Buddha nature: Difference between revisions
Jump to navigation
Jump to search
mNo edit summary |
No edit summary |
||
| Line 9: | Line 9: | ||
==Treatises== | ==Treatises== | ||
*''[[Uttaratantra Shastra]]'' | *''[[Uttaratantra Shastra]]'' | ||
==Further Reading== | |||
*S.K. Hookham, ''Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga '', SUNY Press, 1992 | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
[[Category:Philosophical Tenets]] | [[Category:Philosophical Tenets]] | ||
Revision as of 07:24, 13 October 2008
Buddha nature — when the Buddha became enlightened he realized that all beings without exception have the same nature and potential for enlightenment, and this is known as buddha nature.
Terms for Buddha Nature
The usual term for ‘buddha nature’ in the Mahayana teachings is tathagatagarbha, but in the Vajrayana the term is sugatagarbha.
- Essence of the Bliss Gone (Skt. sugatagarbha; Tib. deshek nyingpo; Wyl. bde gshegs snying po)
- Essence of the Thus Gone (Skt. tathāgatagarbha; Tib. deshek nyingpo; Wyl. de gshegs snying po or de bzhin gshegs pa'i snying po)
Treatises
Further Reading
- S.K. Hookham, Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga , SUNY Press, 1992