Five ever-present mental states: Difference between revisions
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(New page: '''Five ever-present mental states''' (wyl. ''kun ‘gro lnga'') among the fifty-one mental states: #Sensation (''tshor ba'') #Perception (''‘du shes'') #Intention (''sems pa'')...) |
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''' | The '''five ever-present mental states''' (Skt. ''sarvatraga''; [[Wyl.]] ''kun ‘gro lnga'') are a set of five mental states among the [[fifty-one mental states]], so-called because they always accompany the [[main mind]]. Without them, the main mind could not perceive any objects. They are: | ||
#Sensation (''tshor ba'') | #Sensation (Skt. ''vedanā''; Wyl. ''tshor ba'') | ||
#Perception (''‘du shes'') | #Perception (Skt. ''saṃjña''; Wyl. ''‘du shes'') | ||
#Intention (''sems pa'') | #Intention (Skt. ''cetanā''; Wyl. ''sems pa'') | ||
# | #Contact (Skt. ''sparśa''; Wyl. ''reg pa'') | ||
# | #Attention (Skt. ''manaskāra''; Wyl. ''yid byed'') | ||
==Alternative Translations== | |||
#feeling | |||
#discernment | |||
#. | |||
#. | |||
#mental engagement | |||
[[Category:Enumerations]] | [[Category:Enumerations]] | ||
[[Category:Abhidharma]] | |||
Revision as of 08:42, 8 October 2008
The five ever-present mental states (Skt. sarvatraga; Wyl. kun ‘gro lnga) are a set of five mental states among the fifty-one mental states, so-called because they always accompany the main mind. Without them, the main mind could not perceive any objects. They are:
- Sensation (Skt. vedanā; Wyl. tshor ba)
- Perception (Skt. saṃjña; Wyl. ‘du shes)
- Intention (Skt. cetanā; Wyl. sems pa)
- Contact (Skt. sparśa; Wyl. reg pa)
- Attention (Skt. manaskāra; Wyl. yid byed)
Alternative Translations
- feeling
- discernment
- .
- .
- mental engagement