Five ever-present mental states: Difference between revisions
Jump to navigation
Jump to search
(Sanskrit / Tibetan already included at the the individual pages) |
|||
Line 1: | Line 1: | ||
<noinclude>The '''five ever-present mental states''' (Skt. ''sarvatraga''; Tib. [[ཀུན་འགྲོ་ལྔ་]], [[Wyl.]] ''kun ‘gro lnga'') are a set of five mental states among the [[fifty-one mental states]], so-called because they always accompany the [[main mind]]. Without them, the main mind could not perceive any objects. They are: | <noinclude>The '''five ever-present mental states''' (Skt. ''sarvatraga''; Tib. [[ཀུན་འགྲོ་ལྔ་]], [[Wyl.]] ''kun ‘gro lnga'') are a set of five mental states among the [[fifty-one mental states]], so-called because they always accompany the [[main mind]]. Without them, the main mind could not perceive any objects. They are: | ||
</noinclude>#[[Sensation]] | </noinclude>#[[Sensation]] | ||
#[[Perception]] | #[[Perception]] | ||
#[[Intention]] | #[[Intention]] | ||
#[[Contact]] | #[[Contact]] | ||
#[[Attention]] | #[[Attention]]<noinclude> | ||
==Alternative Translations== | ==Alternative Translations== |
Revision as of 22:24, 4 September 2018
The five ever-present mental states (Skt. sarvatraga; Tib. ཀུན་འགྲོ་ལྔ་, Wyl. kun ‘gro lnga) are a set of five mental states among the fifty-one mental states, so-called because they always accompany the main mind. Without them, the main mind could not perceive any objects. They are:
Alternative Translations
- ever-functioning subsidiary awarenesses (Alexander Berzin)
- five ever-present factors