Exposition of Karma: Difference between revisions
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'''Exposition of Karma''' (Skt. ''Karmavibhaṅga''; Tib. ལས་ཀྱི་རྣམ་པར་འགྱུར་བ།, [[Wyl.]] ''las kyi rnam par ‘gyur ba'') is a [[sutra]] classified in the Tibetan canon as belonging to the [[Shravaka yana]]. | |||
It takes places in [[Shravasti]], in [[Jetavana|Prince Jeta’s Grove]], where the [[Shakyamuni Buddha|Buddha]] is staying with a large following of 1,250 monks. The Buddha is visited by a [[brahmin]] youth named Shuka, who requests the Buddha to explain how [[karma|karmic ripening]] can lead to such a great diversity of beings. In response, the Buddha explains that individual karmic results are the reason for the diversity of beings, and he teaches in detail fifty-one categories of negative and positive consequences together with the specific actions that function as their causes. Next, the Buddha lists ten negative consequences for transgressing each of the five precepts: abstaining from taking life, abstaining from stealing, abstaining from sexual misconduct (here transgressing the vow of celibacy), abstaining from lying, and abstaining from consuming intoxicants. Lastly, the Buddha explains the karmic advantages that result from building and worshipping a ''caitya'' of the [[Tathagata]]. Also enumerated are the advantages gained through making offerings and leading a religious life, living a secluded life, becoming a Buddhist mendicant, and developing confidence.<ref>84000 Translating the Words of the Buddha.</ref> | It takes places in [[Shravasti]], in [[Jetavana|Prince Jeta’s Grove]], where the [[Shakyamuni Buddha|Buddha]] is staying with a large following of 1,250 monks. The Buddha is visited by a [[brahmin]] youth named Shuka, who requests the Buddha to explain how [[karma|karmic ripening]] can lead to such a great diversity of beings. In response, the Buddha explains that individual karmic results are the reason for the diversity of beings, and he teaches in detail fifty-one categories of negative and positive consequences together with the specific actions that function as their causes. Next, the Buddha lists ten negative consequences for transgressing each of the [[Five lay vows|five precepts]]: abstaining from taking life, abstaining from stealing, abstaining from sexual misconduct (here transgressing the vow of celibacy), abstaining from lying, and abstaining from consuming intoxicants. Lastly, the Buddha explains the karmic advantages that result from building and worshipping a ''caitya''<ref>The Sanskrit word ''caitya'' can refer to a [[stupa]], but also to a shrine (containing an image or a stupa), a sacred place of worship, or any sacred object.</ref> of the [[Tathagata]]. Also enumerated are the advantages gained through making offerings and leading a religious life, living a secluded life, becoming a Buddhist mendicant, and developing confidence.<ref>84000 Translating the Words of the Buddha.</ref> | ||
==Text== | ==Text== | ||
The Tibetan translation of this sutra can be found in the ''[[General Sutra]]'' section of the Tibetan [[Kangyur]], [[Toh]] 339 | The Tibetan translation of this sutra can be found in the ''[[General Sutra]]'' section of the Tibetan [[Kangyur]], [[Toh]] 339 | ||
*English translation: {{84000|https://read.84000.co/translation/toh339.html|Exposition of Karma}} | *English translation: {{84000|https://read.84000.co/translation/toh339.html|Exposition of Karma}} | ||
In the Dergé edition of the [[Kangyur]] it is listed in the sutra section under “various sutras belonging to the [[Hinayana]].” | |||
==References== | ==References== | ||
<small><references/></small> | <small><references/></small> | ||
[[Category: Texts]] | [[Category: Texts]] | ||
[[Category: Sutras]] | [[Category: Sutras]] | ||
[[Category: General Sutra Section]] | [[Category: General Sutra Section]] | ||
[[Category: | [[Category: Shravakayana Sutras]] | ||
Latest revision as of 14:15, 11 March 2021
Exposition of Karma (Skt. Karmavibhaṅga; Tib. ལས་ཀྱི་རྣམ་པར་འགྱུར་བ།, Wyl. las kyi rnam par ‘gyur ba) is a sutra classified in the Tibetan canon as belonging to the Shravaka yana.
It takes places in Shravasti, in Prince Jeta’s Grove, where the Buddha is staying with a large following of 1,250 monks. The Buddha is visited by a brahmin youth named Shuka, who requests the Buddha to explain how karmic ripening can lead to such a great diversity of beings. In response, the Buddha explains that individual karmic results are the reason for the diversity of beings, and he teaches in detail fifty-one categories of negative and positive consequences together with the specific actions that function as their causes. Next, the Buddha lists ten negative consequences for transgressing each of the five precepts: abstaining from taking life, abstaining from stealing, abstaining from sexual misconduct (here transgressing the vow of celibacy), abstaining from lying, and abstaining from consuming intoxicants. Lastly, the Buddha explains the karmic advantages that result from building and worshipping a caitya[1] of the Tathagata. Also enumerated are the advantages gained through making offerings and leading a religious life, living a secluded life, becoming a Buddhist mendicant, and developing confidence.[2]
Text
The Tibetan translation of this sutra can be found in the General Sutra section of the Tibetan Kangyur, Toh 339
- English translation:
Exposition of Karma
In the Dergé edition of the Kangyur it is listed in the sutra section under “various sutras belonging to the Hinayana.”