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[[Image:Wheel of life.jpg|frame|'''The Wheel of Life''']] | [[Image:Wheel of life.jpg|frame|'''The Wheel of Life''']] | ||
'''Wheel of Life''' ([[Wyl.]] ''srid pa'i 'khor lo'') - a traditional representation of the samsaric cycle of existence. | '''Wheel of Life''' (Skt. bhavacakra; [[Wyl.]] ''srid pa'i 'khor lo'') - a traditional representation of the samsaric cycle of existence. | ||
===Overview=== | ===Overview=== | ||
The Wheel of Life is a traditional representation of the samsaric cycle of existence. The wheel | The Wheel of Life is a traditional representation of the samsaric cycle of existence. In brief: | ||
* The center of the wheel represents the [[three poisons]]. | |||
* The second layer represents positive and negative actions, or [[karma]]. | |||
* The third layer represents the [[six realms|six realms of samsara]]. | |||
* The fourth layer represents the [[twelve nidanas|twelve links of interdependent origination]]. | |||
* The monster holding the wheel represents [[impermanence]]. | |||
* The moon above the wheel represents liberation from the samsaric cycle of existence. | |||
* The [[Buddha]] pointing to the moon indicates that liberation is possible. | |||
The | [[The Dalai Lama]] writes: | ||
:Symbolically [the inner] three circles, moving from the center outward, show that the three afflictive emotions<ref>An alternate translation of the [[three poisons]]</ref> of desire, hatred, and ignorance give rise to virtuous and non-virtuous actions, which in turn give rise to levels of suffering in cyclic existence. The outer rim symbolizing the twelve links of dependent arising indicates ''how'' the sources of suffering--actions and afflictive emotions--produce lives within cyclic existence. The fierce being holding the wheel symbolizes impermanence... The moon [at the top] indicates liberation. The Buddha on the left is pointing to the moon, indicating that liberation that causes one to cross of ocean of suffering of cyclic existence should be actualized.<ref>The Dalai Lama, ''The Meaning of Life'', translated and edited by Jeffrey Hopkins, Boston: Wisdom, 1992, page 42.</ref> | |||
===Center of the Wheel=== | [[Dzongsar Khyentse Rinpoche]] writes: | ||
:One of the reasons why the Wheel of Life was painted outside the monasteries and on the walls (and was really encouraged even by the Buddha himself) is to teach this very profound Buddhist philosophy of life and perception to more simple-minded farmers or cowherds. So these images on the Wheel of Life are just to communicate to the general audience.<ref>Dzongsar Khyentse Rinpoche, ''Gentle Voice'' #22, September 2004 Issue, page 3</ref> | |||
===Center of the Wheel: The Three Poisons=== | |||
[[Image:Kleshas.jpg|frame|The centre of the Wheel of Life.]] | [[Image:Kleshas.jpg|frame|The centre of the Wheel of Life.]] | ||
[[Ringu Tulku Rinpoche]] said: | [[Ringu Tulku Rinpoche]] said: | ||
:Tibetans have a traditional painting called the Wheel of Life, which depicts the samsaric cycle of existence. In the center of this wheel are three animals: a pig, a snake, and a bird. They represent the [[three poisons]]. The pig stands for ignorance, although a pig is not necessarily more stupid than other animals. The comparison is based on the Indian concept of a pig being the most foolish of animals, since it always sleeps in the dirtiest places and eats whatever comes to its mouth. Similarly, the snake is identified with anger because it will be aroused and leap up at the slightest touch. The bird represents desire and clinging. In Western publications it is frequently referred to as a cock, but this is not exactly accurate. This particular bird does not exist in Western countries, as far as I know. It is used as a symbol because it is very attached to it's partner. These three animals represent the three main mental poisons, which are the core of the Wheel of Life. Stirred by these, the whole cycle of existence evolves. Without them, there is no [[samsara]].<ref> ''Daring Steps Toward Fearlessness: The Three Vehicles of Tibetan Buddhism'' | :Tibetans have a traditional painting called the Wheel of Life, which depicts the samsaric cycle of existence. In the center of this wheel are three animals: a pig, a snake, and a bird. They represent the [[three poisons]]. The pig stands for ignorance, although a pig is not necessarily more stupid than other animals. The comparison is based on the Indian concept of a pig being the most foolish of animals, since it always sleeps in the dirtiest places and eats whatever comes to its mouth. Similarly, the snake is identified with anger because it will be aroused and leap up at the slightest touch. The bird represents desire and clinging. In Western publications it is frequently referred to as a cock, but this is not exactly accurate. This particular bird does not exist in Western countries, as far as I know. It is used as a symbol because it is very attached to it's partner. These three animals represent the three main mental poisons, which are the core of the Wheel of Life. Stirred by these, the whole cycle of existence evolves. Without them, there is no [[samsara]].<ref>Ringu Tulku, ''Daring Steps Toward Fearlessness: The Three Vehicles of Tibetan Buddhism'', Snow Lion, 2005 page 30.</ref> | ||
===Second Layer | ===Second Layer: Positive and Negative Actions=== | ||
The images in this layer vary in different paintings of the wheel. In the image shown here, the two half circles represent positive and negative actions, or [[karma]], that are motivated by the three poisons of ignorance, attachment/desire and aversion/hatred. | |||
* The half-circle on the right shows positive or virtuous actions. Such actions are the means for attaining lives in the three ''higher realms'' of the gods, demi-gods and humans. | |||
* The half-circle on the left shows negative or non-virtuous actions. Such actions are the means for attaining lives in the three ''lower realms'' of the animals, hungry ghosts and hell-beings. | |||
===Third Layer of | ===Third Layer: Six Realms of Samsara=== | ||
The third layer of the wheel depicts the [[six realms]] of samsara. | The third layer of the wheel depicts the [[six realms]] of samsara. | ||
=== Fourth | === Fourth Layer: Twelve Links=== | ||
The fourth layer of the wheel depicts the [[twelve nidanas|twelve links of interdependent origination]]. | The fourth layer of the wheel depicts the [[twelve nidanas|twelve links of interdependent origination]]. | ||
===The Monster Holding the Wheel=== | |||
[[Jeffrey Hopkins]] writes: | |||
:The wheel in the center of the painting is in the grasp of a frightful monster. This signifies that the entire process of cyclic existence is caught within transience. Everything in our type of life is characterized by impermanence. Whatever is built will fall down, whatever and whoever come together will fall apart.<ref>The Dalai Lama, ''The Meaning of Life'', translated and edited by Jeffrey Hopkins, Boston: Wisdom, 1992, page 3.</ref> | |||
[[The Dalai Lama]] writes: | |||
:The fierce being holding the wheel symbolizes impermanence, which is why the being is a wrathful monster, though there is no need for it to be drawn with ornaments and so forth... Once I had such a painting drawn with a skeleton rather than a monster, in order to symbolize impermanence more clearly.<ref>The Dalai Lama, ''The Meaning of Life'', translated and edited by Jeffrey Hopkins, Boston: Wisdom, 1992, page 42.</ref> | |||
===Internal Links=== | ===Internal Links=== | ||
* [[Destructive emotions]] | * [[Destructive emotions]] | ||
* [[Karma]] | |||
* [[Six realms]] | * [[Six realms]] | ||
* [[twelve nidanas|Twelve links of interdependent origination]] | * [[twelve nidanas|Twelve links of interdependent origination]] | ||
| Line 33: | Line 50: | ||
===Further Reading=== | ===Further Reading=== | ||
*[[Dzongsar Khyentse Rinpoche]], ''Gentle Voice'' #22, September 2004 Issue | *[[Dzongsar Khyentse Rinpoche]], ''Gentle Voice'' #22, September 2004 Issue | ||
*[[The Dalai Lama]], ''The Meaning of Life'', translated and edited by Jeffrey Hopkins, Boston: Wisdom, 1992 | |||
===Notes=== | ===Notes=== | ||
Revision as of 19:51, 7 September 2008
Wheel of Life (Skt. bhavacakra; Wyl. srid pa'i 'khor lo) - a traditional representation of the samsaric cycle of existence.
Overview
The Wheel of Life is a traditional representation of the samsaric cycle of existence. In brief:
- The center of the wheel represents the three poisons.
- The second layer represents positive and negative actions, or karma.
- The third layer represents the six realms of samsara.
- The fourth layer represents the twelve links of interdependent origination.
- The monster holding the wheel represents impermanence.
- The moon above the wheel represents liberation from the samsaric cycle of existence.
- The Buddha pointing to the moon indicates that liberation is possible.
The Dalai Lama writes:
- Symbolically [the inner] three circles, moving from the center outward, show that the three afflictive emotions[1] of desire, hatred, and ignorance give rise to virtuous and non-virtuous actions, which in turn give rise to levels of suffering in cyclic existence. The outer rim symbolizing the twelve links of dependent arising indicates how the sources of suffering--actions and afflictive emotions--produce lives within cyclic existence. The fierce being holding the wheel symbolizes impermanence... The moon [at the top] indicates liberation. The Buddha on the left is pointing to the moon, indicating that liberation that causes one to cross of ocean of suffering of cyclic existence should be actualized.[2]
Dzongsar Khyentse Rinpoche writes:
- One of the reasons why the Wheel of Life was painted outside the monasteries and on the walls (and was really encouraged even by the Buddha himself) is to teach this very profound Buddhist philosophy of life and perception to more simple-minded farmers or cowherds. So these images on the Wheel of Life are just to communicate to the general audience.[3]
Center of the Wheel: The Three Poisons
Ringu Tulku Rinpoche said:
- Tibetans have a traditional painting called the Wheel of Life, which depicts the samsaric cycle of existence. In the center of this wheel are three animals: a pig, a snake, and a bird. They represent the three poisons. The pig stands for ignorance, although a pig is not necessarily more stupid than other animals. The comparison is based on the Indian concept of a pig being the most foolish of animals, since it always sleeps in the dirtiest places and eats whatever comes to its mouth. Similarly, the snake is identified with anger because it will be aroused and leap up at the slightest touch. The bird represents desire and clinging. In Western publications it is frequently referred to as a cock, but this is not exactly accurate. This particular bird does not exist in Western countries, as far as I know. It is used as a symbol because it is very attached to it's partner. These three animals represent the three main mental poisons, which are the core of the Wheel of Life. Stirred by these, the whole cycle of existence evolves. Without them, there is no samsara.[4]
Second Layer: Positive and Negative Actions
The images in this layer vary in different paintings of the wheel. In the image shown here, the two half circles represent positive and negative actions, or karma, that are motivated by the three poisons of ignorance, attachment/desire and aversion/hatred.
- The half-circle on the right shows positive or virtuous actions. Such actions are the means for attaining lives in the three higher realms of the gods, demi-gods and humans.
- The half-circle on the left shows negative or non-virtuous actions. Such actions are the means for attaining lives in the three lower realms of the animals, hungry ghosts and hell-beings.
Third Layer: Six Realms of Samsara
The third layer of the wheel depicts the six realms of samsara.
Fourth Layer: Twelve Links
The fourth layer of the wheel depicts the twelve links of interdependent origination.
The Monster Holding the Wheel
Jeffrey Hopkins writes:
- The wheel in the center of the painting is in the grasp of a frightful monster. This signifies that the entire process of cyclic existence is caught within transience. Everything in our type of life is characterized by impermanence. Whatever is built will fall down, whatever and whoever come together will fall apart.[5]
The Dalai Lama writes:
- The fierce being holding the wheel symbolizes impermanence, which is why the being is a wrathful monster, though there is no need for it to be drawn with ornaments and so forth... Once I had such a painting drawn with a skeleton rather than a monster, in order to symbolize impermanence more clearly.[6]
Internal Links
Further Reading
- Dzongsar Khyentse Rinpoche, Gentle Voice #22, September 2004 Issue
- The Dalai Lama, The Meaning of Life, translated and edited by Jeffrey Hopkins, Boston: Wisdom, 1992
Notes
- ↑ An alternate translation of the three poisons
- ↑ The Dalai Lama, The Meaning of Life, translated and edited by Jeffrey Hopkins, Boston: Wisdom, 1992, page 42.
- ↑ Dzongsar Khyentse Rinpoche, Gentle Voice #22, September 2004 Issue, page 3
- ↑ Ringu Tulku, Daring Steps Toward Fearlessness: The Three Vehicles of Tibetan Buddhism, Snow Lion, 2005 page 30.
- ↑ The Dalai Lama, The Meaning of Life, translated and edited by Jeffrey Hopkins, Boston: Wisdom, 1992, page 3.
- ↑ The Dalai Lama, The Meaning of Life, translated and edited by Jeffrey Hopkins, Boston: Wisdom, 1992, page 42.