Kagyé

Kagyé (bka' brgyad) - The term Kagyé refers to the eight (gyé) sets of teachings or transmissions (ka) entrusted to the eight vidyadharas of India.

Among the eight deities of the Kagyé, there are five wisdom deities who represent the enlightened body (ku), speech (sung), mind (tuk), qualities (yönten) and activity (trinlé) of all the buddhas and three semi-worldly or worldly deities.

The Deities of Kagyé

Yamantaka (body)

The deity representing the enlightened body is known as Mañjushri Body or Yamantaka. Although usually Mañjushri represents enlightened speech, here in the Kagyé he represents enlightened body. Having the nature of Mañjushri this deity appears in wrathful form and is known as Yamantaka. This is the same as the yidam deity known as Vajra Bhairava, or Jikché, on which the followers of the Riwo Ganden tradition (i.e. the Gelugpas) meditate.

Hayagriva (speech)

Hayagriva is a wrathful manifestation of Avalokiteshvara. Generally, Avalokiteshvara embodies the compassion of all the buddhas, and so he is connected with the mind, but in his manifestation as Hayagriva he represents enlightened speech.

Yangdak (mind)

Vajrasattva is the peaceful form. The wrathful manifestation of Vajrasattva is Yangdak. He is similar to the deity known as Chakrasamvara (Demchok), who is practised in the Gelug tradition, and all the deities of the Mother Tantras are included in the practice of Yangdak.

Chemchok (qualities)

Generally, Chemchok is the chief of the mandala, but here in the Kagyé, Chemchok is the deity who embodies all the buddhas’ enlightened qualities.

Vajrakilaya (activity)

The deity representating enlightened activity is Vajrakilaya. In peaceful form, he is Vajrasattva, in semi-wrathful form he is Vajra Vidharana (Dorje Namjom), in wrathful form he is Vajrapani, and in extremely wrathful form he is Vajrakilaya.

These five are wisdom deities.

The Three Worldly Deities

Then there is a deity who is in-between (literally ‘on the border’) the wisdom and the worldly deities and neither male nor female: Mamo Bötong.

Jikten Chötö and Möpa Drakngak are worldly deities. They are both the manifestation of Vajrapani, but they appear in the form of worldly deities.