Sixteen serious faults: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
mNo edit summary |
||
Line 10: | Line 10: | ||
#As an ordinary person, to swear using the name of the [[Three Jewels]] (''mi chos la mna' zos nyams pa lci'') | #As an ordinary person, to swear using the name of the [[Three Jewels]] (''mi chos la mna' zos nyams pa lci'') | ||
#To impair the [[shravaka]] precepts of the [[Vinaya]] (''nyan po la 'dul khrims nyams pa lci'') | #To impair the [[shravaka]] precepts of the [[Vinaya]] (''nyan po la 'dul khrims nyams pa lci'') | ||
#To impair | #To impair the [[bodhisattva vow|precepts of the bodhisattva trainings]] (''byang chub sems dpa' la bslab khrims nyams pa lci'') | ||
#As a [[mantrayana]] practitioner, to impair the [[samaya]]s (''gsang sngags la dam tshig nyams pa lci'') | #As a [[mantrayana]] practitioner, to impair the [[samaya]]s (''gsang sngags la dam tshig nyams pa lci'') | ||
Revision as of 09:56, 19 June 2009
Sixteen serious faults (Wyl. lci ba bcu drug) or sixteen grave actions[1] are divided into four sets of four:
Four serious wrong actions (Wyl. log pa'i lci ba bzhi)[2]
- To sit in a higher seat than a learned scholar (mkhas pa'i gong lci)
- To accept prostrations from a fully ordained monk or a great meditator (sgom chen gyi phyag lci)
- To steal the provisions of a meditator (sgom sgrub mkhan gyi zas lci)
- To steal the ritual objects or wealth of a tantric practitioner (sngags pa'i nor lci)
Four serious impairments (Wyl. nyams pa'i lci ba bzhi)[3]
- As an ordinary person, to swear using the name of the Three Jewels (mi chos la mna' zos nyams pa lci)
- To impair the shravaka precepts of the Vinaya (nyan po la 'dul khrims nyams pa lci)
- To impair the precepts of the bodhisattva trainings (byang chub sems dpa' la bslab khrims nyams pa lci)
- As a mantrayana practitioner, to impair the samayas (gsang sngags la dam tshig nyams pa lci)
Four serious disrespectful actions (Wyl. smod pa'i lci ba bzhi)[4]
- Out of ignorance, to have contempt for the Buddha's physical form (gti mug dbang gis 'phags pa'i sku la smod pa lci)
- Out of pride, to have contempt for the truth (nga rgyal dbang gis bden pa'i tshig la smod pa lci)
- Out of jealousy, to have contempt for the qualities of friends (phrag dog dbang gis grogs kyi yon tan la smod pa lci)
- Out of partiality, to discriminate between deities (phyogs ris dbang gis lha la blang dor byas pa lci)
Four serious denigrating actions (Wyl. bskur ba'i lci ba bzhi)[5]
- To make distinctions within perfect equality (mnyam nyid don la khyad 'don lci)
- To hold to distinctions of relative importance among samadhis (ting 'dzin dag la gal 'dzugs lci)
- To shed a buddha's blood, the most serious of the five crimes with immediate retribution (mtshams med lnga la khrag phyung lci)
- To hold wrong views, the most serious of the ten unwholesome actions (mi dge bcu la log lta lci)
Notes
- ↑ Kangyur Rinpoche, Treasury of Precious Qualities, Boston: Shambhala, 2001, p. 353, n.28 Note that the list there differs slightly from what is given here, which is based on Dungkar Lobzang Trinlé's Great Dictionary.
- ↑ Dungkar, Great Dictionary, p. 1976
- ↑ ibid, p.923
- ↑ ibid, p.1645
- ↑ ibid. p. 278