Object-universal: Difference between revisions
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'''Object-universal''' (Skt. ''artha-sāmānya''; Tib. [[དོན་སྤྱི་]]; [[Wyl.]] ''don spyi'') | '''Object-universal''' (Skt. ''artha-sāmānya''; Tib. [[དོན་སྤྱི་]]; [[Wyl.]] ''don spyi'') | ||
==Alternative Translations== | ==Alternative Translations== | ||
*generic image (Hopkins)<ref>Matthew Kapstein says: "The term 'objective generality' is defined in a great many ways by later Tibetan thinkers. Recent interpreters of tibetan scholastic documents have sometimes used here the term 'generic image', but I think we should be on our guard lest we assimilate the concept to one of mental imagery." (p.91)</ref> | *generic image (Hopkins)<ref>Matthew Kapstein says: "The term 'objective generality' is defined in a great many ways by later Tibetan thinkers. Recent interpreters of tibetan scholastic documents have sometimes used here the term 'generic image', but I think we should be on our guard lest we assimilate the concept to one of mental imagery." (p.91)</ref> | ||
*idea | |||
*meaning-generality (Klein) | |||
*objective generality (Kapstein) | *objective generality (Kapstein) | ||
Revision as of 13:21, 6 April 2011
Object-universal (Skt. artha-sāmānya; Tib. དོན་སྤྱི་; Wyl. don spyi)
Alternative Translations
- generic image (Hopkins)[1]
- idea
- meaning-generality (Klein)
- objective generality (Kapstein)
Notes
- ↑ Matthew Kapstein says: "The term 'objective generality' is defined in a great many ways by later Tibetan thinkers. Recent interpreters of tibetan scholastic documents have sometimes used here the term 'generic image', but I think we should be on our guard lest we assimilate the concept to one of mental imagery." (p.91)