Drokmi Lotsawa: Difference between revisions
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(New page: '''Drokmi Lotsawa Shakya Yeshe''' (wyl. ''brog mi lotsawa shakya ye shes'') (992-1072/1074). One of the most important source of the Sakya teachings is the great Indian master [[V...) |
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'''Drokmi Lotsawa Shakya Yeshe''' ([[wyl.]] ''brog mi lotsawa shakya ye shes'') (992-1072/1074). One of the most important | '''Drokmi Lotsawa Shakya Yeshe''' ([[wyl.]] ''brog mi lotsawa shakya ye shes'') (992-1072/1074). One of the most important sources of the [[Sakya]] teachings is the great Indian master [[Virupa]] (9th century), who was one of the [[eighty-four Mahasiddhas]]. His lineage passed through Gayadhara (994-1043) to his Tibetan disciple, Drokmi Lotsawa. In turn, Drokmi Lotsawa passed the lineage to his main disciple, [[Khön Könchok Gyalpo]] (1034-1102), founder of the Sakya school. [[Marpa]] Lotsawa also studied for fifteen years under the guidance of Drokmi Lotsawa, learning Sanskrit and other subjects . | ||
[[Category: Historical masters]] | [[Category: Historical masters]] |
Revision as of 08:15, 10 June 2007
Drokmi Lotsawa Shakya Yeshe (wyl. brog mi lotsawa shakya ye shes) (992-1072/1074). One of the most important sources of the Sakya teachings is the great Indian master Virupa (9th century), who was one of the eighty-four Mahasiddhas. His lineage passed through Gayadhara (994-1043) to his Tibetan disciple, Drokmi Lotsawa. In turn, Drokmi Lotsawa passed the lineage to his main disciple, Khön Könchok Gyalpo (1034-1102), founder of the Sakya school. Marpa Lotsawa also studied for fifteen years under the guidance of Drokmi Lotsawa, learning Sanskrit and other subjects .