Five basic categories of knowable things: Difference between revisions
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''' | The '''five basic categories of [[knowable thing]]s''' (Tib. ཤེས་བྱ་གཞི་ལྔ་, ''shé ja shyi nga'', [[Wyl.]] ''shes bya gzhi lnga''), according to the [[Vaibhashika]] School, are: | ||
#The basic category of apparent forms (Skt. ''rūpa''; Tib. ''nangwa zuk kyi shyi'') | |||
#The basic category of [[main mind]] (Skt. ''citta''; Tib. ''tsowo sem kyi shyi'') | |||
#The basic category of accompanying [[Fifty-one mental states|mental events]] (Skt. ''caitta''; Tib. ''khor semjung gi shyi'') | |||
#The basic category of [[non-concurrent formations]] (Skt. ''rūpacittaviprayuktasaṃskāra''; Tib. ''denpar mayinpa duché kyi shyi'') | |||
#The basic category of the [[permanent and uncompounded]] (Skt. ''asaṃskṛtadharma''; Tib. ''dumaché takpé shyi'') | |||
==Alternative Translations== | |||
*Five basic categories of reality (Thubten Jinpa, ''Science and Philosophy'') | *Five basic categories of reality (Thubten Jinpa, ''Science and Philosophy'') | ||
Latest revision as of 23:51, 22 February 2021
The five basic categories of knowable things (Tib. ཤེས་བྱ་གཞི་ལྔ་, shé ja shyi nga, Wyl. shes bya gzhi lnga), according to the Vaibhashika School, are:
- The basic category of apparent forms (Skt. rūpa; Tib. nangwa zuk kyi shyi)
- The basic category of main mind (Skt. citta; Tib. tsowo sem kyi shyi)
- The basic category of accompanying mental events (Skt. caitta; Tib. khor semjung gi shyi)
- The basic category of non-concurrent formations (Skt. rūpacittaviprayuktasaṃskāra; Tib. denpar mayinpa duché kyi shyi)
- The basic category of the permanent and uncompounded (Skt. asaṃskṛtadharma; Tib. dumaché takpé shyi)
Alternative Translations
- Five basic categories of reality (Thubten Jinpa, Science and Philosophy)