Four vidyadhara levels: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
Line 1: | Line 1: | ||
'''Four vidyadhara levels''' (Tib. ''rig 'dzin rnam pa bzhi'') - the four levels of a [[vidyadhara]]. | '''Four vidyadhara levels''' (Tib. ''rigdzin nampa shyi''; [[Wyl.]] ''rig 'dzin rnam pa bzhi'') - the four levels of a [[vidyadhara]]. | ||
#matured vidyadhara (Tib. ''namin rigdzin''; ''rnam smin rig 'dzin'') | #[[matured vidyadhara]] (Tib. ''namin rigdzin''; Wyl. ''rnam smin rig 'dzin'') | ||
#vidyadhara with power over life (Tib. ''tsewang rigdzin''; ''tshe dbang rig 'dzin'') | #[[vidyadhara with power over life]] (Tib. ''tsewang rigdzin''; Wyl. ''tshe dbang rig 'dzin'') | ||
#mahamudra vidyadhara (Tib. ''chakchen rigdzin''; ''phyag chen rig 'dzin'') | #[[mahamudra vidyadhara]] (Tib. ''chakchen rigdzin''; Wyl. ''phyag chen rig 'dzin'') | ||
#spontaneously accomplished vidyadhara (Tib. ''lhundrup rigdzin''; ''lhun grub rig 'dzin'') | #[[spontaneously accomplished vidyadhara]] (Tib. ''lhundrup rigdzin''; Wyl. ''lhun grub rig 'dzin'') | ||
==Related to the [[Five Paths]]== | ==Related to the [[Five Paths]]== |
Revision as of 07:50, 1 October 2008
Four vidyadhara levels (Tib. rigdzin nampa shyi; Wyl. rig 'dzin rnam pa bzhi) - the four levels of a vidyadhara.
- matured vidyadhara (Tib. namin rigdzin; Wyl. rnam smin rig 'dzin)
- vidyadhara with power over life (Tib. tsewang rigdzin; Wyl. tshe dbang rig 'dzin)
- mahamudra vidyadhara (Tib. chakchen rigdzin; Wyl. phyag chen rig 'dzin)
- spontaneously accomplished vidyadhara (Tib. lhundrup rigdzin; Wyl. lhun grub rig 'dzin)
Related to the Five Paths
According to Longchenpa:
- the matured vidyadhara is on the paths of accumulation and joining, which are known collectively as the stage of aspiring conduct;
- the vidyadhara with power over life has reached the path of seeing;
- the mahamudra vidyadhara is on the path of meditation and
- the spontaneously accomplished vidyadhara is on the path of no-more-learning.
Khenpo Ngakchung states:
- Those who have the ability to purify the ordinary body with the fire of concentration and transform it into a subtle body acquire the power of immortal life and are called vidyadharas with power over life.
- Those who have not been able to purify their bodies but whose minds have ripened into the deity’s body are known as matured vidyadharas.
- Those who are on the second to the ninth bhumis are mahamudra vidyadharas.
- Then, at the end of the path, at the moment buddhahood is reached, they are spontaneously accomplished vidyadharas.