Lotus Sutra: Difference between revisions

From Rigpa Wiki
Jump to navigation Jump to search
(Created page with "The '''White Lotus of the Good Dharma''' (Skt. ''Saddharmapuṇḍarīka''; Tib. དམ་པའི་ཆོས་པད་མ་དཀར་པོའི་མདོ།, Wyl....")
 
mNo edit summary
Line 1: Line 1:
The '''White Lotus of the Good Dharma''' (Skt. ''Saddharmapuṇḍarīka''; Tib. དམ་པའི་ཆོས་པད་མ་དཀར་པོའི་མདོ།, Wyl. ''dam pa’i chos pad ma dkar po mdo''), popularly known as the '''Lotus Sūtra''', is taught by [[Buddha Shakyamuni|Buddha Śākyamuni]] on [[Vulture's Peak|Vulture Peak]] to an audience that includes [[bodhisattva|bodhisattvas]] from countless realms, as well as bodhisattvas who emerge out from the ground from the space below this world. Buddha Prabhūtaratna, who has long since passed into [[nirvana|nirvāṇa]], appears within a floating [[stupa|stūpa]] to hear the [[sutra|sūtra]], and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the [[Mahayana|Mahāyāna]] tradition, such as the doctrine that there is only one yāna, or “[[vehicle]]”; the distinction between expedient and definite teachings; and the notion that the Buddha’s life, [[enlightenment]], and [[parinirvana|parinirvāṇa]] were simply manifestations of his transcendent [[Buddhahood]], while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as [[Bodhisattva Samantabhadra|Samantabhadra]] describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha’s ultimate teaching, supreme over all other sūtras. <ref>84000 Translating the Words of the Buddha.</ref>
The '''''White Lotus of the Good Dharma''''' (Skt. ''Saddharmapuṇḍarīka''; Tib. དམ་པའི་ཆོས་པད་མ་དཀར་པོའི་མདོ།, [[Wyl.]] ''dam pa’i chos pad ma dkar po mdo''), popularly known as the '''''Lotus Sutra''''', was taught by [[Buddha Shakyamuni]] on [[Vulture's Peak]] to an audience that included [[bodhisattva]]s from countless realms, as well as bodhisattvas who emerge out from the ground from the space below this world. Buddha Prabhūtaratna, who has long since passed into [[nirvana|nirvāṇa]], appears within a floating [[stupa|stūpa]] to hear the [[sutra|sūtra]], and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the [[Mahayana|Mahāyāna]] tradition, such as the doctrine that there is only one yāna, or “[[vehicle]]”; the distinction between expedient and definite teachings; and the notion that the Buddha’s life, [[enlightenment]], and [[parinirvana|parinirvāṇa]] were simply manifestations of his transcendent [[Buddhahood]], while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as [[Bodhisattva Samantabhadra|Samantabhadra]] describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha’s ultimate teaching, supreme over all other sūtras. <ref>84000 Translating the Words of the Buddha.</ref>


==References==
==References==

Revision as of 14:44, 6 January 2019

The White Lotus of the Good Dharma (Skt. Saddharmapuṇḍarīka; Tib. དམ་པའི་ཆོས་པད་མ་དཀར་པོའི་མདོ།, Wyl. dam pa’i chos pad ma dkar po mdo), popularly known as the Lotus Sutra, was taught by Buddha Shakyamuni on Vulture's Peak to an audience that included bodhisattvas from countless realms, as well as bodhisattvas who emerge out from the ground from the space below this world. Buddha Prabhūtaratna, who has long since passed into nirvāṇa, appears within a floating stūpa to hear the sūtra, and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the Mahāyāna tradition, such as the doctrine that there is only one yāna, or “vehicle”; the distinction between expedient and definite teachings; and the notion that the Buddha’s life, enlightenment, and parinirvāṇa were simply manifestations of his transcendent Buddhahood, while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as Samantabhadra describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha’s ultimate teaching, supreme over all other sūtras. [1]

References

  1. 84000 Translating the Words of the Buddha.

Translations