Five eyes: Difference between revisions

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#the eye of flesh, which refers to an eye faculty developed through the force of one’s [[merit]], having the ability to see all forms, gross or subtle, from one hundred leagues through to the limits of the [[three thousand-fold universe]];<br>
#the eye of flesh, which refers to an eye faculty developed through the force of one’s [[merit]], having the ability to see all forms, gross or subtle, from one hundred leagues through to the limits of the [[three thousand-fold universe]];<br>
#the divine eye, which is the effortless ability to see the births and deaths of all beings and is a result of the practice of [[meditation]] in past lives;<br>
#the divine eye, which is the effortless ability to see the births and deaths of all beings and is a result of the practice of [[meditation]] in past lives;<br>
#the wisdom eye, which sees the truth of [[dharmata]]<br>
#the wisdom eye, which sees the truth of [[dharmata]];<br>
#the Dharma eye, which is the knowledge of the [[Dharma]] of scripture (or transmission) and realization, and of the faculties of noble beings who posess this Dharma;<br>
#the Dharma eye, which is the knowledge of the [[Dharma]] of scripture (or transmission) and realization, and of the faculties of noble beings who posess this Dharma;<br>
#the Buddha eye, which is the [[primordial wisdom]] (yeshé) that sees all aspects of everything that can be known.<br>
#the Buddha eye, which is the [[primordial wisdom]] (yeshé) that sees all aspects of everything that can be known.<br>


[[Category:Enumerations]]
[[Category:Enumerations]]

Revision as of 07:44, 15 October 2007

The five kinds of vision, or literally “five eyes” (Tib. chen nga; spyan lnga) are:

  1. the eye of flesh, which refers to an eye faculty developed through the force of one’s merit, having the ability to see all forms, gross or subtle, from one hundred leagues through to the limits of the three thousand-fold universe;
  2. the divine eye, which is the effortless ability to see the births and deaths of all beings and is a result of the practice of meditation in past lives;
  3. the wisdom eye, which sees the truth of dharmata;
  4. the Dharma eye, which is the knowledge of the Dharma of scripture (or transmission) and realization, and of the faculties of noble beings who posess this Dharma;
  5. the Buddha eye, which is the primordial wisdom (yeshé) that sees all aspects of everything that can be known.