Ten strengths: Difference between revisions
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The '''ten strengths''' ([[wyl.]] ''stobs bcu''; Tib. ''top chu'') of the realization of a [[buddha]] correspond to his unobstructed knowledge of all things. They are | The '''ten strengths''' ([[wyl.]] ''stobs bcu''; Tib. ''top chu'') of the realization of a [[buddha]] correspond to his unobstructed knowledge of all things. They are: | ||
#knowing what is correct and incorrect (''gnas dang gnas ma yin pa mkhyen pa''); <br> | #knowing what is correct and incorrect (''gnas dang gnas ma yin pa mkhyen pa''); <br> |
Revision as of 19:38, 28 April 2007
The ten strengths (wyl. stobs bcu; Tib. top chu) of the realization of a buddha correspond to his unobstructed knowledge of all things. They are:
- knowing what is correct and incorrect (gnas dang gnas ma yin pa mkhyen pa);
- knowing the results of actions (rnam smin mkhyen pa);
- knowing the aspirations of beings (‘gro ba mos pa sna tshogs mkhyen pa);
- knowing all the elements (khams ji rnyed pa sna tshogs mkyen pa);
- knowing the different capacities of beings (dbang po rno rtul rnam pa sna tshogs mkhyen pa);
- knowing the all the paths (kun tu ‘gro ba’i lam sna tshogs mkhyen pa);
- knowing the all the different ways to establish meditative concentration (bsam gtan gyi bkod pa sna tshogs ji rnyed pa mkhyen pa)
- knowing previous lives of oneself and others (rang gzhan gyi sngon gyi gnas sna tshogs pa ji rnyed mkhyen pa);
- the knowledge of transference, death and future rebirth (‘chi ‘pho ba dang ma ‘ongs pa’i skye ba ji rnyed mkhyen pa);
- knowing that the defilements are exhausted or knowing the path and result (zag pa thams cad zad pa nyid du gyur pa’i lam dang ‘bras bu mkhyen pa).