Tonglen: Difference between revisions
(New page: '''Tonglen''' (Tib. gtong len) - The practice of "giving" (tong) and "receiving" (len), it is part of the instruction ons 'mind training' (Tib.lojong) brought to Tibet by Lord Atisha. In t...) |
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His Holiness the [[Dalai Lama]] says <ref>His Holiness the XIVth Dalai Lama: "Four Essential Buddhist Commentaries", page 97. Library of Tibetan Works & Archives, Dharamsala, India, 2005.</ref>: | His Holiness the [[Dalai Lama]] says <ref>His Holiness the XIVth Dalai Lama: "Four Essential Buddhist Commentaries", page 97. Library of Tibetan Works & Archives, Dharamsala, India, 2005.</ref>: | ||
''To be able actually to transfer one's happiness to others and directly take their sufferings upon oneself is something only possible on a very, very few occasions; it occurs when oneself and another individual have a very special type of relationship based on karmic affinity stemming, | ''To be able actually to transfer one's happiness to others and directly take their sufferings upon oneself is something only possible on a very, very few occasions; it occurs when oneself and another individual have a very special type of relationship based on karmic affinity stemming, perhaps from a previous life. | ||
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[[Geshe Chekawa]] says: “Giving and receiving should be practiced alternately. This alternation should be placed on the medium of the breath.” | [[Geshe Chekawa]] says: “Giving and receiving should be practiced alternately. This alternation should be placed on the medium of the breath.” | ||
Revision as of 14:59, 9 June 2007
Tonglen (Tib. gtong len) - The practice of "giving" (tong) and "receiving" (len), it is part of the instruction ons 'mind training' (Tib.lojong) brought to Tibet by Lord Atisha. In this practice one gives one's happiness and its causes to others while receiving or absorbing other's suffering. This practice is referred to in the seventh of the Eight Verses of Training the Mind.
His Holiness the Dalai Lama says [1]:
To be able actually to transfer one's happiness to others and directly take their sufferings upon oneself is something only possible on a very, very few occasions; it occurs when oneself and another individual have a very special type of relationship based on karmic affinity stemming, perhaps from a previous life.
Geshe Chekawa says: “Giving and receiving should be practiced alternately. This alternation should be placed on the medium of the breath.”
Notes
- ↑ His Holiness the XIVth Dalai Lama: "Four Essential Buddhist Commentaries", page 97. Library of Tibetan Works & Archives, Dharamsala, India, 2005.