True Aspectarians: Difference between revisions

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'''True Aspectarians''' (Skt. satyākāravādin; Tib. ''namdenpa''; [[wyl.]] ''rnam bden pa'') are followers of the [[Chittamatra]] School who believe in the reality of mental features or aspects (''rnam pa''). Mind is therefore divided into two: the apprehended, objective aspect (''zungwé sem'') and the apprehending, subjective aspect (''dzinpé sem''). They say that the subjective mind is real and the apprehended aspects of mind which appear as external are also real.
'''True Aspectarians''' (Skt. ''satyākāravādin''; Tib. རྣམ་བདེན་པ་, ''namdenpa'', [[Wyl.]] ''rnam bden pa'') are followers of the [[Chittamatra]] School who believe in the reality of mental features or aspects ([[རྣམ་པ་]], ''rnam pa''). Mind is therefore divided into two: the apprehended, objective aspect (Tib. བཟུངས་བའི་སེམས་, ''zungwé sem'', Wyl. ''bzungs ba'i sems'') and the apprehending, subjective aspect (Tib. འཛིན་པའི་སེམས་, ''dzinpé sem'', Wyl. '' 'dzhin pa'i sems''). They say that the subjective mind is real and the apprehended aspects of mind which appear as external are also real.


===Subdivisions===
==Subdivisions==
There are three subschools among the True Aspectarians:
*[[Proponents of Perceptual Parity]],
*[[Half-Eggists]] and
*[[Proponents of Perceptual Non-Duality]]


There are three subschools among the True Aspectarians: [[Proponents of Perceptual Parity]], [[Half-Eggists]] and [[Proponents of Perceptual Non-Duality]].
==Alternative Translations==
*Chittamatrins who hold that sense data are real ([[LCN]])


 
==Internal Links==
''See also'' [[False Aspectarians]].
*[[False Aspectarians]]


[[Category:Schools and Lineages]]
[[Category:Schools and Lineages]]
[[Category:Philosophical Tenets]]
[[Category:Philosophical Tenets]]
[[Category:Chittamatra]]
[[Category:Chittamatra]]

Latest revision as of 21:05, 5 October 2020

True Aspectarians (Skt. satyākāravādin; Tib. རྣམ་བདེན་པ་, namdenpa, Wyl. rnam bden pa) are followers of the Chittamatra School who believe in the reality of mental features or aspects (རྣམ་པ་, rnam pa). Mind is therefore divided into two: the apprehended, objective aspect (Tib. བཟུངས་བའི་སེམས་, zungwé sem, Wyl. bzungs ba'i sems) and the apprehending, subjective aspect (Tib. འཛིན་པའི་སེམས་, dzinpé sem, Wyl. 'dzhin pa'i sems). They say that the subjective mind is real and the apprehended aspects of mind which appear as external are also real.

Subdivisions

There are three subschools among the True Aspectarians:

Alternative Translations

  • Chittamatrins who hold that sense data are real (LCN)

Internal Links