Padmasambhava: Difference between revisions
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[[Image:Guru ngadrama.JPG|frame|The famous '[[Looks Like Me]]' statue of Guru Padmasambhava]] | [[Image:Guru ngadrama.JPG|frame|The famous '[[Looks Like Me]]' statue of Guru Padmasambhava]] | ||
'''Padmasambhava''' [Skt.], or Padmakara [Skt.] (Tib. ''Pemajungné'') means ‘Lotus-Born’, which refers to Guru Rinpoche's birth from a lotus in the land of [[Oddiyana]]. '''Guru Rinpoche''', the ‘Precious Master’, is the founder of Tibetan Buddhism and the [[Buddha]] of our time. Whereas Buddha is known primarly for having taught the teachings of the sutra vehicle, Padmasambhava came into this world, and to Tibet in particular, in order to teach the tantras. While [[Buddha Shakyamuni]] exemplifies the buddha principle, the most important element in the [[sutrayana]] path, Padmasambhava personifies the guru principle, the heart of [[Vajrayana]] Buddhism, and he is therefore known as ''sangyé nyipa'' | '''Padmasambhava''' [Skt.], or Padmakara [Skt.] (Tib. ''Pemajungné'') means ‘Lotus-Born’, which refers to Guru Rinpoche's birth from a lotus in the land of [[Oddiyana]]. '''Guru Rinpoche''', the ‘Precious Master’, is the founder of Tibetan Buddhism and the [[Buddha]] of our time. Whereas Buddha is known primarly for having taught the teachings of the sutra vehicle, Padmasambhava came into this world, and to Tibet in particular, in order to teach the tantras. While [[Buddha Shakyamuni]] exemplifies the buddha principle, the most important element in the [[sutrayana]] path, Padmasambhava personifies the guru principle, the heart of [[Vajrayana]] Buddhism, and he is therefore known as the ‘second Buddha’ (Tib. ''sangyé nyipa''). | ||
==Biographies== | ==Biographies== | ||
Revision as of 12:06, 29 July 2008
Padmasambhava [Skt.], or Padmakara [Skt.] (Tib. Pemajungné) means ‘Lotus-Born’, which refers to Guru Rinpoche's birth from a lotus in the land of Oddiyana. Guru Rinpoche, the ‘Precious Master’, is the founder of Tibetan Buddhism and the Buddha of our time. Whereas Buddha is known primarly for having taught the teachings of the sutra vehicle, Padmasambhava came into this world, and to Tibet in particular, in order to teach the tantras. While Buddha Shakyamuni exemplifies the buddha principle, the most important element in the sutrayana path, Padmasambhava personifies the guru principle, the heart of Vajrayana Buddhism, and he is therefore known as the ‘second Buddha’ (Tib. sangyé nyipa).
Biographies
There are many accounts of Guru Rinpoche’s life, written by great scholars or revealed by the tertöns. Some of the most famous of his biographies are the Namthar Zanglingma, ‘The Zanglingma Lifestory’, named after the Copper Temple at Samyé where it was discovered as a terma by Nyangrel Nyima Özer, the Pema Kathang or Namthar Sheldrakma, ‘The Life-Story from the Crystal Cave’, revealed by Orgyen Lingpa, the Kathang Serthreng ‘Golden Garland Chronicles’ discovered by Sangyé Lingpa, and the Namthar Yikyi Münsel, ‘The Life-Story that Dispels Mind’s Darkness’, by Sokdokpa Lodrö Gyaltsen. Guru Rinpoche’s life is also recorded in the histories of the different teaching cycles; there exists a famous Indian version compiled by Jetsün Taranatha, and biographies are even to be found in the Bön tradition of Tibet.
Writings
- The Garland of Views: An Instruction (Wyl. man ngag lta ba'i phreng ba)
Students
Further Reading
- ‘The Life of Guru Padmasambhava’ in A Great Treasure of Blessings
- Ngawang Zangpo, Guru Rinpoche: His Life and Times, Snow Lion, 2002
- Tulku Thondup, Masters of Meditation and Miracles, Shambhala