teachings on sugatagarbha focus on the inseparability of the appearance of kayas and wisdom with their emtpy nature. Both, the teachings of the intermediate turning, which focus more on the emptiness aspect, and the teachings of the final turning, which focus more on the spontaneous presence aspect are therefore definitive teachings and need to be seen in union.<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081227PH1330KN.mp3 20081227PH1330KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 585-587. English: Duckworth, p.164-165
+[[Image:Classroom-with-Khenpo-Namdrol-teaching-1.jpg|800px|thumb|An assembly of monks and nuns, local Sangha and the Rigpa Shedra following Khen Rinpoche Namdrol's teachings]]
+===2. Refuting Some Misconceptions Concerning the Nature of the Element===
+* ''12<sup>th</sup> teaching, 28-Dec-2008:'' How the element (''khams'') abides within the continua of sentient beings. The refutation of some misconceptions concerning the nature of the element.<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081228PH0930KN.mp3 20081228PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 587-590. English: Duckworth, p.165-168
+====2.1 Refuting the view that the element is truly existent and not empty====
+====2.2 Refuting the view that the element is an empty void====
+====2.3 Refuting the view that the element is impermanent and compounded====
+* ''13<sup>th</sup> teaching, 30-Dec-2008:'' A refutation of misconceptions by scripture and by reasoning: the element is neither truly existent, nor an empty void, nor is it impermanent and compounded.<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081230PH0930KN.mp3 20081230PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 590-594. English: Duckworth, p.168-171
+* ''14<sup>th</sup> teaching, 31-Dec-2008:'' For those who have not transformed themselves and have dualistic perceptions, there is the incontrovertible and undeniable appearance of inequality. Yet the fundamental nature abides as the great equality in which arising, ceasing, and dualistic phenomena do not exist.<br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20081231PH0930KN.mp3 20081231PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 594-598. English: Duckworth, p.171-174
+* ''15<sup>th</sup> teaching, 01-Jan-2009:'' The benefits and the purpose of studying buddha-nature. The dedication. This concludes Khen Rinpoche Namdrol's teachings on the ''sengge naro'', the ''Lion's Roar'' by [[Mipham Rinpoche]]. <br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2008-2009/20090101PH0930KN.mp3 20090101PH0930KN.mp3]<br>See Tibetan: Mipham ''gsung 'bum'', Vol 4., p. 598-606. English: Duckworth, p.174-180
+<br>
+:::::::''Virtue!''
+<br>
+''The Rigpa Shedra continues with: [[Shedra 2009 Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra]]. Visit the [[Shedra MP3 Library]] for more online-teachings.''
+==References==
+<small><references/></small>
+[[Category: Buddha Nature]]
 [[Category: MP3 Library]]
+[[Category: Rigpa Shedra]]
+[[Category: Shedra East 2008]]