Four seals: Difference between revisions

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==Teachings Given to the Rigpa Sangha==
==Teachings Given to the Rigpa Sangha==
*[[Dzongsar Khyentse Rinpoche]], 27-28 June 1998, Rigpa London, UK
*[[Dzongsar Khyentse Rinpoche]], 27-28 June 1998, Rigpa London, UK
*[[Dzongsar Khyentse Rinpoche]], 11 March 2000, Rigpa Paris, France
*Dzongsar Khyentse Rinpoche, 11 March 2000, Rigpa Paris, France
*[[Khandro Rinpoche]], 20 April 2017, [[Dharma Mati]], Berlin, Germany
*Do Tulku Rinpoche, 8 December 2016, [[Dharma Mati]], Berlin, Germany
*[[Khandro Rinpoche]], 20 April 2017, Dharma Mati, Berlin, Germany
*[[Ringu Tulku Rinpoche]], 26-28 May 2017, [[Dzogchen Beara]], Ireland
*[[Ringu Tulku Rinpoche]], 26-28 May 2017, [[Dzogchen Beara]], Ireland



Revision as of 11:35, 30 October 2017

The four seals (Tib. སྡོམ་བཞི་, Wyl. sdom bzhi) or the 'four hallmarks of the Buddha's teachings' (Tib. ལྟ་བ་བཀའ་རྟགས་ཀྱི་ཕྱག་རྒྱ་བཞི་, Wyl. lta ba bka' rtags kyi phyag rgya bzhi). They are:

This section contains Tibetan script. Without proper Tibetan rendering support configured, you may see other symbols instead of Tibetan script.
All that is conditioned is impermanent,
All that is tainted is suffering,
Nirvana is peace,
All phenomena are empty and devoid of self.
༈ འདུ་བྱེད་ཐམས་ཅད་མི་རྟག་ཅིང༌།
ཟག་བཅས་ཐམས་ཅད་སྡུག་བསྔལ་བ།
ཆོས་རྣམས་སྟོང་ཞིང་བདག་མེད་པ།
མྱང་ངན་འདས་པ་ཞི་བའོ། །

Significance of the Four Seals

These are said to be the hallmark of the Buddha’s teaching, and it is often said that the mark of a real Buddhist is that he or she accepts these four. Of course, taking refuge is the real entrance to the Buddhist path, and that which serves to distinguish Buddhists from non-buddhists, but in terms of the View, these four statements encapsulate the uniqueness of the Buddha’s teachings and really set the Buddhadharma apart from all other religions and philosophies.

Sources

Phillip Stanley has noted that the Four Seals do not appear in the early Tibetan sources on Buddhist terminology, the Mahavyutpatti, Madhyavyutpatti, or Kawa Paltsek's Memoranda on Dharmic Enumerations (chos kyi rnam grangs kyi brjed byang). According to his research, the first Tibetan author to mention the four seals was Longchen Rabjam in his Treasury of Philosophical Tenets. The scholar Butön mentions three seals, an enumeration that is also to be found in Indian sources, such as Shakyaprabha's Prabhāvatī ('od ldan). Tibetan sources do not [1]

Notes

  1. From: D. Phillip Stanley,The Threefold Formal, Practical, and Inclusive Canons of Tibetan Buddhism in the Context of a Pan-Asian Paradigm (Doct.Diss.), University of Virginia, 2009, pp. 149-154

Teachings Given to the Rigpa Sangha

Further Reading

  • Dzongsar Khyentse Rinpoche, What Makes You Not a Buddhist (Shambhala publications, 2007)
  • Chökyi Nyima Rinpoche, Indisputable Truth (Rangjung Yeshe, 1996)
  • His Holiness the Dalai Lama, Dzogchen (Ithaca: Snow Lion, 2000), pages 101-106
  • The Dalai Lama, Essence of the Heart Sutra (Boston: Wisdom Publications, 2002), pages 91-97
  • Tenzin Gyatso, the Fourteenth Dalai Lama, The World of Tibetan Buddhism (Boston: Wisdom Publications, 1995), pages 37-39
  • Mipham Rinpoche, Gateway to Knowledge Vol. 4 (Rangjung Yeshe publications, 2012)