Ten factors that illustrate omniscience: Difference between revisions
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#The buddha potential (Skt. ''gotra'' Tib. རིགས་), the nature of the [[dharmadhatu]] (Tib. ཆོས་ཀྱི་དབྱིངས་ཀྱི་རང་བཞིན་) , which is the basis for attaining accomplishment (Tib. སྒྲུབ་པའི་རྟེན་གྱུར་པ་) by practising the instructions unerringly, | #The buddha potential (Skt. ''gotra'' Tib. རིགས་), the nature of the [[dharmadhatu]] (Tib. ཆོས་ཀྱི་དབྱིངས་ཀྱི་རང་བཞིན་) , which is the basis for attaining accomplishment (Tib. སྒྲུབ་པའི་རྟེན་གྱུར་པ་) by practising the instructions unerringly, | ||
#The [[objects of focus]] (Skt. ''ālambana'', Tib. དམིགས་པ) for the practice, | #The [[objects of focus]] (Skt. ''ālambana'', Tib. དམིགས་པ) for the practice, | ||
#The [[objective]] (Skt. ''uddeśa'', Tib. | #The [[objective]] (Skt. ''uddeśa'', Tib. ཆེད་) of the practice, | ||
#Armour-like (Skt. ''saṃnāha'', Tib. གོ་ཆ་, ''gocha'') practice, | #Armour-like (Skt. ''saṃnāha'', Tib. གོ་ཆ་, ''gocha'') practice, | ||
#(Accomplishing the) [[activities of engagement]] (Skt. ''prastāna'', Tib. འཇུག་པའི་བྱ་བ་) | #(Accomplishing the) [[activities of engagement]] (Skt. ''prastāna'', Tib. འཇུག་པའི་བྱ་བ་) |
Revision as of 12:59, 12 October 2016
Ten factors that illustrate omniscience — the first ten of the seventy points covered in the Abhisamayalankara, which illustrate omniscience, the first of the eight topics.
- The generation of bodhichitta (Skt. bodhicittotpāda, Tib. སེམས་བསྐྱེད་པ་, semkyepa), which is the nature of the mahayana path,
- The spiritual instructions (Skt. avavāda, Tib. གདམས་ངག་), which are the methods for attaining its objective,
- The four aspects of insight (Skt. nirvedha-bhāgīya Tib. ངེས་འབྱེད་ཡན་ལག་རྣམ་བཞི་,), which come about as a result of the instructions,
- The buddha potential (Skt. gotra Tib. རིགས་), the nature of the dharmadhatu (Tib. ཆོས་ཀྱི་དབྱིངས་ཀྱི་རང་བཞིན་) , which is the basis for attaining accomplishment (Tib. སྒྲུབ་པའི་རྟེན་གྱུར་པ་) by practising the instructions unerringly,
- The objects of focus (Skt. ālambana, Tib. དམིགས་པ) for the practice,
- The objective (Skt. uddeśa, Tib. ཆེད་) of the practice,
- Armour-like (Skt. saṃnāha, Tib. གོ་ཆ་, gocha) practice,
- (Accomplishing the) activities of engagement (Skt. prastāna, Tib. འཇུག་པའི་བྱ་བ་)
- (The practice of) accumulation (Skt. saṃbhāra, Tib. ཚོགས) and
- (The practice of) definite emergence (Skt. niryāṇa, Tib. ངེས་པར་འབྱུང་བ་).