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'''Four vidyadhara levels''' (Tib. ''rig 'dzin rnam pa bzhi'') - the four levels of a [[vidyadhara]].
'''Four vidyadhara levels''' (Tib. ''rigdzin nampa shyi''; [[Wyl.]] ''rig 'dzin rnam pa bzhi'') - the four levels of a [[vidyadhara]].


#matured vidyadhara (Tib. ''namin rigdzin''; ''rnam smin rig 'dzin'')
#[[matured vidyadhara]] (Tib. ''namin rigdzin''; Wyl. ''rnam smin rig 'dzin'')
#vidyadhara with power over life (Tib. ''tsewang rigdzin''; ''tshe dbang rig 'dzin'')
#[[vidyadhara with power over life]] (Tib. ''tsewang rigdzin''; Wyl. ''tshe dbang rig 'dzin'')
#mahamudra vidyadhara (Tib. ''chakchen rigdzin''; ''phyag chen rig 'dzin'')
#[[mahamudra vidyadhara]] (Tib. ''chakchen rigdzin''; Wyl. ''phyag chen rig 'dzin'')
#spontaneously accomplished vidyadhara (Tib. ''lhundrup rigdzin''; ''lhun grub rig 'dzin'')
#[[spontaneously accomplished vidyadhara]] (Tib. ''lhundrup rigdzin''; Wyl. ''lhun grub rig 'dzin'')


==Related to the [[Five Paths]]==
==Related to the [[Five Paths]]==

Revision as of 07:50, 1 October 2008

Four vidyadhara levels (Tib. rigdzin nampa shyi; Wyl. rig 'dzin rnam pa bzhi) - the four levels of a vidyadhara.

  1. matured vidyadhara (Tib. namin rigdzin; Wyl. rnam smin rig 'dzin)
  2. vidyadhara with power over life (Tib. tsewang rigdzin; Wyl. tshe dbang rig 'dzin)
  3. mahamudra vidyadhara (Tib. chakchen rigdzin; Wyl. phyag chen rig 'dzin)
  4. spontaneously accomplished vidyadhara (Tib. lhundrup rigdzin; Wyl. lhun grub rig 'dzin)

Related to the Five Paths

According to Longchenpa:

Khenpo Ngakchung states:

  • Those who have the ability to purify the ordinary body with the fire of concentration and transform it into a subtle body acquire the power of immortal life and are called vidyadharas with power over life.
  • Those who have not been able to purify their bodies but whose minds have ripened into the deity’s body are known as matured vidyadharas.
  • Those who are on the second to the ninth bhumis are mahamudra vidyadharas.
  • Then, at the end of the path, at the moment buddhahood is reached, they are spontaneously accomplished vidyadharas.