Three gunas: Difference between revisions
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*[[Jeffrey Hopkins]] translates them more literally as motility or activity (''rajas''), darkness (''tamas'') and lightness (''sattva''). | *[[Jeffrey Hopkins]] translates them more literally as motility or activity (''rajas''), darkness (''tamas'') and lightness (''sattva''). | ||
[[Category:Samkhya]] | |||
[[Category:Philosophical Tenets]] | [[Category:Philosophical Tenets]] | ||
[[Category:Non-Buddhist Schools]] | [[Category:Non-Buddhist Schools]] | ||
[[Category:Enumerations]] | [[Category:Enumerations]] | ||
[[Category:03-Three]] | [[Category:03-Three]] | ||
Revision as of 15:16, 23 August 2011
Three gunas (Tib. ཡོན་ཏན་གསུམ་, Wyl. yon tan gsum) — mentioned in the Samkhya philosophy:
- rajas (Tib. རྡུལ་, Wyl. rdul)
- tamas (Tib. མུན་པ་, Wyl. mun pa)
- sattva (Tib. སྙིང་སྟོབས་, Wyl. snying stobs)
Translations
- S. Dasgupta, in his A History of Indian Philosophy, translates sattva as “intelligence stuff”, rajas as “energy-stuff” and tamas as “mass-stuff.”
- In their translation of the Bodhicharyavatara, the Padmakara Translation Group call sattva “pleasure”, rajas “pain” and tamas “neutrality”.
- Jeffrey Hopkins translates them more literally as motility or activity (rajas), darkness (tamas) and lightness (sattva).