Truly existent nature: Difference between revisions
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'''Truly existent nature''' (Skt. ''pariniṣpanna-svabhāva'') ― the third of the [[three natures]] presented in the [[Mind Only]] school. Truly existent (Skt. ''pariniṣpanna''; Tib. [[ཡོངས་གྲུབ་]], ''yongdrub'', [[Wyl.]] ''yongs grub'') when affixed to 'nature', connotes on the objective side the nature an object has when it is thoroughly understood. On the subjective side, it connotes the nature apparent to one who is fully accomplished intellectually and meditatively. It represents the highest and most complete understanding of a phenomenon.<ref>From an article by Jay L. Garfield on [[Vasubandhu]]’s ''[[Treatise on the Three Natures]]'' in ''Buddhist Philosophy: Essential Readings'', Oxford University Press 2009, ISBN: 978-0-19-532817-2</ref> | '''Truly existent nature''' (Skt. ''pariniṣpanna-svabhāva'') ― the third of the [[three natures]] presented in the [[Mind Only]] school. Truly existent (Skt. ''pariniṣpanna''; Tib. [[ཡོངས་གྲུབ་]], ''yongdrub'', [[Wyl.]] ''yongs grub'') when affixed to 'nature', connotes on the objective side the nature an object has when it is thoroughly understood. On the subjective side, it connotes the nature apparent to one who is fully accomplished intellectually and meditatively. It represents the highest and most complete understanding of a phenomenon.<ref>From an article by Jay L. Garfield on [[Vasubandhu]]’s ''[[Treatise on the Three Natures]]'' in ''Buddhist Philosophy: Essential Readings'', Oxford University Press 2009, ISBN: 978-0-19-532817-2</ref> | ||
==Alternative Translations== | |||
*Perfect nature (Karl Brunnhölzl) | |||
*Consummate nature (Jay L. Garfield) | |||
*Absolute (Lama Chökyi Nyima) | |||
*Perfected nature | |||
==References== | ==References== | ||
Revision as of 09:29, 13 February 2018
Truly existent nature (Skt. pariniṣpanna-svabhāva) ― the third of the three natures presented in the Mind Only school. Truly existent (Skt. pariniṣpanna; Tib. ཡོངས་གྲུབ་, yongdrub, Wyl. yongs grub) when affixed to 'nature', connotes on the objective side the nature an object has when it is thoroughly understood. On the subjective side, it connotes the nature apparent to one who is fully accomplished intellectually and meditatively. It represents the highest and most complete understanding of a phenomenon.[1]
Alternative Translations
- Perfect nature (Karl Brunnhölzl)
- Consummate nature (Jay L. Garfield)
- Absolute (Lama Chökyi Nyima)
- Perfected nature
References
- ↑ From an article by Jay L. Garfield on Vasubandhu’s Treatise on the Three Natures in Buddhist Philosophy: Essential Readings, Oxford University Press 2009, ISBN: 978-0-19-532817-2