མཆོད་སྦྱིན་གྱི་རིག་བྱེད་: Difference between revisions
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{{Dictkey|མཆོད་སྦྱིན་གྱི་རིག་བྱེད།}} ([[Wyl.]] ''mchod sbyin gyi rig byed '') {{Color|#808080|''Pron.:'' chöjin gyi rikjé}} | {{Dictkey|མཆོད་སྦྱིན་གྱི་རིག་བྱེད།}} ([[Wyl.]] ''mchod sbyin gyi rig byed '') {{Color|#808080|''Pron.:'' chöjin gyi rikjé}} | ||
* ''Skt.'' यजुर्वेदः, yajurveda, {{Color|#006060|''Pron.:'' yajurveda}}. From {{Color|#006060|''Sanskrit:''}} 'the sacrificial Veda', the collective body of sacred Mantras or texts which constitute the Yajur-veda (these Mantras, though often consisting of the prose Yajus, are frequently identical with the Mantras of the Ṛig-veda, the Yajur-veda being only a sort of sacrificial prayer-book for the Adhvaryu priests formed out of the Ṛig-veda, which had to be dissected and rearranged with additional texts for sacrificial purposes ; the most characteristic feature of the Yajur-veda is its division into two distinct collections of texts, the Taittirīya-saṃhitā and the Vājasaneyi-saṃhitā | the former of which is also called Kṛishṇa | 'Black', because in it the Saṃhitā and Brāhmaṇa portions are confused ; and the latter Śukla | 'White', because in this, which is thought the more recent of the two recensions, the Saṃhitā is cleared from confusion with its Brāhmaṇa and is as it were white or orderly ; the order of sacrifices, however, of both recensions is similar, two of the principal being the Darśa-pūrṇa-māsa or sacrifice to be performed at new and full moon, and the Aśva-medha or horse-sacrifice ; {{Context|[[:Category:Mahavyutpatti|Mahavyutpatti]]}} {{Context|[[:Category:Sanskrit|Sanskrit]]}} {{Dictref|[[MVP]]}} {{Dictref|[[MW]]}} | * ''Skt.'' यजुर्वेदः, yajurveda, {{Color|#006060|''Pron.:'' yajurveda}}. From {{Color|#006060|''Sanskrit:''}} 'the sacrificial Veda', the collective body of sacred Mantras or texts which constitute the Yajur-veda (these Mantras, though often consisting of the prose Yajus, are frequently identical with the Mantras of the Ṛig-veda, the Yajur-veda being only a sort of sacrificial prayer-book for the Adhvaryu priests formed out of the Ṛig-veda, which had to be dissected and rearranged with additional texts for sacrificial purposes ; the most characteristic feature of the Yajur-veda is its division into two distinct collections of texts, the Taittirīya-saṃhitā and the Vājasaneyi-saṃhitā | the former of which is also called Kṛishṇa | 'Black', because in it the Saṃhitā and Brāhmaṇa portions are confused ; and the latter Śukla | 'White', because in this, which is thought the more recent of the two recensions, the Saṃhitā is cleared from confusion with its Brāhmaṇa and is as it were white or orderly ; the order of sacrifices, however, of both recensions is similar, two of the principal being the Darśa-pūrṇa-māsa or sacrifice to be performed at new and full moon, and the Aśva-medha or horse-sacrifice ; {{Context|[[:Category:Mahavyutpatti|Mahavyutpatti]]}} {{Context|[[:Category:Sanskrit|Sanskrit]]}} {{Dictref|[[MVP]]}} {{Dictref|[[MW]]}} | ||
[[Category:Mahavyutpatti]][[Category:Sanskrit]][[Category:Monier-Williams]] | [[Category:Tibetan-English Dictionary]][[Category:Mahavyutpatti]][[Category:Sanskrit]][[Category:Monier-Williams]] |
Latest revision as of 16:14, 13 March 2011
མཆོད་སྦྱིན་གྱི་རིག་བྱེད། (Wyl. mchod sbyin gyi rig byed ) Pron.: chöjin gyi rikjé
- Skt. यजुर्वेदः, yajurveda, Pron.: yajurveda. From Sanskrit: 'the sacrificial Veda', the collective body of sacred Mantras or texts which constitute the Yajur-veda (these Mantras, though often consisting of the prose Yajus, are frequently identical with the Mantras of the Ṛig-veda, the Yajur-veda being only a sort of sacrificial prayer-book for the Adhvaryu priests formed out of the Ṛig-veda, which had to be dissected and rearranged with additional texts for sacrificial purposes ; the most characteristic feature of the Yajur-veda is its division into two distinct collections of texts, the Taittirīya-saṃhitā and the Vājasaneyi-saṃhitā | the former of which is also called Kṛishṇa | 'Black', because in it the Saṃhitā and Brāhmaṇa portions are confused ; and the latter Śukla | 'White', because in this, which is thought the more recent of the two recensions, the Saṃhitā is cleared from confusion with its Brāhmaṇa and is as it were white or orderly ; the order of sacrifices, however, of both recensions is similar, two of the principal being the Darśa-pūrṇa-māsa or sacrifice to be performed at new and full moon, and the Aśva-medha or horse-sacrifice ; [Mahavyutpatti] [Sanskrit] MVP MW