Sutra of the Ten Bhumis: Difference between revisions
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==Text== | ==Text== | ||
The original Sanskrit text is still extant. | The original Sanskrit text is still extant. | ||
*English translation: ''Daśabhūmikasūtra'', translated by Honda Megumu and revised by Johannes Rahder (New Delhi, Indo-Asian Literatures, 1968) | |||
==Chinese Translations== | |||
It was translated into Chinese no fewer than five times, three times as an individual scripture, over a period of 500 years.<ref>Thomas Cleary, ''The Flower Ornament Scripture''.</ref> | It was translated into Chinese no fewer than five times, three times as an individual scripture, over a period of 500 years.<ref>Thomas Cleary, ''The Flower Ornament Scripture''.</ref> | ||
*English translation: ''The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra'', translated | *English translation: ''The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra'', translated from Chinese by Thomas Cleary (Boston & London: Shambhala, 1987, 1993), Book Twenty-Six: The Ten Stages | ||
*French translation: ''Soûtra des Dix Terres'', translated from Chinese by Patrick Carré (Paris: Fayard, 2004) | |||
The text was | ==Tibetan Translation== | ||
The Tibetan translation can be found in the [[Dergé Kangyur]], ''Ornaments of the Buddhas'' section, [[Toh]] 44-31. | The text was translated in Tibetan in the 9th century by [[Surendra]] and Vairocana Raksita. The Tibetan translation can be found in the [[Dergé Kangyur]], ''Ornaments of the Buddhas'' section, [[Toh]] 44-31. | ||
*English translation: Peter Alan Roberts, {{84000|https://read.84000.co/translation/toh44-31.html|The Ten Bhūmis}} | |||
==Commentaries== | ==Commentaries== | ||
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==References== | ==References== | ||
<small><references/></small> | <small><references/></small> | ||
==Further Reading== | |||
*Johannes Rahder (Ed.), ''Dasabhumikasutra et Bodhisattvabhumi'' (Paris: Guethner, 1926) | |||
[[Category:Texts]] | [[Category:Texts]] | ||
[[Category:Sutras]] | [[Category:Sutras]] | ||
[[Category:Ornaments of the Buddhas Section]] | |||
[[Category:Mahayana Sutras]] | [[Category:Mahayana Sutras]] | ||
[[Category:Chittamatra]] | [[Category:Chittamatra]] | ||
[[Category:Paths and Stages]] | |||
Latest revision as of 21:07, 19 December 2021
Sutra of the Ten Bhumis (Skt. Daśabhūmika-sūtra; Tib. ཕགས་པ་ས་བཅུ་པ་འི་མདོ་, pakpa sachupé do, Wyl. phags pa sa bcu pa'i mdo) — name given to the 31st chapter[1] of the Avatamsaka Sutra, in which bodhisattva Vajragarbha describes in detail each of the ten bhumis to other bodhisattvas gathered in the heavens of Paranirmatavashavartin.
This important and popular Mahayana sutra is often considered a sutra in its own right, and is frequently quoted in many commentarial materials. It is considered to be part of the third turning of the wheel of Buddha's teachings.
Text
The original Sanskrit text is still extant.
- English translation: Daśabhūmikasūtra, translated by Honda Megumu and revised by Johannes Rahder (New Delhi, Indo-Asian Literatures, 1968)
Chinese Translations
It was translated into Chinese no fewer than five times, three times as an individual scripture, over a period of 500 years.[2]
- English translation: The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra, translated from Chinese by Thomas Cleary (Boston & London: Shambhala, 1987, 1993), Book Twenty-Six: The Ten Stages
- French translation: Soûtra des Dix Terres, translated from Chinese by Patrick Carré (Paris: Fayard, 2004)
Tibetan Translation
The text was translated in Tibetan in the 9th century by Surendra and Vairocana Raksita. The Tibetan translation can be found in the Dergé Kangyur, Ornaments of the Buddhas section, Toh 44-31.
- English translation: Peter Alan Roberts,
The Ten Bhūmis
Commentaries
- Vasubandhu wrote an important commentary to this sutra: the Dashabhumivyakhyana, which was only translated into Chinese, during the sixth century.
Quotation
ཆུ་སྐྱར་ལས་ནི་ཆུར་ཤེས་ལྟར། །
བྱང་ཆུབ་སེམས་དཔའ་བློ་ལྡན་གྱི། །
Just as one infers the presence of fire by seeing smoke,
Or the presence of water by seeing aquatic birds,
The presence of the intelligent bodhisattvas’ disposition
Can be understood from certain signs.
References
Further Reading
- Johannes Rahder (Ed.), Dasabhumikasutra et Bodhisattvabhumi (Paris: Guethner, 1926)