Students of Dudjom Lingpa: Difference between revisions

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[[Image:Dudjom Lingpa.png|thumb|350px|Dudjom Lingpa]]
[[Image:Dudjom Lingpa.png|thumb|350px|Dudjom Lingpa]]
The following are among the most important students of [[Dudjom Lingpa]] (''in alphabetical order''):
The following are among the most important students of [[Dudjom Lingpa]] (''in alphabetical order''):<Ref>Emeric Yeshe Dorje, The History of the Düdjom Tersar Lineage, Volume 1: “Golok”, forthcoming.</Ref>


==Family of Dudjom Lingpa==
===1st Generation===
#Akyabza Kalzang Drönma<Ref> '''Akyabza Kalzang Drönma''' was the third consort of Dudjom Lingpa and  the mother of [[Tulku Dorje Dradül]], [[Tulku Lhatop]] and of [[Patrul Namkha Jikmé]].</Ref>
#Akyabza Kalzang Drönma<Ref> '''Akyabza Kalzang Drönma''' was the third consort of Dudjom Lingpa and  the mother of [[Tulku Dorje Dradül]], [[Tulku Lhatop]] and of [[Patrul Namkha Jikmé]].</Ref>
#Chakung Chögyé
#[[Dudjom Lingpa]]
#Kéza Sangye Tso<Ref>'''Kéza Sangye Tso''' was the second consort of Dudjom Lingpa and the mother of [[Khyentse Tulku Dzamling Wangyal]], [[Namtrul Mipham Dorje]] and [[Tulku Trimé Özer]].</Ref>
#Un-known<Ref>The nun who was a mother of Apang Tertön.</Ref>
#Traza Sönam Tso<Ref>'''Traza Sönam Tso''' was the first consort of Dudjom Lingpa and the mother of [[Dodrupchen Jikme Tenpe Nyima]] and of [[Tulku Pema Dorje]].</Ref>
===2nd Generation===
#[[Akyabza]]
#[[Apang Tertön]]
#[[Apang Tertön]]
#[[Chakung Néchok]]
#[[Damtsik Drönma]]
#[[Dodrupchen Jikme Tenpe Nyima]]
#Khali
#[[Tulku Pema Dorje]]
#[[Khyentse Tulku Dzamling Wangyal]]
#[[Lhacham Padma Sal]]
#[[Namtrul Mipham Dorje]]
#Tulku Drimé Özer aka [[Tulku Trimé Özer]], Rigdzin Pema Drodul Sang-ngak Lingpa
#Paltso
#Lhachen Tobkyi Gyalpo aka [[Tulku Lhatop]]
#[[Patrul Namkha Jikmé]]
#Naktsa Ama aka Namkhar
#[[Tulku Dorje Dradül]]
#Pasham Tare
===3rd Generation===
#Chakung Padé
#Daughter #1 of Tulku Dorje Dradul
#Drimé Özer Choktrul Tenpé Saljé
#[[Dzongter Kunzang Nyima]]
#Gyurmé Dorje
#[[Khandroma Kunzang Wangmo]]
#Lama Wangyur
#Sönam Chödrön
#Sonam Detsen aka [[Sonam Deutsen]]
#Thubten Chökyi Nyima
#Tsogyal
#Tukgyal Rinchen Tso
#Tulku Dampa
#Tulku Nyida
#Tulku Tashi Tobgyal
#Tulku Tenzin Nyima
#Tulku Tenzin Zangpo
#Wangchen Nyima
#Wangmo
#Yangchen Drönma
===4th Generation===
#Ani Nyédro
#Ani Tsogyal
#Doli Nyima
#Jikmé Lhamo
#Kyabké Jikmé Phuntsok aka [[Khenpo Jikme Phuntsok]]
#Lhacham Chökyi Drönma
#Öntrul Sönam Drakpa
#Tertön Mingyur Dorjé
#Tsampa Lama
#Tsedrup Kyab
#Tsendzin Lhamo
#Tsewang Döndrup
#Tulku Gönpa Kyab
#Tulku Lhundrup Dorjé
#Tulku Mingyur Dorjé aka Tulku Milo
#Tulku Padma Wanglo
#Tulku Shenphen Nyima
#Tulku Sherab Tokmé
#Tulku Tamdrin Wangyal
#[[Tulku Theglo Rinpoche]]
#Yangchi Tso
===5th Generation===
#Chökyi Gyaltsen
#Chönyi Phuntsok
#Dukkar Kyi
#Jetsunma Muntso aka Jetsunma [[Mumé Yeshe Tsomo]]
#Khandro Né'u Chung Lhamo
#Kunzang Lhamo
#Lobzang Nyima
#Norjung Lhamo
#O Tso Ché
#Samdrup Norbu aka [[Samdrup Rinpoche]]
#Sé Chewa Kéké
#Tulku Dédé
#Tulku Drong Dzong Dorjé Palam
#Tulku Jikmé Wangdrak
#Tulku Lungrik Gyatso
#Tulku Tekchok Tenpé Gyaltsen
#Tulku Tenpa Chökyi Gyaltsen
#Tulku Thrinlé Tendzin
#Yangchen
==Direct Students of Dudjom Lingpa==
#Aku Dorje Namgyal aka Pur Tokpa Dorje Namgyal, aka Rebkong Aku Dorje Namgyal
#[[Alak Dongak Gyatso]]
# Alak Gendün, aka Rebkong Alak Gendün
#Anam Jadral
#[[Anam Wangchen]]
#[[Anam Wangchen]]
#Chö-nyön Drakpa<Ref>'''Chö-nyön Drakpa''' was a student of Dudjom Lingpa who requested a [[Chö]] practice to be revealed. According to Dudjom Lingpa’s outer biography: ‘Around 1862, in the last autumn month, someone called Chö-nyön Drakpa, Renowed Madman Severance Practitioner, offered me a drum, a hand drum, a thighbone trumpet, and a pair of volume of [[Jikmé Lingpa]] ’s [[ Longchen Nyingtik]], ‘Heart Essence of the Vast Expanse’. He asked, ''Transcribe a text from the [[Zabsang Khandro Nyingtik]], The Profound Doctrine of the heart Essence of the Dakinis, and I will do that practice''. That night, a bright blue woman saying she was Dakini Ngadré Gyalmo, Drumbeat Queen, approached me. I asked her, ''What is this Chön-nyön Drakpa like? Of what quality is he?'' She answered: ''Hé! Hé! That holy hidden adept is an incarnation of te great Sakya Kunga Gyaltsen, Ever-Joyful Victory Banner of the Sakyas, and the hidden adept Kong-nyön, Madman from [[Kongpo]]. In order to purify his remaining obscurations, he’s taken on a body like this for now. The auspicious connections of his meeting with your [[terma]s are that he’s given you this drum and bell. A portent [that your treasure teachings] will be as acclaimed as the profound [[Nyingtik]], ‘Heart Essence’ teachings; As an indication of Chö practice, he’s given you this hand drum; These are signs that your name will be renowned. Excellent omen like these are so rare!'' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 86).</Ref>
#Chönjuk Lama Yangchen Gawé Lodrö <Ref>'''Chönjuk Lama Yangchen Gawé Lodrö''' (Wyl. ''spyod 'jug bla ma dbyangs can dga' ba'i blo gros'', aka Gelek Palzang (Wyl. ''dge legs dpal bzang''), Yangchen Gawé Lodrö (Wyl. ''dbyangs can dga' ba'i blo gros'') (1816 – 1894) must have been a student of Dudjom Lingpa as he wrote a treaty on the [[Sherik Dorje Nӧnpo Gyü]]. More information on https://library.bdrc.io/show/bdr:P2PD20791 </Ref>
#Dampa<Ref>'''Dampa''' is a direct disciple of Dudjom Lingpa who recounts in his outer biography that ''In 1891, on the twenty-first day of the first month, my disciple Dampa passed away'' This passing was foretold to Dudjom Lingpa by Dakini Sangwa Yeshe, Secret Wisdom, who told him in 1890 ''Your disciple Dampa will be born in the dakini country of Orgyen on the twenty-first night of the Rabbit Month'' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p174).</Ref>
#[[Chönyön Drakpa]]
#Dampa<Ref>'''Dampa''' (d.1891) was a direct disciple of Dudjom Lingpa who recounts in his outer biography that ''In 1891, on the twenty-first day of the first month, my disciple Dampa passed away'' This passing was foretold to Dudjom Lingpa by Dakini Sangwa Yeshe, Secret Wisdom, who told him in 1890 ''Your disciple Dampa will be born in the dakini country of Orgyen on the twenty-first night of the Rabbit Month'' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p174).</Ref>
#[[Degyal Rinpoche]]
#[[Degyal Rinpoche]]
#[[Dodrupchen Jikme Tenpe Nyima]]
#Dechen Zangpo
#Dönsem<Ref>'''Dönsem''' was a student of Dudjom Lingpa whose future accomplishment were revealed by the Dakini Kuntu Gyuma to Dudjom Lingpa in 1882. In his autobiography, Dudjom Lingpa recounts: ''[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A sublime individual named Dönsem, Meaningful Intention, is the destined inheritor of the unobstructed wisdom mind of Great Perfection. He should stay in unfixed mountain retreats. If he isn’t deceived by demons onto the wrong path, he will manifest enlightenment in the supreme rainbow body.''(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref>
#[[Dharmapa]]
#Dorje Zangpo<Ref>'''Dorje Zangpo''' was a student of Dudjom lingpa. In his biography, Dudjom Lingpa recounts when he met him: “In the year I turned thirty-nine, at night on the ninth day of the middle summer month, a dakini appeared saying, “Here is something you need.” She gave me an extremely beautiful and fascinating iron ritual dagger wrapped in black silk; attached to the silk was an unsightly stone ritual dagger. “My child, I’m giving this to you. As a sign that this has come through the hands of a foolish lama, it has a black silk wrapping. The stone dagger connected to it will be of scant help to anyone else: It will likely accomplish its own purpose.” Early the next morning on the tenth day, Dorjé Zangpo, Excellent Vajra, from Chutsang and a sculptor name Dorjé, Vajra, arrived together. We offered a vajra feast celebration. That night a dakini appeared telling me, “This Dorje Zangpo is an emanation of Dakini [[Yeshe Tsogyal]], therefore reveal to him the innermost pith of your profound teachings. There is a grave danger that his mind will be altered by a corrupt scriptural [[oral transmission]]: If that change doesn’t occur and if he listens to your advice, he will have countless disciples and establish then on the path to freedom. At the end of his life, he will attain liberation in the light-mass [[rainbow body]].”
#[[Dönsem]]
I asked, “”Dakini who knows all, if his mind is altered by another’s corrupt teachings and transmissions, what will become of him?” “He will become like a garuda plummeting into a poison lake: His life will be short and throughout this lifetime, he won’t be helpful to others. As for Dorjé, his companion, he won’t be of service to others, but he will accomplish his own purpose [by attaining realization]. They must both stay in mountain hermitages, wandering to unfixed locales. This is of utmost importance!” Then she vanished without a trace.(Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 134-135.)</Ref>
#Dorje<Ref>'''Dorje''' was a student of Dudjom lingpa. In his biography, Dudjom Lingpa recounts when he met him: “In the year I turned thirty-nine, at night on the ninth day of the middle summer month, a dakini appeared saying, “Here is something you need.” She gave me an extremely beautiful and fascinating iron ritual dagger wrapped in black silk; attached to the silk was an unsightly stone ritual dagger. “My child, I’m giving this to you. As a sign that this has come through the hands of a foolish lama, it has a black silk wrapping. The stone dagger connected to it will be of scant help to anyone else: It will likely accomplish its own purpose.” Early the next morning on the tenth day, Dorjé Zangpo, Excellent Vajra, from Chutsang and a sculptor name Dorje, Vajra, arrived together. We offered a vajra feast celebration. [...] The diking said:  'As for Dorje, his companion, he won’t be of service to others, but he will accomplish his own purpose [by attaining realization]. They must both stay in mountain hermitages, wandering to unfixed locales. This is of utmost importance!” Then she vanished without a trace.(Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 134-135.)</Ref>
#Dorje<Ref>'''Dorje''' was a student of Dudjom lingpa. In his biography, Dudjom Lingpa recounts when he met him: “In the year I turned thirty-nine, at night on the ninth day of the middle summer month, a dakini appeared saying, “Here is something you need.” She gave me an extremely beautiful and fascinating iron ritual dagger wrapped in black silk; attached to the silk was an unsightly stone ritual dagger. “My child, I’m giving this to you. As a sign that this has come through the hands of a foolish lama, it has a black silk wrapping. The stone dagger connected to it will be of scant help to anyone else: It will likely accomplish its own purpose.” Early the next morning on the tenth day, Dorjé Zangpo, Excellent Vajra, from Chutsang and a sculptor name Dorje, Vajra, arrived together. We offered a vajra feast celebration. [...] The diking said:  'As for Dorje, his companion, he won’t be of service to others, but he will accomplish his own purpose [by attaining realization]. They must both stay in mountain hermitages, wandering to unfixed locales. This is of utmost importance!” Then she vanished without a trace.(Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 134-135.)</Ref>
#Dharmapa<Ref>'''Dharmapa''' was a student of Dudjom Lingpa who in 1871 requested him to write a sadhana of [[Tröma Nakmo]]. Dudjom Lingpa recounts this event in his biography and that he had a dream of [[Yeshe Tsogyal]] who encouraged him to do so. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011,  p.128-129).</Ref>
#[[Dorje Zangpo]]
#Gegong Khenpo Kunzang Palden<Ref>'''Gegong Khenpo Kunzang Palden''', a direct close student of [[Patrul Rinpoche]], received the transmissions of the [[Dudjom Tersar]] directly from Dudjom Lingpa (Source Tulku Thondup, "Masters of Meditation and Miracles", Shambala, 1996, page 259).</Ref>
#[[Drol]]
#[[Golok Serta Rinpoche]]
#Drubchen Shembha Chodzin
#[[Goser Onpo Khyenrab Gyasto Rinpoche]]
#Gar Lama Gelek Gyaltso
#Horla Püntsok Tashi
#Gelek Palzang
#Gili Lodar
#[[Gili Wangli]]
#Gili [[Ngawang Gyatso]]
#Gobi Zabzang
#Golok Lang Lama Tupten Chokyi Jorpa
#Gönten
#[[Gyurme Ngedön Wangpo]] aka Phugtrul Gyurme Ngedön Wangpo
#Hor Odchung
#Karma Konchok<Ref>'''Karma Kunchok''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref>
#Karma Konchok<Ref>'''Karma Kunchok''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref>
#Katok Chaktsa (3rd)
#[[Katok Situ Chökyi Gyatso]]
#[[Katok Situ Chökyi Gyatso]]
#[[Katok Situ Chökyi Lodrö]]
#[[Katok Situ Chökyi Lodrö]]
#[[Khenpo Kunzang Palden]]<Ref>'''Khenpo Kunzang Palden''' received in Ser Valley the transmissions of the new ter teachings discovered by Dudjom Lingpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shamble, 1996, page 258.).</Ref>
#Kela Chöpak
#Kéza Sangye Tso<Ref>'''Kéza Sangye Tso''' was the second consort of Dudjom Lingpa and the mother of [[Khyentse Tulku Dzamling Wangyal]], [[Namtrul Mipham Dorje]] and [[Tulku Trimé Özer]].</Ref>
#[[Khenpo Kunzang Palden]]<Ref>'''Khenpo Kunzang Palden''' received in Ser Valley the transmissions of the new ter teachings discovered by Dudjom Lingpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shamble, 1996, page 258.).</Ref> <Ref>'''Khenpo Kunzang Palden aka Gegong Khenpo Kunzang Palden''', a direct close student of [[Patrul Rinpoche]], received the transmissions of the [[Dudjom Tersar]] directly from Dudjom Lingpa (Source Tulku Thondup, "Masters of Meditation and Miracles", Shambala, 1996, page 259).</Ref>
#[[Khyentse Tulku Dzamling Wangyal]]
#Khyungpo Rinpoche
#Kili
#[[Kunzang Dechen Dorje (Pema Kunzang)]]
#[[Kunzang Dechen Dorje (Pema Kunzang)]]
#[[Kyechok Lingpa]] <Ref>'''Kyechok Lingpa''' was a famous tertön and doctor from Golok, Serta, a student of Dudjom Lingpa, and the father of [[Tulshuk Lingpa]]. His granddaughter is Sangyum Kamala, wife of [[Chatral Rinpoche]] (source: presentation of empowerments granted by Sangyum Kamala in the USA in 2003.</Ref>
#[[Kyechok Lingpa]] <Ref>'''Kyechok Lingpa''' was a famous tertön and doctor from Golok, Serta, a student of Dudjom Lingpa, and the father of [[Tulshuk Lingpa]]. His granddaughter is Sangyum Kamala, wife of [[Chatral Rinpoche]] (source: presentation of empowerments granted by Sangyum Kamala in the USA in 2003.</Ref>
#Khyungpo Rinpoche
#Lama Chödzin
#Lama Chogyal
#[[Lama Gyurga Rinpoche]]
#[[Lama Gyurga Rinpoche]]
#[[Lama Khedrup]]
#[[Lama Khedrup]]
#Lama Kyenrab<Ref>'''Lama Kyenrab''' was a student of Dudjom Lingpa. In his biography, Dudjom Lingpa recounts: “In the past, while staying at the Hor family’s homestead, Lama Kyenrab, Omniscience, from Nuzok [Monastery] requested me to transcribe a Jampal, Gentle Splendor, tantra. Accordingly, when I began that task on the tenth day of the middle winter month, thunder roared from the heavens and small hailstones fell erratically. I considered that to be indicative of a favorable coincidence, the thought of which made me quite delighted and happy, so I told the lama about it. He said, “During the winter, isn’t the sound of thunder something disastrous?” He made this and other pessimistic comments; I saw that there wasn’t going to be much of a good connection. I ceased writing after five pages and se it aside without transcribing anything more.” Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.134).</Ref><Ref>In his autobiography, Dudjom Lingpa recounts how he received a prophecy from Dakini Kuntu Gyuma who sang to him, ‘[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superlative individual whose name ends with '''Rab''', Highest, will accomplish the supreme illusory rainbow body if he isn’t fooled by circumstances involving the eight wordly concerns.’(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref><Ref>In his outer autobiography, Dudjom Lingpa recounts being told that '''Lama Kyenrab''' is an emanation of [[Rechungpa]]: ‘Rechung Dorje Drak [has taken rebirth] as Dong-rik Kyenrab Gyatso, Ocean of Omniscience of the Dong Clan. If he doesn’t keep to unfixed mountain locales, he won’t have the fortune to live very long.’ and ‘Let Gyalsé Shenpen Tayé, Victors’ Heir of Infinite Benefit to Others, and Rechungpa, Young Cotton-Clad One of Vajra Renown, correct any faults in your writing.’ (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p192.)</Ref>
#Lama Khyenrab aka [[Goser Onpo Khyenrab Gyasto Rinpoche]]<Ref>'''Lama Kyenrab''' was a student of Dudjom Lingpa. In his biography, Dudjom Lingpa recounts: “In the past, while staying at the Hor family’s homestead, Lama Kyenrab, Omniscience, from Nuzok [Monastery] requested me to transcribe a Jampal, Gentle Splendor, tantra. Accordingly, when I began that task on the tenth day of the middle winter month, thunder roared from the heavens and small hailstones fell erratically. I considered that to be indicative of a favorable coincidence, the thought of which made me quite delighted and happy, so I told the lama about it. He said, “During the winter, isn’t the sound of thunder something disastrous?” He made this and other pessimistic comments; I saw that there wasn’t going to be much of a good connection. I ceased writing after five pages and se it aside without transcribing anything more.” Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.134).</Ref><Ref>In his autobiography, Dudjom Lingpa recounts how he received a prophecy from Dakini Kuntu Gyuma who sang to him, ‘[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superlative individual whose name ends with '''Rab''', Highest, will accomplish the supreme illusory rainbow body if he isn’t fooled by circumstances involving the eight wordly concerns.’(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref><Ref>In his outer autobiography, Dudjom Lingpa recounts being told that '''Lama Kyenrab''' is an emanation of [[Rechungpa]]: ‘Rechung Dorje Drak [has taken rebirth] as Dong-rik Kyenrab Gyatso, Ocean of Omniscience of the Dong Clan. If he doesn’t keep to unfixed mountain locales, he won’t have the fortune to live very long.’ and ‘Let Gyalsé Shenpen Tayé, Victors’ Heir of Infinite Benefit to Others, and Rechungpa, Young Cotton-Clad One of Vajra Renown, correct any faults in your writing.’ (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p192.)</Ref>
#Lama Könrab
#Lama Orgyen Rangshar
#[[Lama Pema Samphel]]
#[[Lama Pema Samphel]]
#Lama Phuntsok Tashi<Ref>Cited in the colophon of the [[Neluk Rangjung]].</Ref><Ref>According to Dudjom Lingpa himelf, [Lama] Puntsok Tashi — and Ngawang Gyatso— was “a custodian of his teachings”. Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Biography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 72.</Ref><Ref>'''Gyatso''' can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: ''[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ ''(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref>
#Lama Shersang
#Lama Ten <Ref> '''Lama Ten''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref>
#Lama Ten <Ref> '''Lama Ten''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref>
#Lama Thadral Dorje <Ref> '''Lama Thadral Dorje''', a close disciple of Dudjom Lingpa, accomplished the rainbow body, according to www.shedup-kunsang-choling.com </Ref>
#Lama Thadral Dorje <Ref> '''Lama Thadral Dorje''', a close disciple of Dudjom Lingpa, accomplished the rainbow body, according to www.shedup-kunsang-choling.com </Ref>
#Lhajé Rikdzin Zangpo<Ref>Cited in the colophon of the [[Neluk Rangjung]].</Ref>
#Lhajé Rikdzin Zangpo<Ref>Cited in the colophon of the [[Neluk Rangjung]].</Ref>
#Lodrö Wangmo <Ref>Cited, in the colophon of text, as having requested the writing of the [[Sherik Dorje Nӧnpo Gyü]]. Check if he is no the same as Gyurme Ngedön Wangpo</Ref>
#[[Ling Lama Chöjor Gyatso]]<Ref>'''Gyatso''' can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: ''[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ ''(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref>
#[[Ling Lama Chöjor Gyatso]]<Ref>'''Gyatso''' can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: ''[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ ''(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref>
#[[Namtrul Mipham Dorje]]
#Lodrö Wangmo <Ref>Cited, in the colophon of text, as having requested the writing of the [[Sherik Dorje Nӧnpo Gyü]].</Ref>
#[[Ngawang Gyatso]]
#Ngawang Trinlé
#Ngawang Zangpo
#Nyala Sherab Özer
#Nyala Sherab Özer
#Orgyen
#Orgyen Dorje
#Orgyen Dorje
#Rikpe Nyugu
#Palden
#Lodrö Wangmo <Ref>Cited, in the colophon of text, as having requested the writing of the [[Sherik Dorje Nӧnpo Gyü]].</Ref>
#[[Patrul Namkha Jikmé]]
#[[Pema Lungtok Gyatso]]
#[[Pema Lungtok Gyatso]]
#[[Pema Tashi]]
#[[Pema Tashi]]
#Phugtrul [[Gyurme Ngedön Wangpo]]
#Phuntsok Tashi aka Horla Püntsok Tashi<Ref>Cited in the colophon of the [[Neluk Rangjung]].</Ref><Ref>According to Dudjom Lingpa himelf, [Lama] Puntsok Tashi — and Ngawang Gyatso— was “a custodian of his teachings”. Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Biography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 72.</Ref><Ref>'''Gyatso''' can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: ''[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ ''(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).</Ref>
#Pur Tokpa Dorje Namgyal
#Rebkong Wa Gendün Rinpoche
#Rikchok <Ref>'''Rikchok''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref>
#Rikchok <Ref>'''Rikchok''' was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a [[Guru Dorje Drolö]] practice revealed by [[Rigdzin Düddul Dorje]]. Among his four retreat companions were [[Goser Onpo Khyenrab Gyasto Rinpoche]], Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).</Ref>
#Rikpe Nyugu<Ref>Cited, in the colophon of text, as having requested the writing of the [[Sherik Dorje Nӧnpo Gyü]].</Ref>
#Rikpe Nyugu<Ref>Cited, in the colophon of text, as having requested the writing of the [[Sherik Dorje Nӧnpo Gyü]].</Ref>
#[[Sera Khandro]]
#Sangyé Gön
#Semnyi Dorje
#[[Sogan Rinpoche Natsok Rangdrol]]
#[[Sogan Rinpoche Natsok Rangdrol]]
#Traza Sönam Tso<Ref>'''Traza Sönam Tso''' was the first consort of Dudjom Lingpa and the mother of [[Dodrupchen Jikme Tenpe Nyima]] and of [[Tulku Pema Dorje]].</Ref>
#Tsé-chu<Ref>'''Tsé-chu''' was a major student of Dudjom Lingpa and unlike many other students who met Dudjom Lingpa after he gained renown, Tsé-chu was with him at least since Dudjom Lingpa was 37 years old. In his biography, Dudjom Lingpa recounts: '[In 1872], compelled by joy, my student Tsé-chu, Tenth Day, asked me for something to practice. When I transcribed a text for him, a rainbow stretched out like five silk ribbons sone above my house, a portent of his impeding liberation in the illusory rainbow body. At the end of his life in Lhasa, when he passed away, exceptional canopies of rainbow light and other signs and indications appeared. Everyone in Central and Western Tibet was amazed. During the middle winter month [of 1872] I practiced Dakini Tröma Nakmo during a month-long retreat. On that occasion I was accompanied by my supreme disciples Tsé-chu, Pema Tashi, and Orgyen. There was no one else apart from this trio. I cam to the firm conclusion that they upheld their tantric commitments. At that time, a rain of small feathers from vultures, the king of birds, fell; the house was infused with a sweet aromas; and others fantastic signs and omens appeared.' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.133).</Ref>
#Tsé-chu<Ref>'''Tsé-chu''' was a major student of Dudjom Lingpa and unlike many other students who met Dudjom Lingpa after he gained renown, Tsé-chu was with him at least since Dudjom Lingpa was 37 years old. In his biography, Dudjom Lingpa recounts: '[In 1872], compelled by joy, my student Tsé-chu, Tenth Day, asked me for something to practice. When I transcribed a text for him, a rainbow stretched out like five silk ribbons sone above my house, a portent of his impeding liberation in the illusory rainbow body. At the end of his life in Lhasa, when he passed away, exceptional canopies of rainbow light and other signs and indications appeared. Everyone in Central and Western Tibet was amazed. During the middle winter month [of 1872] I practiced Dakini Tröma Nakmo during a month-long retreat. On that occasion I was accompanied by my supreme disciples Tsé-chu, Pema Tashi, and Orgyen. There was no one else apart from this trio. I cam to the firm conclusion that they upheld their tantric commitments. At that time, a rain of small feathers from vultures, the king of birds, fell; the house was infused with a sweet aromas; and others fantastic signs and omens appeared.' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.133).</Ref>
#Tsewang Rigdzin
#Tsewang Rigdzin
#[[Tsogkhang Rinpoche]]
#[[Tsogkhang Rinpoche]]
#[[Tulku Dorje Dradül]]
#Washul Lama Sangngak
#[[Tulku Jawa Alak]]
#[[Yukhok Chatralwa Chöying Rangdrol]]<Ref>'''Yukhok Chatralwa Shying Rangdrol''' went to see Dudjom Lingpa after the death of Lhatse Kyabgön, and received from him [[Nang Jang]] and other teachings for many months. Following Dudjom Lingpa's prophecy, he went to see his karmic teacher, Adzom Drukpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shambala, 1996, page 261)</Ref>
#[[Tulku Lhatop]]
 
#[[Tulku Pema Dorje]]
==Other Lineage Holders of the Dudjom Tersar==
#[[Tulku Trimé Özer]] Rigdzin Pema Drodul Sang-ngak Lingpa
#Adzom Gyalse Gyurme Dorje
#[[Yukhok Chatralwa Chöying Rangdrol]]<Ref>'''Yukhok Chatralwa Shying Rangdrol''' went to see Dudjom Lingpa after the death of Lhatse Kyabgön, and received from him Nangjang and other teachings for many months. Following Dudjom Lingpa's prophecy, he went to see his karmic teacher, Adzom Drukpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shambala, 1996, page 261)</Ref>
#Akyap Lama Karma Döndrup
#Anam Thubten
#Apang Gyurmé Yönten Gyatso
#Asé Khenpo Norbu Wangyal
#Bön Yeshe
#The Fourth Chaktsa Tulku, Kunzang Pema Trinlé
#Changchub Dorje
#Chimé Wangmo
#Chukshul Karma Döndrup
#Dampa Sherab Gyatso
#Donli
#Dorje
#Drime Namdak
#Drogön
#Dza Mura Tulku
#Dzogchen Khenpo Norbu Wangyal
#Gara Gyalsé Pema Namgyal
#Gara Terchen Pema Düdul Wangchuk Lingpa
#Gochen Tulku
#Gönla Longchen
#Gönla Sherab
#Gopa Chosal
#Gyalrong Ternyön Yangsi
#Gyurmé Trinlé
#Jikmé Könchok
#Kamtsang Tertön
#Karma Samphel
#Katok Getsé Rinpoche
#Kepa Gyatso
#Kewang Gyatso
#Khandro Rinpoche
#Khangdon Wönpo Gönwang
#[[Khangsar Tenpé Wangchuk]]
#Kunzang Tendzin
#Lama Chonam
#Lama Dolo
#Lama Marpa Chöyang Dorje
#Lama Sungchok Dorje
#Lama Tseso
#Lhaten
#Lhundrup Rigdzin
#[[Lingtsang Gyalpo]]
#Lobsang Dargyé
#[[Namtrul Rinpoche]]
#Neygo Bönpo
#Ngatrin Jorwa
#Nyagtrul Guru Özer
#Öbar
#Orgyen Chöwang
#Palden Lodrö
#Pema Desal
#Padma Trinlé
#Rangjung
#Rigchung
#Rigdzin Gyurme Dorje
#Rigzang
#Riwoché Shyabdrung Tulku Tsewang Drakpa
#Samde
#Sera Jikga Tulku Rigdzin Chönyi Döntok
#[[Sera Khandro]]
#Sera Sogan Rinpoche
#Sera Tulku Jikga
#Sera Yangtrul
#Sherab Gyalpo
#Sherab Özer
#Shila Vajra
#Siddhi Tulku
#Sogön
#Sogye
#Sönam Wangchuk
#Taktok Lama Tsondru Gyatso
#[[Tare Lhamo]]
#Tendzin Dargyé
#Tendzin Nyima
#Tertön Pema Özer Sangngag Lingpa
#Tertön Putar
#[[Tertön Sogyal]] Lerab Lingpa
#Tertön Tashi Phuntsok
#[[Tarthang Tulku]] aka Dartang Tulku
#Tongnyi Dorje
#Tongpön Mönlam Gyatso
#Trala Nyantrak
#Tsultrim Dorje
#Tsultrim Zangpo aka Tsulzang
#Tulku Tsepo
#Tupten Zangpo
#Yeshe Drön
#Yingrik Drubpa
#[[Zhichen Ontrul Rinpoche]]


==Notes==
==Notes==

Latest revision as of 19:26, 10 May 2024

Dudjom Lingpa

The following are among the most important students of Dudjom Lingpa (in alphabetical order):[1]

Family of Dudjom Lingpa

1st Generation

  1. Akyabza Kalzang Drönma[2]
  2. Chakung Chögyé
  3. Dudjom Lingpa
  4. Kéza Sangye Tso[3]
  5. Un-known[4]
  6. Traza Sönam Tso[5]

2nd Generation

  1. Akyabza
  2. Apang Tertön
  3. Chakung Néchok
  4. Damtsik Drönma
  5. Dodrupchen Jikme Tenpe Nyima
  6. Khali
  7. Tulku Pema Dorje
  8. Khyentse Tulku Dzamling Wangyal
  9. Lhacham Padma Sal
  10. Namtrul Mipham Dorje
  11. Tulku Drimé Özer aka Tulku Trimé Özer, Rigdzin Pema Drodul Sang-ngak Lingpa
  12. Paltso
  13. Lhachen Tobkyi Gyalpo aka Tulku Lhatop
  14. Patrul Namkha Jikmé
  15. Naktsa Ama aka Namkhar
  16. Tulku Dorje Dradül
  17. Pasham Tare

3rd Generation

  1. Chakung Padé
  2. Daughter #1 of Tulku Dorje Dradul
  3. Drimé Özer Choktrul Tenpé Saljé
  4. Dzongter Kunzang Nyima
  5. Gyurmé Dorje
  6. Khandroma Kunzang Wangmo
  7. Lama Wangyur
  8. Sönam Chödrön
  9. Sonam Detsen aka Sonam Deutsen
  10. Thubten Chökyi Nyima
  11. Tsogyal
  12. Tukgyal Rinchen Tso
  13. Tulku Dampa
  14. Tulku Nyida
  15. Tulku Tashi Tobgyal
  16. Tulku Tenzin Nyima
  17. Tulku Tenzin Zangpo
  18. Wangchen Nyima
  19. Wangmo
  20. Yangchen Drönma

4th Generation

  1. Ani Nyédro
  2. Ani Tsogyal
  3. Doli Nyima
  4. Jikmé Lhamo
  5. Kyabké Jikmé Phuntsok aka Khenpo Jikme Phuntsok
  6. Lhacham Chökyi Drönma
  7. Öntrul Sönam Drakpa
  8. Tertön Mingyur Dorjé
  9. Tsampa Lama
  10. Tsedrup Kyab
  11. Tsendzin Lhamo
  12. Tsewang Döndrup
  13. Tulku Gönpa Kyab
  14. Tulku Lhundrup Dorjé
  15. Tulku Mingyur Dorjé aka Tulku Milo
  16. Tulku Padma Wanglo
  17. Tulku Shenphen Nyima
  18. Tulku Sherab Tokmé
  19. Tulku Tamdrin Wangyal
  20. Tulku Theglo Rinpoche
  21. Yangchi Tso

5th Generation

  1. Chökyi Gyaltsen
  2. Chönyi Phuntsok
  3. Dukkar Kyi
  4. Jetsunma Muntso aka Jetsunma Mumé Yeshe Tsomo
  5. Khandro Né'u Chung Lhamo
  6. Kunzang Lhamo
  7. Lobzang Nyima
  8. Norjung Lhamo
  9. O Tso Ché
  10. Samdrup Norbu aka Samdrup Rinpoche
  11. Sé Chewa Kéké
  12. Tulku Dédé
  13. Tulku Drong Dzong Dorjé Palam
  14. Tulku Jikmé Wangdrak
  15. Tulku Lungrik Gyatso
  16. Tulku Tekchok Tenpé Gyaltsen
  17. Tulku Tenpa Chökyi Gyaltsen
  18. Tulku Thrinlé Tendzin
  19. Yangchen

Direct Students of Dudjom Lingpa

  1. Aku Dorje Namgyal aka Pur Tokpa Dorje Namgyal, aka Rebkong Aku Dorje Namgyal
  2. Alak Dongak Gyatso
  3. Alak Gendün, aka Rebkong Alak Gendün
  4. Anam Jadral
  5. Anam Wangchen
  6. Chönjuk Lama Yangchen Gawé Lodrö [6]
  7. Chönyön Drakpa
  8. Dampa[7]
  9. Degyal Rinpoche
  10. Dechen Zangpo
  11. Dharmapa
  12. Dönsem
  13. Dorje[8]
  14. Dorje Zangpo
  15. Drol
  16. Drubchen Shembha Chodzin
  17. Gar Lama Gelek Gyaltso
  18. Gelek Palzang
  19. Gili Lodar
  20. Gili Wangli
  21. Gili Ngawang Gyatso
  22. Gobi Zabzang
  23. Golok Lang Lama Tupten Chokyi Jorpa
  24. Gönten
  25. Gyurme Ngedön Wangpo aka Phugtrul Gyurme Ngedön Wangpo
  26. Hor Odchung
  27. Karma Konchok[9]
  28. Katok Chaktsa (3rd)
  29. Katok Situ Chökyi Gyatso
  30. Katok Situ Chökyi Lodrö
  31. Kela Chöpak
  32. Khenpo Kunzang Palden[10] [11]
  33. Khyungpo Rinpoche
  34. Kili
  35. Kunzang Dechen Dorje (Pema Kunzang)
  36. Kyechok Lingpa [12]
  37. Lama Chödzin
  38. Lama Chogyal
  39. Lama Gyurga Rinpoche
  40. Lama Khedrup
  41. Lama Khyenrab aka Goser Onpo Khyenrab Gyasto Rinpoche[13][14][15]
  42. Lama Könrab
  43. Lama Orgyen Rangshar
  44. Lama Pema Samphel
  45. Lama Shersang
  46. Lama Ten [16]
  47. Lama Thadral Dorje [17]
  48. Lhajé Rikdzin Zangpo[18]
  49. Ling Lama Chöjor Gyatso[19]
  50. Lodrö Wangmo [20]
  51. Ngawang Trinlé
  52. Ngawang Zangpo
  53. Nyala Sherab Özer
  54. Orgyen
  55. Orgyen Dorje
  56. Palden
  57. Pema Lungtok Gyatso
  58. Pema Tashi
  59. Phuntsok Tashi aka Horla Püntsok Tashi[21][22][23]
  60. Rikchok [24]
  61. Rikpe Nyugu[25]
  62. Sangyé Gön
  63. Semnyi Dorje
  64. Sogan Rinpoche Natsok Rangdrol
  65. Tsé-chu[26]
  66. Tsewang Rigdzin
  67. Tsogkhang Rinpoche
  68. Washul Lama Sangngak
  69. Yukhok Chatralwa Chöying Rangdrol[27]

Other Lineage Holders of the Dudjom Tersar

  1. Adzom Gyalse Gyurme Dorje
  2. Akyap Lama Karma Döndrup
  3. Anam Thubten
  4. Apang Gyurmé Yönten Gyatso
  5. Asé Khenpo Norbu Wangyal
  6. Bön Yeshe
  7. The Fourth Chaktsa Tulku, Kunzang Pema Trinlé
  8. Changchub Dorje
  9. Chimé Wangmo
  10. Chukshul Karma Döndrup
  11. Dampa Sherab Gyatso
  12. Donli
  13. Dorje
  14. Drime Namdak
  15. Drogön
  16. Dza Mura Tulku
  17. Dzogchen Khenpo Norbu Wangyal
  18. Gara Gyalsé Pema Namgyal
  19. Gara Terchen Pema Düdul Wangchuk Lingpa
  20. Gochen Tulku
  21. Gönla Longchen
  22. Gönla Sherab
  23. Gopa Chosal
  24. Gyalrong Ternyön Yangsi
  25. Gyurmé Trinlé
  26. Jikmé Könchok
  27. Kamtsang Tertön
  28. Karma Samphel
  29. Katok Getsé Rinpoche
  30. Kepa Gyatso
  31. Kewang Gyatso
  32. Khandro Rinpoche
  33. Khangdon Wönpo Gönwang
  34. Khangsar Tenpé Wangchuk
  35. Kunzang Tendzin
  36. Lama Chonam
  37. Lama Dolo
  38. Lama Marpa Chöyang Dorje
  39. Lama Sungchok Dorje
  40. Lama Tseso
  41. Lhaten
  42. Lhundrup Rigdzin
  43. Lingtsang Gyalpo
  44. Lobsang Dargyé
  45. Namtrul Rinpoche
  46. Neygo Bönpo
  47. Ngatrin Jorwa
  48. Nyagtrul Guru Özer
  49. Öbar
  50. Orgyen Chöwang
  51. Palden Lodrö
  52. Pema Desal
  53. Padma Trinlé
  54. Rangjung
  55. Rigchung
  56. Rigdzin Gyurme Dorje
  57. Rigzang
  58. Riwoché Shyabdrung Tulku Tsewang Drakpa
  59. Samde
  60. Sera Jikga Tulku Rigdzin Chönyi Döntok
  61. Sera Khandro
  62. Sera Sogan Rinpoche
  63. Sera Tulku Jikga
  64. Sera Yangtrul
  65. Sherab Gyalpo
  66. Sherab Özer
  67. Shila Vajra
  68. Siddhi Tulku
  69. Sogön
  70. Sogye
  71. Sönam Wangchuk
  72. Taktok Lama Tsondru Gyatso
  73. Tare Lhamo
  74. Tendzin Dargyé
  75. Tendzin Nyima
  76. Tertön Pema Özer Sangngag Lingpa
  77. Tertön Putar
  78. Tertön Sogyal Lerab Lingpa
  79. Tertön Tashi Phuntsok
  80. Tarthang Tulku aka Dartang Tulku
  81. Tongnyi Dorje
  82. Tongpön Mönlam Gyatso
  83. Trala Nyantrak
  84. Tsultrim Dorje
  85. Tsultrim Zangpo aka Tsulzang
  86. Tulku Tsepo
  87. Tupten Zangpo
  88. Yeshe Drön
  89. Yingrik Drubpa
  90. Zhichen Ontrul Rinpoche

Notes

  1. ↑ Emeric Yeshe Dorje, The History of the Düdjom Tersar Lineage, Volume 1: “Golok”, forthcoming.
  2. ↑ Akyabza Kalzang Drönma was the third consort of Dudjom Lingpa and the mother of Tulku Dorje Dradül, Tulku Lhatop and of Patrul Namkha Jikmé.
  3. ↑ Kéza Sangye Tso was the second consort of Dudjom Lingpa and the mother of Khyentse Tulku Dzamling Wangyal, Namtrul Mipham Dorje and Tulku Trimé Özer.
  4. ↑ The nun who was a mother of Apang Tertön.
  5. ↑ Traza Sönam Tso was the first consort of Dudjom Lingpa and the mother of Dodrupchen Jikme Tenpe Nyima and of Tulku Pema Dorje.
  6. ↑ Chönjuk Lama Yangchen Gawé Lodrö (Wyl. spyod 'jug bla ma dbyangs can dga' ba'i blo gros, aka Gelek Palzang (Wyl. dge legs dpal bzang), Yangchen Gawé Lodrö (Wyl. dbyangs can dga' ba'i blo gros) (1816 – 1894) must have been a student of Dudjom Lingpa as he wrote a treaty on the Sherik Dorje Nӧnpo Gyü. More information on https://library.bdrc.io/show/bdr:P2PD20791
  7. ↑ Dampa (d.1891) was a direct disciple of Dudjom Lingpa who recounts in his outer biography that In 1891, on the twenty-first day of the first month, my disciple Dampa passed away This passing was foretold to Dudjom Lingpa by Dakini Sangwa Yeshe, Secret Wisdom, who told him in 1890 Your disciple Dampa will be born in the dakini country of Orgyen on the twenty-first night of the Rabbit Month (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p174).
  8. ↑ Dorje was a student of Dudjom lingpa. In his biography, Dudjom Lingpa recounts when he met him: “In the year I turned thirty-nine, at night on the ninth day of the middle summer month, a dakini appeared saying, “Here is something you need.” She gave me an extremely beautiful and fascinating iron ritual dagger wrapped in black silk; attached to the silk was an unsightly stone ritual dagger. “My child, I’m giving this to you. As a sign that this has come through the hands of a foolish lama, it has a black silk wrapping. The stone dagger connected to it will be of scant help to anyone else: It will likely accomplish its own purpose.” Early the next morning on the tenth day, Dorjé Zangpo, Excellent Vajra, from Chutsang and a sculptor name Dorje, Vajra, arrived together. We offered a vajra feast celebration. [...] The diking said: 'As for Dorje, his companion, he won’t be of service to others, but he will accomplish his own purpose [by attaining realization]. They must both stay in mountain hermitages, wandering to unfixed locales. This is of utmost importance!” Then she vanished without a trace.(Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 134-135.)
  9. ↑ Karma Kunchok was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a Guru Dorje Drolö practice revealed by Rigdzin Düddul Dorje. Among his four retreat companions were Goser Onpo Khyenrab Gyasto Rinpoche, Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).
  10. ↑ Khenpo Kunzang Palden received in Ser Valley the transmissions of the new ter teachings discovered by Dudjom Lingpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shamble, 1996, page 258.).
  11. ↑ Khenpo Kunzang Palden aka Gegong Khenpo Kunzang Palden, a direct close student of Patrul Rinpoche, received the transmissions of the Dudjom Tersar directly from Dudjom Lingpa (Source Tulku Thondup, "Masters of Meditation and Miracles", Shambala, 1996, page 259).
  12. ↑ Kyechok Lingpa was a famous tertön and doctor from Golok, Serta, a student of Dudjom Lingpa, and the father of Tulshuk Lingpa. His granddaughter is Sangyum Kamala, wife of Chatral Rinpoche (source: presentation of empowerments granted by Sangyum Kamala in the USA in 2003.
  13. ↑ Lama Kyenrab was a student of Dudjom Lingpa. In his biography, Dudjom Lingpa recounts: “In the past, while staying at the Hor family’s homestead, Lama Kyenrab, Omniscience, from Nuzok [Monastery] requested me to transcribe a Jampal, Gentle Splendor, tantra. Accordingly, when I began that task on the tenth day of the middle winter month, thunder roared from the heavens and small hailstones fell erratically. I considered that to be indicative of a favorable coincidence, the thought of which made me quite delighted and happy, so I told the lama about it. He said, “During the winter, isn’t the sound of thunder something disastrous?” He made this and other pessimistic comments; I saw that there wasn’t going to be much of a good connection. I ceased writing after five pages and se it aside without transcribing anything more.” Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.134).
  14. ↑ In his autobiography, Dudjom Lingpa recounts how he received a prophecy from Dakini Kuntu Gyuma who sang to him, ‘[In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superlative individual whose name ends with Rab, Highest, will accomplish the supreme illusory rainbow body if he isn’t fooled by circumstances involving the eight wordly concerns.’(Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).
  15. ↑ In his outer autobiography, Dudjom Lingpa recounts being told that Lama Kyenrab is an emanation of Rechungpa: ‘Rechung Dorje Drak [has taken rebirth] as Dong-rik Kyenrab Gyatso, Ocean of Omniscience of the Dong Clan. If he doesn’t keep to unfixed mountain locales, he won’t have the fortune to live very long.’ and ‘Let Gyalsé Shenpen Tayé, Victors’ Heir of Infinite Benefit to Others, and Rechungpa, Young Cotton-Clad One of Vajra Renown, correct any faults in your writing.’ (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p192.)
  16. ↑ Lama Ten was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a Guru Dorje Drolö practice revealed by Rigdzin Düddul Dorje. Among his four retreat companions were Goser Onpo Khyenrab Gyasto Rinpoche, Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).
  17. ↑ Lama Thadral Dorje, a close disciple of Dudjom Lingpa, accomplished the rainbow body, according to www.shedup-kunsang-choling.com
  18. ↑ Cited in the colophon of the Neluk Rangjung.
  19. ↑ Gyatso can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: [In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ (Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).
  20. ↑ Cited, in the colophon of text, as having requested the writing of the Sherik Dorje Nӧnpo Gyü.
  21. ↑ Cited in the colophon of the Neluk Rangjung.
  22. ↑ According to Dudjom Lingpa himelf, [Lama] Puntsok Tashi — and Ngawang Gyatso— was “a custodian of his teachings”. Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Biography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 72.
  23. ↑ Gyatso can refers to several students of Dudjom Lingpa whose future accomplishments were revealed by the Dakini Kuntu Gyuma to him in 1882. In his autobiography, Dudjom Lingpa recounts: [In 1882], on the tenth day of the middle winter month, a woman appears saying she was Dakini Kuntu Gyuma Saljéma, Wandering All-Illuminator, and sang to me, ‘A superb person named Gyatso, Ocean, should apply himself to the essential practices. If he has practiced his whole life long, he will attain true and perfect enlightenment.’ (Traktung Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 158).
  24. ↑ Rikchok was a student of Dudjom Lingpa. In 1863, when Dudjom Lingpa was 28, he returned to his homeland with four retreat companions to do a retreat based on a Guru Dorje Drolö practice revealed by Rigdzin Düddul Dorje. Among his four retreat companions were Goser Onpo Khyenrab Gyasto Rinpoche, Karma Konchok, Lama Ten, Rikchok. (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, page 87).
  25. ↑ Cited, in the colophon of text, as having requested the writing of the Sherik Dorje Nӧnpo Gyü.
  26. ↑ Tsé-chu was a major student of Dudjom Lingpa and unlike many other students who met Dudjom Lingpa after he gained renown, Tsé-chu was with him at least since Dudjom Lingpa was 37 years old. In his biography, Dudjom Lingpa recounts: '[In 1872], compelled by joy, my student Tsé-chu, Tenth Day, asked me for something to practice. When I transcribed a text for him, a rainbow stretched out like five silk ribbons sone above my house, a portent of his impeding liberation in the illusory rainbow body. At the end of his life in Lhasa, when he passed away, exceptional canopies of rainbow light and other signs and indications appeared. Everyone in Central and Western Tibet was amazed. During the middle winter month [of 1872] I practiced Dakini Tröma Nakmo during a month-long retreat. On that occasion I was accompanied by my supreme disciples Tsé-chu, Pema Tashi, and Orgyen. There was no one else apart from this trio. I cam to the firm conclusion that they upheld their tantric commitments. At that time, a rain of small feathers from vultures, the king of birds, fell; the house was infused with a sweet aromas; and others fantastic signs and omens appeared.' (Dudjom Lingpa, ‘A Clear Mirror’, The Visionary Autobiography of a Tibetan Master’, The Outer Autobiography, translated by Chönyi Drolma, Rangjung Yeshe Publications, 2011, p.133).
  27. ↑ Yukhok Chatralwa Shying Rangdrol went to see Dudjom Lingpa after the death of Lhatse Kyabgön, and received from him Nang Jang and other teachings for many months. Following Dudjom Lingpa's prophecy, he went to see his karmic teacher, Adzom Drukpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shambala, 1996, page 261)

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