Fifty-one mental states: Difference between revisions
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'''Fifty-one | '''Fifty-one mental states''' or '''factors''' (Skt. ''ekapañcāśaccaitasika''; Tib. སེམས་བྱུང་ལྔ་བཅུ་རྩ་གཅིག་, ''semjung ngabchu tsachik'', [[Wyl.]] ''sems byung lnga bcu rtsa gcig'') — although there are many possible mental states (''sem jung''), the higher [[Abhidharma]] teachings speak of fifty-one, which are held to be particularly important. | ||
===Five ever-present factors | ===[[Five ever-present mental states|Five ever-present factors]]=== | ||
{{:Five ever-present mental states}} | |||
===[[Five object-determining mental states|Five object-determining factors]]=== | |||
{{:Five object-determining mental states}} | |||
=== | ===[[Eleven virtuous states]]=== | ||
{{:Eleven virtuous states}} | |||
===[[Six root destructive emotions]]=== | |||
{{:Six root destructive emotions}} | |||
When the last state of beliefs or 'views' is divided into the [[five wrong views]], there are [[fifty-five mental states]] in total. | |||
=== | ===[[Twenty subsidiary destructive emotions]]=== | ||
{{:Twenty subsidiary destructive emotions}} | |||
===[[Four variables]]=== | |||
{{:Four variables}} | |||
=== | ==Further Reading== | ||
*[[Herbert V. Guenther]] & Leslie S. Kawamura, ''Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"'', (Dharma Publishing, 1975) | |||
==External Links== | |||
*[http://www.berzinarchives.com/web/x/nav/group.html_863438090.html Introduction to the Mind and Mental Factors by Alexander Berzin] | |||
[[Category:Abhidharma]] | |||
[[Category:Fifty-one mental states| ]] | |||
[[Category:Enumerations]] | [[Category:Enumerations]] | ||
[[Category: | [[Category:50s-Fifties]] |
Latest revision as of 08:54, 14 September 2023
Fifty-one mental states or factors (Skt. ekapañcāśaccaitasika; Tib. སེམས་བྱུང་ལྔ་བཅུ་རྩ་གཅིག་, semjung ngabchu tsachik, Wyl. sems byung lnga bcu rtsa gcig) — although there are many possible mental states (sem jung), the higher Abhidharma teachings speak of fifty-one, which are held to be particularly important.
Five ever-present factors
- Sensation (Skt. vedanā; Tib. ཚོར་བ་)
- Perception (Skt. saṃjña; Tib. འདུ་ཤེས་)
- Intention (Skt. cetanā; Tib. སེམས་པ་)
- Contact (Skt. sparśa; Tib. རེག་བྱ་)
- Attention (Skt. manaskāra; Tib. ཡིད་བྱེད་)
Five object-determining factors
- Interest (Skt. chanda; Tib. འདུན་པ་)
- Appreciation (Skt. adhimokṣa; Tib. མོས་པ་)
- Mindfulness (Skt. smṛti; Tib. དྲན་པ་)
- Concentration (Skt. samādhi; Tib. ཏིང་འཛིན་)
- Intelligence (Skt. prajñā; Tib. ཤེས་རབ་)
Eleven virtuous states
- Faith (Skt. śraddhā; Tib. དད་པ་)
- Dignity (Skt. hri; Tib. ངོ་ཚ་ཤེས་པ་)
- Propriety (Skt. apatrāpya; Tib. ཁྲེལ་ཡོད་པ་)
- Nonattachment (Skt. alobha; Tib. མ་ཆགས་པ་)
- Nonaggression (Skt. adveṣa; Tib. ཞེས་སྡང་མེད་པ་)
- Nondelusion (Skt. amoha; Tib. གཏི་མུག་མེད་པ་)
- Diligence (Skt. vīrya; Tib. བརྩོན་འགྲུས་)
- Pliancy or flexibility (Skt. praśrabdhi; Tib. ཤིན་ཏུ་སྦྱང་བ་)
- Conscientiousness (Skt. apramāda; Tib. བག་ཡོད་པ་)
- Equanimity or evenness (Skt. upekṣā; Tib. བཏང་སྙོམས་)
- Nonviolence (Skt. avihiṃsā; Tib. རྣམ་པར་མི་འཚེ་བ་)
Six root destructive emotions
- Ignorance (Skt. avidyā; Tib. མ་རིག་པ་)
- Desire (Skt. rāga; Tib. འདོད་ཆགས་)
- Anger (Skt. pratigha; Tib. ཁོང་ཁྲོ་)
- Pride (Skt. māna; Tib. ང་རྒྱལ་)
- Doubt (Skt. vicikitsā; Tib. ཐེ་ཚོམ་)
- Beliefs (Skt. dṛṣṭi; Tib. ལྟ་བ་)
When the last state of beliefs or 'views' is divided into the five wrong views, there are fifty-five mental states in total.
Twenty subsidiary destructive emotions
- Rage (Skt. krodha; Tib. ཁྲོ་བ་, Wyl. khro ba)
- Resentment (Skt. upanāha; Tib. འཁོན་དུ་འཛིན་པ་, Wyl. ‘khon du ‘dzin pa)
- Spitefulness (Skt. pradāśa; Tib. འཚིག་པ་, Wyl. ‘tshig pa)
- Cruelty (Skt. vihiṃsā; Tib. རྣམ་པར་འཚེ་བ་, Wyl. rnam par ‘tshe ba)
- Envy (Skt. īrśya; Tib. ཕྲག་དོག་, Wyl. phrag dog)
- Deception (Skt. śāṭhya; Tib. གཡོ་, Wyl. g.yo)
- Pretension (Skt. māyā; Tib. སྒྱུ་, Wyl. sgyu)
- Lack of shame (Skt. āhrīkya; Tib. ངོ་ཚ་མེད་པ་, Wyl. ngo tsha med pa)
- Disregard (Skt. anapatatrāpya; Tib. ཁྲེལ་མེད་པ་, Wyl. khrel med pa)
- Concealment (Skt. mrakśa; Tib. འཆབ་པ་, Wyl. ‘chab pa)
- Miserliness (Skt. mātsarya; Tib. སེར་སྣ་, Wyl. ser sna)
- Self-satisfaction (Skt. mada; Tib. རྒྱགས་པ་, Wyl. rgyags pa)
- Lack of faith (Skt. āśraddhya; Tib. མ་དད་པ་, Wyl. ma dad pa)
- Laziness (Skt. kausīdya; Tib. ལེ་ལོ་, Wyl. le lo)
- Carelessness (Skt. pramāda; Tib. བག་མེད་པ་, Wyl. bag med pa)
- Forgetfulness (Skt. muṣitasmṛtitā; Tib. བརྗེད་ངས་, Wyl. brjed ngas)
- Inattention (Skt. asaṃprajanya; Tib. ཤེས་བཞིན་མིན་པ་, Wyl. shes bzhin min pa)
- Lethargy (Skt. styāna; Tib. རྨུག་པ་, Wyl. rmug pa)
- Excitement (Skt. auddhatya; Tib. རྒོད་པ་, Wyl. rgod pa)
- Distraction (Skt. vikṣepa; Tib. རྣམ་པར་གཡེང་བ་, Wyl. rnam par g.yeng ba)
Four variables
- Sleep (Skt. middha; Tib. གཉིད་)
- Regret (Skt. kaukṛtya; Tib. འགྱོད་པ་)
- Conception (Skt. vitarka; Tib. རྟོག་པ་)
- Discernment (Skt. vicāra; Tib. དཔྱོད་པ་)
Further Reading
- Herbert V. Guenther & Leslie S. Kawamura, Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding", (Dharma Publishing, 1975)