Provisional meaning: Difference between revisions
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'''Provisional meaning''' (Skt. ''neyārtha''; [[Wyl.]] ''drang don'') — the teachings of the Buddha may be divided into those of provisional meaning and those of [[definitive meaning]]. Teachings of provisional meaning include the [[eight kinds of implied and indirect teachings]]. | '''Provisional meaning''' (Skt. ''neyārtha''; [[དྲང་དོན་]], [[Wyl.]] ''drang don'') — the teachings of the Buddha may be divided into those of provisional meaning and those of [[definitive meaning]]. Teachings of provisional meaning include the [[eight kinds of implied and indirect teachings]]. | ||
[[Mipham Rinpoche]] said: | [[Mipham Rinpoche]] said: | ||
Line 6: | Line 6: | ||
:You should know the provisional and definitive, | :You should know the provisional and definitive, | ||
:And rely not on any provisional meaning, | :And rely not on any provisional meaning, | ||
:But only on the meaning that has certain truth.[http://www.lotsawahouse.org/sword.html] | :But only on the meaning that has certain truth.<ref>[http://www.lotsawahouse.org Lotsawahouse]: [[Mipham Rinpoche]]: ''[http://www.lotsawahouse.org/sword.html The Sword of Wisdom]''</ref> | ||
==Alternative translations== | ==Alternative translations== | ||
*Expedient meaning | *Expedient meaning | ||
*Interpretable meaning | *Interpretable meaning | ||
==References== | |||
<references/> | |||
[[Category:Hermeneutics]] | [[Category:Hermeneutics]] |
Revision as of 02:58, 5 April 2011
Provisional meaning (Skt. neyārtha; དྲང་དོན་, Wyl. drang don) — the teachings of the Buddha may be divided into those of provisional meaning and those of definitive meaning. Teachings of provisional meaning include the eight kinds of implied and indirect teachings.
Mipham Rinpoche said:
- When it comes to the meaning of what is taught,
- You should know the provisional and definitive,
- And rely not on any provisional meaning,
- But only on the meaning that has certain truth.[1]
Alternative translations
- Expedient meaning
- Interpretable meaning