Fifty-one mental states: Difference between revisions

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===[[Six root destructive emotions]] (''rtsa nyon drug'')===
===[[Six root destructive emotions]] (''rtsa nyon drug'')===
 
{{:Six root destructive emotions}}
#[[Ignorance]] (''ma rig pa'')
When the last state of beliefs or 'views' is divided into the [[five wrong views]], there are [[fifty-five mental states]] in total.
#[[Desire]] (''‘dod chags'')
#[[Anger]] (''khong khro ba'')
#[[Pride]] (''nga rgyal'')
#[[Doubt]] (''the tshom'')
#[[Five types of belief|Beliefs]] (''lta ba'')
When the last state of beliefs or 'views' is divided into the [[five wrong views]], there are [[fifty-five mental states]] in total.  


===[[Twenty subsidiary destructive emotions]] (''nye nyon nyi shu'')===
===[[Twenty subsidiary destructive emotions]] (''nye nyon nyi shu'')===

Revision as of 21:53, 18 August 2009

Fifty-one Mental States or Factors (Skt. ekapañcāśaccaitasika; Tib. semjung ngabchu tsachik; Wyl. sems byung lnga bcu rtsa gcig) as mentioned in the Abhidharma teachings.

Five ever-present factors (kun ‘gro lnga)

  1. Sensation (Skt. vedanā; Wyl. tshor ba)
  2. Perception (Skt. saṃjña; Wyl. ‘du shes)
  3. Intention (Skt. cetanā; Wyl. sems pa)
  4. Contact (Skt. sparśa; Wyl. reg pa)
  5. Attention (Skt. manaskāra; Wyl. yid byed)

Five object-determining factors (yul nges lnga)

  1. Interest (Skt. chanda; Wyl. ‘dun pa)
  2. Appreciation (Skt. adhimokṣa; Wyl. mos pa)
  3. Mindfulness (Skt. smṛti; Wyl. dran pa)
  4. Concentration (Skt. samādhi; Wyl. ting ‘dzin)
  5. Intelligence (Skt. prajñā; Wyl. shes rab)

Eleven virtuous states (dge ba’i sems byung bcu gcig)

  1. Faith (Skt. śraddhā; Tib. དད་པ་)
  2. Dignity (Skt. hri; Tib. ངོ་ཚ་ཤེས་པ་)
  3. Propriety (Skt. apatrāpya; Tib. ཁྲེལ་ཡོད་པ་)
  4. Nonattachment (Skt. alobha; Tib. མ་ཆགས་པ་)
  5. Nonaggression (Skt. adveṣa; Tib. ཞེས་སྡང་མེད་པ་)
  6. Nondelusion (Skt. amoha; Tib. གཏི་མུག་མེད་པ་)
  7. Diligence (Skt. vīrya; Tib. བརྩོན་འགྲུས་)
  8. Pliancy or flexibility (Skt. praśrabdhi; Tib. ཤིན་ཏུ་སྦྱང་བ་)
  9. Conscientiousness (Skt. apramāda; Tib. བག་ཡོད་པ་)
  10. Equanimity or evenness (Skt. upekṣā; Tib. བཏང་སྙོམས་)
  11. Nonviolence (Skt. avihiṃsā; Tib. རྣམ་པར་མི་འཚེ་བ་)

Six root destructive emotions (rtsa nyon drug)

  1. Ignorance (Skt. avidyā; Tib. མ་རིག་པ་)
  2. Desire (Skt. rāga; Tib. འདོད་ཆགས་)
  3. Anger (Skt. pratigha; Tib. ཁོང་ཁྲོ་)
  4. Pride (Skt. māna; Tib. ང་རྒྱལ་)
  5. Doubt (Skt. vicikitsā; Tib. ཐེ་ཚོམ་)
  6. Beliefs (Skt. dṛṣṭi; Tib. ལྟ་བ་)

When the last state of beliefs or 'views' is divided into the five wrong views, there are fifty-five mental states in total.

Twenty subsidiary destructive emotions (nye nyon nyi shu)

  1. Rage (khro ba)
  2. Resentment (‘khon du ‘dzin pa)
  3. Spitefulness (‘tshig pa)
  4. Cruelty (rnam par ‘tshe ba)
  5. Envy (phrag dog)
  6. Deception (g.yo)
  7. Pretension (sgyu)
  8. Lack of shame (ngo tsha med pa)
  9. Disregard (khrel med pa)
  10. Concealment (‘chab pa)
  11. Miserliness (ser sna)
  12. Self-satisfaction (rgyags pa)
  13. Lack of faith (ma dad pa)
  14. Laziness (le lo)
  15. Carelessness (bag med pa)
  16. Forgetfulness (brjed ngas)
  17. Inattention (shes bzhin min pa)
  18. Lethargy (rmug pa)
  19. Excitement (rgod pa)
  20. Distraction (rnam par g.yeng ba)

Four variables (gzhan ‘gyur bzhi)

  1. sleep (Skt. middha; Wyl. gnyid)
  2. regret (Skt. kaukṛtya; Wyl. ‘gyod pa)
  3. conception (Skt. vitarka; Wyl. rtog pa)
  4. discernment (Skt. vicāra; Wyl. dpyod pa)

Further Reading

  • Herbert V. Guenther & Leslie S. Kawamura, Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding", (Dharma Publishing, 1975)