Ten strengths: Difference between revisions
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The '''ten strengths''' (Skt. ''daśabala''; [[Wyl.]] ''stobs bcu''; Tib. ''top chu'') of the realization of a [[buddha]] correspond to his unobstructed knowledge of all things. They are | The '''ten strengths''' (Skt. ''daśabala''; [[Wyl.]] ''stobs bcu''; Tib. ''top chu'') of the realization of a [[buddha]] correspond to his unobstructed knowledge of all things. They are also part of the [[twenty-one sets of immaculate qualities]]. | ||
#knowing what is correct and incorrect (''gnas dang gnas ma yin pa mkhyen pa''); <br> | #knowing what is correct and incorrect (''gnas dang gnas ma yin pa mkhyen pa''); <br> | ||
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#knowing the aspirations of beings (''‘gro ba mos pa sna tshogs mkhyen pa''); <br> | #knowing the aspirations of beings (''‘gro ba mos pa sna tshogs mkhyen pa''); <br> | ||
#knowing all the elements (''khams ji rnyed pa sna tshogs mkyen pa''); <br> | #knowing all the elements (''khams ji rnyed pa sna tshogs mkyen pa''); <br> | ||
#knowing the different capacities of beings (''dbang po rno rtul rnam pa sna tshogs mkhyen pa''); | #knowing the different capacities of beings (''dbang po rno rtul rnam pa sna tshogs mkhyen pa''); | ||
#knowing all the paths (''kun tu ‘gro ba’i lam sna tshogs mkhyen pa''); <br> | #knowing all the paths (''kun tu ‘gro ba’i lam sna tshogs mkhyen pa''); <br> | ||
#knowing all the different ways to establish meditative concentration (''bsam gtan gyi bkod pa sna tshogs ji rnyed pa mkhyen pa'') <br> | #knowing all the different ways to establish meditative concentration (''bsam gtan gyi bkod pa sna tshogs ji rnyed pa mkhyen pa'') <br> | ||
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[[category: enumerations]] | [[category: enumerations]] | ||
[[category:10-Ten]] |
Revision as of 19:59, 14 May 2009
The ten strengths (Skt. daśabala; Wyl. stobs bcu; Tib. top chu) of the realization of a buddha correspond to his unobstructed knowledge of all things. They are also part of the twenty-one sets of immaculate qualities.
- knowing what is correct and incorrect (gnas dang gnas ma yin pa mkhyen pa);
- knowing the results of actions (rnam smin mkhyen pa);
- knowing the aspirations of beings (‘gro ba mos pa sna tshogs mkhyen pa);
- knowing all the elements (khams ji rnyed pa sna tshogs mkyen pa);
- knowing the different capacities of beings (dbang po rno rtul rnam pa sna tshogs mkhyen pa);
- knowing all the paths (kun tu ‘gro ba’i lam sna tshogs mkhyen pa);
- knowing all the different ways to establish meditative concentration (bsam gtan gyi bkod pa sna tshogs ji rnyed pa mkhyen pa)
- knowing previous lives of oneself and others (rang gzhan gyi sngon gyi gnas sna tshogs pa ji rnyed mkhyen pa);
- the knowledge of transference, death and future rebirth (‘chi ‘pho ba dang ma ‘ongs pa’i skye ba ji rnyed mkhyen pa);
- knowing that the defilements are exhausted or knowing the path and result (zag pa thams cad zad pa nyid du gyur pa’i lam dang ‘bras bu mkhyen pa).