Ten bhumis: Difference between revisions

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Bodhisattva sangha from the Longchen Nyingtik Field of Merit

Ten bhumis (Skt. daśabhūmi; Tib. ས་བཅུ་, sa chu, Wyl. sa bcu) — ten stages or ‘grounds’ used in the Mahayana to describe the progression of a practitioner on the path to enlightenment. They are:

Perfect Joy (Skt. pramuditābhūmi; Tib. རབ་ཏུ་དགའ་བ་, rabtu gawa, Wyl. rab tu dga’ ba)
Immaculate / Stainless (Skt. vimalābhūmi; Tib. དྲི་མ་མེད་པ་, drima mepa, Wyl. dri ma med pa)
Luminous / Illuminating (Skt. prabhākarībhūmi; Tib. འོད་བྱེད་པ་, ö jepa, Wyl. ‘od byed pa)
Radiant (Skt. arciṣmatībhūmi; Tib. འོད་འཕྲོ་ཅན་, ö tro chen, Wyl. ‘od ‘phro can)
Hard to Keep / Hard to Conquer (Skt. sudurjayābhūmi; Tib. ཤིན་ཏུ་སྦྱང་དཀའ་བ་, shintu jankawa, Wyl. shin tu sbyang dka’ ba)
Clearly Manifest (Skt. abhimukhībhūmi; Tib. མངོན་དུ་གྱུར་བ་, ngöntu gyurpa, Wyl. mngon du gyur ba)^[1]
Far Progressed (Skt. duraṅgamabhūmi; Tib. རིང་དུ་སོང་བ་, ringtu songwa, Wyl. ring du song ba)
Immovable (Skt. acālabhūmi; Tib. མི་གཡོ་བ་, miyowa, Wyl. mi g.yo ba)
Perfect Intellect (Skt. sādhuṃatībhūmi; Tib. ལེགས་པའི་བློ་གྲོས་, lekpé lodrö, Wyl. legs pa’i blo gros)
Cloud of Dharma (Skt. dharmameghaābhūmi; Tib. ཆོས་ཀྱི་སྤྲིན་, chökyi trin, Wyl. chos kyi sprin)

The eleventh bhumi, Universal Radiance (Tib. ཀུན་ཏུ་འོད་, kuntu ö, Wyl. kun tu 'od), is buddhahood according to the sutra system.

Progression on the Ten Bhumis According to the Mahayana Tradition

The progression on the ten bhumis cover the path of arya bodhisattvas, from the path of seeing onwards. Complete enlightenment occurs following the end of the tenth bhumi, and is therefore known as the eleventh bhumi of Universal Radiance.

There is no difference in terms of the state of meditative equipoise for bodhisattvas on these bhumis. It is the qualities during the state of post-meditation that vary from one bhumi to the next. On the first bhumi, for example, there are twelve sets of one hundred qualities described in the Avatamsaka Sutra^[2]. These qualities increase in magnitude as each bhumi is traversed.

The ten bhumis are also related to the ten paramitas. For example, the first paramita of generosity is emphasized on the first bhumi, the second paramita of discipline is emphasized on the second bhumi, and so on.

The chart below summarizes the details of this progression and its various correspondences.^[3]

bhumi	qualities/realisation	perfecting the paramita of
1. Perfect Joy	Realisation of both the selflessness of the individual and the phenomena; becoming and arya bodhisattva. Perfecting the seven elements for enlightenment. At this stage, a bodhisattva can take birth as a ruler over Jambudvipa.	generosity
2. Immaculate	The bodhisattva can take birth as a ruler over the four continents.	discipline
3. Luminous	The bodhisattva can take birth a ruler over the Heaven of Thirty-three, like Indra.	patience
4. Radiant	The bodhisattva can take birth as a ruler of the House of Gemini (Skt. Parākrama).	diligence
5. Hard to Keep	The bodhisattva can take birth as a ruler of Enjoying Emanations.	meditative concentration
6. Clearly Manifest	The bodhisattva can take birth as a ruler of Tushita.	wisdom (prajña)
7. Far Progressed	The bodhisattva can take birth as a ruler of 'Controlling Others’.	skilful means
8. Immovable	The bodhisattva can take birth as a ruler over a first-order universe of a thousand realms.	strength
9. Perfect Intellect	The bodhisattva can take birth as Brahma, the ruler over a second-order universe of one thousand times one thousand worlds.	aspiration prayers
10. Cloud of Dharma	The bodhisattva can take birth as the ruler of the gods of a pure realm. They serve as the regent of a buddha and bring benefit to others on a vast scale.	primordial wisdom (jñana)

Related to the Subtle Body

There are twenty-two knots between the central channel and the two lateral channels. As they become freed, pair by pair, the meditator attains the successive bhumis, from the first to the eleventh, up to buddhahood.^[4]

Canonical Literature

Sutras

Sutra of the Ten Bhumis
Samdhinirmochana Sutra, chapter 9

Shastras

Asanga, Bodhisattva Bhumis, fifteenth section of the Yogacarabhumi.
Asanga, The Ornament of the Mahayana Sutras
Asanga, Abhisamayalankara

Alternative Translations

Ten levels
Ten grounds
Ten stages

References

↑ Also named 'Irreversibly Advancing'
↑ They are able to: enter into and arise from one hundred samadhi meditations in a single instant; see one hundred buddhas face to face, and receive their blessings; travel to one hundred buddha realms; cause one hundred world systems to shake; illuminate one hundred world systems; bring one hundred beings to complete maturity; manifest in one hundred aeons in a single instant; know one hundred aeons in the past and one hundred aeons in the future; open one hundred doors to the Dharma; manifest one hundred emanations, and for each of these bodies, manifest one hundred attendants. Source: Patrul Rinpoche, A Brief Guide to the Stages and Paths of the Bodhisattvas (Lotsawa House)
↑ Sources: Patrul Rinpoche, A Brief Guide to the Stages and Paths of the Bodhisattvas (Lotsawa House); Philippe Cornu, Manuel de bouddhisme — Philosophie, pratique et histoire. Tome II, Bouddhisme Mahāyāna (Editions Rangdröl, 2019), pages 47-50.
↑ From the notes to Retreat at the Hermit's Cave in the Life of Shabkar.

Internal Links

External Links

Patrul Rinpoche's Brief Guide to the Paths and Stages of the Bodhisattvas at Lotsawahouse

[1] Also named 'Irreversibly Advancing'

[2] They are able to: enter into and arise from one hundred samadhi meditations in a single instant; see one hundred buddhas face to face, and receive their blessings; travel to one hundred buddha realms; cause one hundred world systems to shake; illuminate one hundred world systems; bring one hundred beings to complete maturity; manifest in one hundred aeons in a single instant; know one hundred aeons in the past and one hundred aeons in the future; open one hundred doors to the Dharma; manifest one hundred emanations, and for each of these bodies, manifest one hundred attendants. Source: Patrul Rinpoche, A Brief Guide to the Stages and Paths of the Bodhisattvas (Lotsawa House)

[3] Sources: Patrul Rinpoche, A Brief Guide to the Stages and Paths of the Bodhisattvas (Lotsawa House); Philippe Cornu, Manuel de bouddhisme — Philosophie, pratique et histoire. Tome II, Bouddhisme Mahāyāna (Editions Rangdröl, 2019), pages 47-50.

[4] From the notes to Retreat at the Hermit's Cave in the Life of Shabkar.

[1]

[2]

[3]

[4]

@@ Line 4: / Line 4: @@
 #Immaculate / Stainless (Skt. ''vimalābhūmi''; Tib. དྲི་མ་མེད་པ་, ''drima mepa'', Wyl. ''dri ma med pa'')
 #Luminous / Illuminating (Skt. ''prabhākarībhūmi''; Tib. འོད་བྱེད་པ་, ''ö jepa'', Wyl. ''‘od byed pa'')
-#Radiant (Skt. ''arciṣmatībhūmi''; Tib. འོད་འཕྲོ་ཅན་, ''ö tro chen'', Wyl. ''‘od ‘phro can'') <br>
+#Radiant (Skt. ''arciṣmatībhūmi''; Tib. འོད་འཕྲོ་ཅན་, ''ö tro chen'', Wyl. ''‘od ‘phro can'')
 #Hard to Keep / Hard to Conquer (Skt. ''sudurjayābhūmi''; Tib. ཤིན་ཏུ་སྦྱང་དཀའ་བ་, ''shintu jankawa'', Wyl. ''shin tu sbyang dka’ ba'')
-#Clearly Manifest (Skt. ''abhimukhībhūmi''; Tib. མངོན་དུ་གྱུར་བ་, ''ngöntu gyurpa'', Wyl. ''mngon du gyur ba'')
+#Clearly Manifest (Skt. ''abhimukhībhūmi''; Tib. མངོན་དུ་གྱུར་བ་, ''ngöntu gyurpa'', Wyl. ''mngon du gyur ba'')<ref>Also named 'Irreversibly Advancing'</ref>
 #Far Progressed (Skt. ''duraṅgamabhūmi''; Tib. རིང་དུ་སོང་བ་, ''ringtu songwa'', Wyl. ''ring du song ba'')
 #Immovable (Skt. ''acālabhūmi''; Tib. མི་གཡོ་བ་, ''miyowa'', Wyl. ''mi g.yo ba'')
@@ Line 17: / Line 17: @@
 The progression on the ten bhumis cover the path of [[arya]] bodhisattvas, from the [[path of seeing]] onwards. Complete enlightenment occurs following the end of the tenth bhumi, and is therefore known as the eleventh bhumi of Universal Radiance.
-There is no difference in terms of the state of [[meditative equipoise]] for bodhisattvas on these bhumis. It is the qualities during the state of [[post-meditation]] that vary from one bhumi to the next. On the first bhumi, for example, there are twelve sets of one hundred qualities<ref>Within a single instant, one is able to enter into one hundred samadhi meditations, see one hundred buddhas face to face, and receive their blessings, cause one hundred world systems to shake, travel to one hundred buddha realms, illuminate one hundred world systems, bring one hundred beings to complete maturation, remain for one hundred aeons, know one hundred aeons in the past and one hundred aeons in the future, open one hundred doors to the Dharma, manifest one hundred emanations, and for each of these bodies manifest one hundred attendants.</ref>. These qualities increase in magnitude as each bhumi is traversed.
+There is no difference in terms of the state of [[meditative equipoise]] for bodhisattvas on these bhumis. It is the qualities during the state of [[post-meditation]] that vary from one bhumi to the next. On the first bhumi, for example, there are twelve sets of one hundred qualities described in the ''[[Avatamsaka Sutra]]''<ref>They are able to: enter into and arise from one hundred samadhi meditations in a single instant; see one hundred buddhas face to face, and receive their blessings; travel to one hundred buddha realms; cause one hundred world systems to shake; illuminate one hundred world systems; bring one hundred beings to complete maturity; manifest in one hundred aeons in a single instant; know one hundred aeons in the past and one hundred aeons in the future; open one hundred doors to the Dharma; manifest one hundred emanations, and for each of these bodies, manifest one hundred attendants. Source: [[Patrul Rinpoche]], ''A Brief Guide to the Stages and Paths of the Bodhisattvas'' (Lotsawa House)</ref>. These qualities increase in magnitude as each bhumi is traversed.
 The ten bhumis are also related to the [[ten paramitas]]. For example, the first paramita of [[generosity]] is emphasized on the first bhumi, the second paramita of [[discipline]] is emphasized on the second bhumi, and so on.
-The chart below summarizes the details of this progression and its various correspondences.<ref>Sources: ''A Brief Guide to the Stages and Paths of the Bodhisattvas'' by [[Patrul Rinpoche]] (Lotsawa House); [[Philippe Cornu]], ''Manuel de bouddhisme — Philosophie, pratique et histoire. Tome II, Bouddhisme Mahāyāna'' (Editions Rangdröl, 2019), pages 47-50.</ref>
+The chart below summarizes the details of this progression and its various correspondences.<ref>Sources: [[Patrul Rinpoche]], ''A Brief Guide to the Stages and Paths of the Bodhisattvas'' (Lotsawa House); [[Philippe Cornu]], ''Manuel de bouddhisme — Philosophie, pratique et histoire. Tome II, Bouddhisme Mahāyāna'' (Editions Rangdröl, 2019), pages 47-50.</ref>
 {|class="wikitable"
 {|align="center" border="1" cellpadding="15" cellspacing="1":
-! bhumi !! qualities/realisation !! abandonment !! paramita
+! bhumi !! qualities/realisation !! abandonment !! perfecting the paramita of
 |-
 |align="center"|'''1. Perfect Joy'''
-|align="left"|
+|align="left"|Realisation of both the [[selflessness of the individual]] and the [[selflessness of phenomena|phenomena]]; becoming and [[arya]] bodhisattva. Perfecting the [[seven elements for enlightenment]]. At this stage, a bodhisattva can take birth as a ruler over [[Jambudvipa]].
 |align="left"|
 |align="left"|[[generosity]]
 |-
 |align="center"|'''2. Immaculate'''
-|align="left"|
+|align="left"|The bodhisattva can take birth as a ruler over the four continents.
 |align="left"|
 |align="left"|[[discipline]]
 |-
 |align="center"|'''3. Luminous'''
-|align="left"|
+|align="left"|The bodhisattva can take birth a ruler over the Heaven of Thirty-three, like Indra.
 |align="left"|
 |align="left"|[[patience]]
 |-
 |align="center"|'''4. Radiant'''
-|align="left"|
+|align="left"|The bodhisattva can take birth as a ruler of the House of Gemini (Skt. ''Parākrama'').
 |align="left"|
 |align="left"|[[diligence]]
 |-
 |align="center"|'''5. Hard to Keep'''
-|align="left"|
+|align="left"|The bodhisattva can take birth as a ruler of Enjoying Emanations.
 |align="left"|
 |align="left"|[[meditative concentration]]
 |-
 |align="center"|'''6. Clearly Manifest'''
+|align="left"|The bodhisattva can take birth as a ruler of [[Tushita]].
 |align="left"|
-|align="left"|
+|align="left"|wisdom ([[prajña]])
-|align="left"|wisdom, [[prajña]]
 |-
 |align="center"|'''7. Far Progressed'''
-|align="left"|
+|align="left"|The bodhisattva can take birth as a ruler of 'Controlling Others’.
 |align="left"|
 |align="left"|skilful means
 |-
 |align="center"|'''8. Immovable'''
-|align="left"|
+|align="left"|The bodhisattva can take birth as a ruler over a first-order universe of a thousand realms.
 |align="left"|
 |align="left"|strength
 |-
 |align="center"|'''9. Perfect Intellect'''
-|align="left"|
+|align="left"|The bodhisattva can take birth as Brahma, the ruler over a second-order universe of one thousand times one thousand worlds.
 |align="left"|
 |align="left"|aspiration prayers
 |-
 |align="center"|'''10. Cloud of Dharma'''
+|align="left"|The bodhisattva can take birth as the ruler of the gods of a pure realm. They serve as the regent of a buddha and bring benefit to others on a vast scale.
 |align="left"|
-|align="left"|
+|align="left"|[[primordial wisdom]] (jñana)
-|align="left"|primordial wisdom, [[jñana]]
 |-
 |}
@@ Line 88: / Line 88: @@
 ===Shastras===
-*''[[Yogacarabhumi]]''
+*[[Asanga]], ''[[Bodhisattva Bhumis]]'', fifteenth section of the ''[[Yogacarabhumi]]''.
-*''[[The Ornament of the Mahayana Sutras]]''
+*Asanga, ''[[The Ornament of the Mahayana Sutras]]''
-*''[[Abhisamayalankara]]''
+*Asanga, ''[[Abhisamayalankara]]''
 ==Further Reading==
@@ Line 106: / Line 106: @@
 *[[Ten Stages according to Anuyoga]]
 *[[Five paths]]
+*[[Sutra of the Ten Bhumis]]
 ==External Links==