Wish-Fulfilling Treasury: Difference between revisions
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Its 22 versed chapters are as follows: | Its 22 versed chapters are as follows: | ||
#How [[samsara]] originates out of the ground.<br> | #How [[samsara]] originates out of the [[ground]].<br> | ||
#How Buddha realms are established for the benefit of beings.<br> | #How Buddha realms are established for the benefit of beings.<br> | ||
#How the outer world develops.<br> | #How the outer world develops.<br> | ||
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#Preliminaries to meditative concentration.<br> | #Preliminaries to meditative concentration.<br> | ||
#The supreme meditation of [[clear light]].<br> | #The supreme meditation of [[clear light]].<br> | ||
#The stages of traversing the path.<br> | #The stages of traversing the [[path]].<br> | ||
#The fruition that is the culmination of meditation. | #The [[fruition]] that is the culmination of [[meditation]]. | ||
There is a large commentary on the root text, which is called the White Lotus (Wyl. ''padma dkar po''). | There is a large commentary on the root text, which is called the White Lotus (Wyl. ''padma dkar po''). |
Revision as of 06:47, 17 July 2009
The Wish Fulfilling Treasure (Tib. Yishyin Dzö; Wyl. yid bzhin mdzod) is one of the Seven Treasures composed by the omniscient Longchenpa.
Outline
Its 22 versed chapters are as follows:
- How samsara originates out of the ground.
- How Buddha realms are established for the benefit of beings.
- How the outer world develops.
- How the sentient beings within develop.
- The aeon of remaining.
- The aeons of destruction and voidness.
- The happiness and suffering of the inner and outer world.
- How to follow a spiritual friend.
- Abandoning negative friends.
- The master who teaches.
- The qualities of the disciple who listens.
- An elaborate presentation of the types of Dharma teaching.
- Contemplating the difficulty of finding a free and well-favoured human-life.
- Contemplating death and impermanence.
- Contemplating the nature of faith.
- Contemplating karma—causes and effects.
- Contemplating how samsara is suffering and nirvana blissful.
- Establishing the natural state.
- Preliminaries to meditative concentration.
- The supreme meditation of clear light.
- The stages of traversing the path.
- The fruition that is the culmination of meditation.
There is a large commentary on the root text, which is called the White Lotus (Wyl. padma dkar po).