Lama Tharchin Rinpoche: Difference between revisions
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[[Image:Lama Tarchin Gutor.png| | [[Image:Lama Tarchin Gutor.png|thumb|450px|Lama Tarchin Rinpoche, courtesy of Mike Broderick]] | ||
'''Lama Tharchin Rinpoche''' was a [[Dzogchen]] master of [[Vajrayana]] Buddhism. He was the tenth lineage holder of the Repkong Ngakpas. This is a family lineage of yogis, or householders, and was the largest community of non-monastic practitioners in Tibet. 'Lama Tharchin Rinpoche was trained in [[Dudjom Rinpoche]]'s monastery, engaged in five years of solitary retreat and then completed the three year retreat with three others under Dudjom Rinpoche. | '''Lama Tharchin Rinpoche''' was a [[Dzogchen]] master of [[Vajrayana]] Buddhism. He was the tenth lineage holder of the Repkong Ngakpas. This is a family lineage of yogis, or householders, and was the largest community of non-monastic practitioners in Tibet. 'Lama Tharchin Rinpoche was trained in [[Dudjom Rinpoche]]'s monastery, engaged in five years of solitary retreat and then completed the three year retreat with three others under Dudjom Rinpoche. | ||
Revision as of 13:34, 19 May 2014
Lama Tharchin Rinpoche was a Dzogchen master of Vajrayana Buddhism. He was the tenth lineage holder of the Repkong Ngakpas. This is a family lineage of yogis, or householders, and was the largest community of non-monastic practitioners in Tibet. 'Lama Tharchin Rinpoche was trained in Dudjom Rinpoche's monastery, engaged in five years of solitary retreat and then completed the three year retreat with three others under Dudjom Rinpoche.
In addition to Dudjom Rinpoche, his main teachers have been Chatral Rinpoche, Lama Sherab Dorje Rinpoche, and Dungse Thinley Norbu Rinpoche. Rinpoche left Tibet by foot with his family in 1960. He lived in Orissa, India and Kathmandu, Nepal before coming to America in 1984 for health reasons. While in America, Dudjom Rinpoche asked Lama Tharchin Rinpoche to turn the third wheel of Dharma, the teachings of Vajrayana Buddhism.
As a householder with two sons, Rinpoche was a wonderfully kind and wise approach to working with Western students. His gentleness and jewel-like qualities embody a living expression of the wisdom and compassion of the Buddhadharma.
He was recognised not only because of his great realization, but also for his vast knowledge of Tibetan ritual arts, music, and dance, as well as the philosophical basis of the Vajrayana teachings.