Miraculous displays of the four ways of training: Difference between revisions
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The '''miraculous displays of the four ways of training''' ([[Wyl.]] ''<nowiki>'dul ba bzhi</nowiki>'') are the dominion of [[nirmanakaya]]s. They are: | The '''miraculous displays of the four ways of training''' ([[Wyl.]] ''<nowiki>'dul ba bzhi</nowiki>'') are the dominion of [[nirmanakaya]]s. They are: | ||
#To train beings through the perfect deeds of their Body endowed with great merit, such as the [[twelve deeds]] (''mdzad pa bcu gnyis''). | #To train beings through the perfect deeds of their Body endowed with great merit, such as the [[twelve deeds]] (''mdzad pa bcu gnyis''). | ||
#Training beings with their Mind endowed with the direct perception of the great clear perceptions. They are the [[six clear perceptions]] (''mngon shes drug''). | #Training beings with their Mind endowed with the direct perception of the great clear perceptions. They are the [[six clear perceptions]] (''mngon shes drug''). | ||
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<small><References/></small> | <small><References/></small> | ||
[[Category: | [[Category: Buddhas and Deities]] | ||
[[Category: Enumerations]] | [[Category: Enumerations]] | ||
[[Category: 04-Four]] | [[Category: 04-Four]] | ||
Revision as of 17:15, 8 June 2015
The miraculous displays of the four ways of training (Wyl. 'dul ba bzhi) are the dominion of nirmanakayas. They are:
- To train beings through the perfect deeds of their Body endowed with great merit, such as the twelve deeds (mdzad pa bcu gnyis).
- Training beings with their Mind endowed with the direct perception of the great clear perceptions. They are the six clear perceptions (mngon shes drug).
- Training beings through the great magical displays of their inconceivable Qualities and Activities. These are the various magical displays of actions with three secrets (Wyl. gsang gsum)—Body, Speech and Mind.
- Training through their Speech teaching the five vehicles, or their Speech teaching the Mahayana.[1]
Sources and References
- ↑ From Jokyab's Zindri on Lamrim Yeshe Nyingpo, p.36-37.