Fifty-one mental states: Difference between revisions
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===[[Six root destructive emotions]] (''rtsa nyon drug'')=== | ===[[Six root destructive emotions]] (''rtsa nyon drug'')=== | ||
{{:Six root destructive emotions}} | |||
When the last state of beliefs or 'views' is divided into the [[five wrong views]], there are [[fifty-five mental states]] in total. | |||
When the last state of beliefs or 'views' is divided into the [[five wrong views]], there are [[fifty-five mental states]] in total. | |||
===[[Twenty subsidiary destructive emotions]] (''nye nyon nyi shu'')=== | ===[[Twenty subsidiary destructive emotions]] (''nye nyon nyi shu'')=== |
Revision as of 21:53, 18 August 2009
Fifty-one Mental States or Factors (Skt. ekapañcāśaccaitasika; Tib. semjung ngabchu tsachik; Wyl. sems byung lnga bcu rtsa gcig) as mentioned in the Abhidharma teachings.
Five ever-present factors (kun ‘gro lnga)
- Sensation (Skt. vedanā; Wyl. tshor ba)
- Perception (Skt. saṃjña; Wyl. ‘du shes)
- Intention (Skt. cetanā; Wyl. sems pa)
- Contact (Skt. sparśa; Wyl. reg pa)
- Attention (Skt. manaskāra; Wyl. yid byed)
Five object-determining factors (yul nges lnga)
- Interest (Skt. chanda; Wyl. ‘dun pa)
- Appreciation (Skt. adhimokṣa; Wyl. mos pa)
- Mindfulness (Skt. smṛti; Wyl. dran pa)
- Concentration (Skt. samādhi; Wyl. ting ‘dzin)
- Intelligence (Skt. prajñā; Wyl. shes rab)
Eleven virtuous states (dge ba’i sems byung bcu gcig)
- Faith (Skt. śraddhā; Tib. དད་པ་)
- Dignity (Skt. hri; Tib. ངོ་ཚ་ཤེས་པ་)
- Propriety (Skt. apatrāpya; Tib. ཁྲེལ་ཡོད་པ་)
- Nonattachment (Skt. alobha; Tib. མ་ཆགས་པ་)
- Nonaggression (Skt. adveṣa; Tib. ཞེས་སྡང་མེད་པ་)
- Nondelusion (Skt. amoha; Tib. གཏི་མུག་མེད་པ་)
- Diligence (Skt. vīrya; Tib. བརྩོན་འགྲུས་)
- Pliancy or flexibility (Skt. praśrabdhi; Tib. ཤིན་ཏུ་སྦྱང་བ་)
- Conscientiousness (Skt. apramāda; Tib. བག་ཡོད་པ་)
- Equanimity or evenness (Skt. upekṣā; Tib. བཏང་སྙོམས་)
- Nonviolence (Skt. avihiṃsā; Tib. རྣམ་པར་མི་འཚེ་བ་)
Six root destructive emotions (rtsa nyon drug)
- Ignorance (Skt. avidyā; Tib. མ་རིག་པ་)
- Desire (Skt. rāga; Tib. འདོད་ཆགས་)
- Anger (Skt. pratigha; Tib. ཁོང་ཁྲོ་)
- Pride (Skt. māna; Tib. ང་རྒྱལ་)
- Doubt (Skt. vicikitsā; Tib. ཐེ་ཚོམ་)
- Beliefs (Skt. dṛṣṭi; Tib. ལྟ་བ་)
When the last state of beliefs or 'views' is divided into the five wrong views, there are fifty-five mental states in total.
Twenty subsidiary destructive emotions (nye nyon nyi shu)
- Rage (khro ba)
- Resentment (‘khon du ‘dzin pa)
- Spitefulness (‘tshig pa)
- Cruelty (rnam par ‘tshe ba)
- Envy (phrag dog)
- Deception (g.yo)
- Pretension (sgyu)
- Lack of shame (ngo tsha med pa)
- Disregard (khrel med pa)
- Concealment (‘chab pa)
- Miserliness (ser sna)
- Self-satisfaction (rgyags pa)
- Lack of faith (ma dad pa)
- Laziness (le lo)
- Carelessness (bag med pa)
- Forgetfulness (brjed ngas)
- Inattention (shes bzhin min pa)
- Lethargy (rmug pa)
- Excitement (rgod pa)
- Distraction (rnam par g.yeng ba)
Four variables (gzhan ‘gyur bzhi)
- sleep (Skt. middha; Wyl. gnyid)
- regret (Skt. kaukṛtya; Wyl. ‘gyod pa)
- conception (Skt. vitarka; Wyl. rtog pa)
- discernment (Skt. vicāra; Wyl. dpyod pa)
Further Reading
- Herbert V. Guenther & Leslie S. Kawamura, Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding", (Dharma Publishing, 1975)