Wisdom: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
mNo edit summary |
||
Line 7: | Line 7: | ||
[[Chökyi Drakpa]] says: | [[Chökyi Drakpa]] says: | ||
"Through the wisdom that comes from hearing, you are able to recognize the disturbing emotions. Then, through the wisdom that comes from reflection, you are able to overcome the disturbing emotions temporarily. And finally, through the wisdom that comes through meditation, you conquer completely the enemy of negative emotions and obtain the confidence of knowing inexpressible and inconceivable reality with the wisdom of discriminating awareness." | :"Through the wisdom that comes from '''hearing''', you are able to recognize the disturbing emotions. Then, through the wisdom that comes from '''reflection''', you are able to overcome the disturbing emotions temporarily. And finally, through the wisdom that comes through '''meditation''', you conquer completely the enemy of negative emotions and obtain the confidence of knowing inexpressible and inconceivable reality with the wisdom of discriminating awareness." | ||
[[Category:Key Terms]] | [[Category:Key Terms]] |
Revision as of 18:09, 18 June 2007
Wisdom translates two different Sanskrit and Tibetan terms:
1. (Skt. prajna; Tib. sherab; shes rab), the sixth of the six paramitas, defined as the precise discernment of all things and events.
2. (Skt. jnana; Tib. yeshe; ye shes), which is sometimes translated as primordial wisdom. One of the two accumulations.
Subdivisions
Chökyi Drakpa says:
- "Through the wisdom that comes from hearing, you are able to recognize the disturbing emotions. Then, through the wisdom that comes from reflection, you are able to overcome the disturbing emotions temporarily. And finally, through the wisdom that comes through meditation, you conquer completely the enemy of negative emotions and obtain the confidence of knowing inexpressible and inconceivable reality with the wisdom of discriminating awareness."