Garuda: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
[[Image:Garuda_cal.jpg|thumb|325px|'''Garudas''' are usually represented with a snake in their beak and | [[Image:Garuda_cal.jpg|thumb|325px|'''Garudas''' are usually represented with a snake in their beak and hands, symbolizing the protection from ophidians and the subjugation of nagas]] | ||
'''Garuda''' (Skt. garuḍa; Tib. & [[Wyl.]] ''khyung'') – a mythical bird-like creature | '''Garuda''' (Skt. garuḍa; Tib. & [[Wyl.]] ''khyung'') – a mythical bird-like creature symbolizing various elements of the Buddhist path. | ||
===Overview=== | ===Overview=== | ||
| Line 16: | Line 16: | ||
===Deity of Protection=== | ===Deity of Protection=== | ||
Garuda is also an important deity of protection. For example: | |||
* It is one of the [[Three Deities of the Great Master Vajrapani]] | * It is one of the [[Three Deities of the Great Master Vajrapani]] | ||
* It is depicted above [[Vajrakilaya]] in Vajrakilaya [[thangka]]s | * It is depicted above [[Vajrakilaya]] in Vajrakilaya [[thangka]]s | ||
| Line 23: | Line 23: | ||
===Our Primordial Nature === | ===Our Primordial Nature === | ||
In the [[Dzogchen]] teachings, the garuda represents our primordial nature. ''[[The Tibetan Book of Living and Dying]]'' says: | In the [[Dzogchen]] teachings, the garuda represents our primordial nature. ''[[The Tibetan Book of Living and Dying]]'' says: | ||
:The Dzogchen | :The Dzogchen [[Tantra]]s, the ancient teachings from which the [[bardo]] instructions come, speak of a mythical bird, the ''garuda'', which is born fully grown. This image symbolizes our primordial nature, which is already completely perfect. The garuda chick has all its wing feathers fully developed inside the egg, but it cannot fly before it hatches. Only at the moment when the shell cracks open can it burst out and soar into the sky. Similarly, the masters tell us, the qualities of [[buddhahood]] are veiled by the body, and as soon as the body is discarded, they will be radiantly displayed. <ref> ''The Tibetan Book of Living and Dying'', page 109. </ref> | ||
===Further Reading=== | |||
*Robert Beer, ''The Handbook of Tibetan Buddhist Symbols'' (Boston: Shambhala, 2003), p.74-77 | |||
===Notes=== | ===Notes=== | ||
Revision as of 12:03, 27 August 2008
Garuda (Skt. garuḍa; Tib. & Wyl. khyung) – a mythical bird-like creature symbolizing various elements of the Buddhist path.
Overview
The garuda symbol can have the following meanings:
- A mythical creature
- One of the four dignities associated with the windhorse
- A deity of protection
- Our primordial nature
A Mythical Creature
On the outer level, the garuda is a mythical semi-divine bird-like creature that is the enemy of the nagas. It is represented in both Hindu and Buddhist traditions (especially in Tibetan, Cham, Khmer and Javan art). In the Tibetan Vajrayana tradition, the garuda was associated with the khung, which are important deities of the Bön pantheon, and practised during healing rituals in order to counter certain illnesses provoked by nagas.
One of the Four Dignities
The garuda is also one of the four dignities associated with the windhorse. In this context, the garuda represents the fire element, and it is said to to symbolize freedom from hopes and fears.
Deity of Protection
Garuda is also an important deity of protection. For example:
- It is one of the Three Deities of the Great Master Vajrapani
- It is depicted above Vajrakilaya in Vajrakilaya thangkas
- The practice of Takhyung Barwa combines the practices of Hayagriva, Guru Drakpo, and Garuda.
Our Primordial Nature
In the Dzogchen teachings, the garuda represents our primordial nature. The Tibetan Book of Living and Dying says:
- The Dzogchen Tantras, the ancient teachings from which the bardo instructions come, speak of a mythical bird, the garuda, which is born fully grown. This image symbolizes our primordial nature, which is already completely perfect. The garuda chick has all its wing feathers fully developed inside the egg, but it cannot fly before it hatches. Only at the moment when the shell cracks open can it burst out and soar into the sky. Similarly, the masters tell us, the qualities of buddhahood are veiled by the body, and as soon as the body is discarded, they will be radiantly displayed. [1]
Further Reading
- Robert Beer, The Handbook of Tibetan Buddhist Symbols (Boston: Shambhala, 2003), p.74-77
Notes
- ↑ The Tibetan Book of Living and Dying, page 109.