Pema Tukchok Dorje: Difference between revisions
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Dzong-ngön '''Pema Tukchok Dorje''' (Tib. རྫོང་སྔོན་པདྨ་ཐུགས་མཆོག་རྡོ་རྗེ་, [[Wyl.]] ''rdzong sngon pad+ma thugs mchog rdo rje'') — a teacher of the Longchen Nyingtik lineage who was recognized as the incarnation of [[Dola Jikme Kalzang]]. His main teacher was Tertön Natsok Rangdrol (1796 – 1861, P9362,'' 'jigs med sna tshogs rang grol'') and he also considered himself a student of the Fifth Dzogchen Rinpoche [[Thupten Chökyi Dorje]]. He founded a monastery called Gochen Gön Mingyur Samten Ling (''go chen dgon mi 'gyur bsam gtan gling''). | Dzong-ngön '''Pema Tukchok Dorje''' (Tib. རྫོང་སྔོན་པདྨ་ཐུགས་མཆོག་རྡོ་རྗེ་, [[Wyl.]] ''rdzong sngon pad+ma thugs mchog rdo rje'') — a teacher of the Longchen Nyingtik lineage who was recognized as the incarnation of [[Dola Jikme Kalzang]]. His main teacher was Tertön Natsok Rangdrol (1796 – 1861, P9362,'' 'jigs med sna tshogs rang grol'') and he also considered himself a student of the Fifth Dzogchen Rinpoche [[Thupten Chökyi Dorje]]. He founded a monastery called Gochen Gön Mingyur Samten Ling (''go chen dgon mi 'gyur bsam gtan gling''). | ||
He composed several texts, such as a commentary on the [[Longchen Nyingtik Ngöndro | He composed several texts, such as a commentary on the [[Longchen Nyingtik Ngöndro]]. He also revealed mind termas such as the ''Yangzab Dechen Palmö Tukkyi Melong'' (''yang zab bde chen dpal mo'i thugs kyi me long''). | ||
==Writings== | ==Writings== | ||
Revision as of 11:43, 25 October 2021
Dzong-ngön Pema Tukchok Dorje (Tib. རྫོང་སྔོན་པདྨ་ཐུགས་མཆོག་རྡོ་རྗེ་, Wyl. rdzong sngon pad+ma thugs mchog rdo rje) — a teacher of the Longchen Nyingtik lineage who was recognized as the incarnation of Dola Jikme Kalzang. His main teacher was Tertön Natsok Rangdrol (1796 – 1861, P9362, 'jigs med sna tshogs rang grol) and he also considered himself a student of the Fifth Dzogchen Rinpoche Thupten Chökyi Dorje. He founded a monastery called Gochen Gön Mingyur Samten Ling (go chen dgon mi 'gyur bsam gtan gling).
He composed several texts, such as a commentary on the Longchen Nyingtik Ngöndro. He also revealed mind termas such as the Yangzab Dechen Palmö Tukkyi Melong (yang zab bde chen dpal mo'i thugs kyi me long).
Writings
- (snying thig sngon 'gro'i ngag 'don khrigs su sdebs pa rnam mkhyen lam bzang gi 'bru 'grel 'dod 'byung nor bu'i phreng ba)
