Seven Treatises on Valid Cognition: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
Line 10: | Line 10: | ||
The remaining | The remaining treatises, considered the 'six feet' of this text, are: | ||
* The two abridgments of the Pramāṇa-vārtika called: | * The two abridgments of the Pramāṇa-vārtika called: | ||
# Pramāṇa-vinišcaya | # Pramāṇa-vinišcaya |
Revision as of 00:59, 26 June 2007
Written by Dharmakīrti as a detail commentary on the works of Dignāga, they became the fundamental works (mūla) to be studied on logic.
The principle text, containing the 'body' of the system is the
- Pramāṇa-vārtika - consisting of four chapters on
- Inference
- Valid cognition
- Sense perception
- Logic
The remaining treatises, considered the 'six feet' of this text, are:
- The two abridgments of the Pramāṇa-vārtika called:
- Pramāṇa-vinišcaya
- Nyāya-bindu
These both contain three chapters dealing with: sense perception, inference, and logic.
Then:
- Hetubindu - a short classification of logical reasons
- Sambandha-parīkṣā - an examination of the problem of relations
- Codanā-prakaraṇa - a treatise on debate
- Santānāntara-siddhi - a treatise on the reality of other minds, directed against the position of Solopsism (the theory that only the self exists).
All these works, aside from the Nyāya-bindu, are lost in the original Sanskrit but remain as translated works then the Tibetan Tengyur (bstan 'gyur).
Source: Buddhist Logic Volume 1 - TH. Stcherbatsky: p37