Truly existent nature: Difference between revisions
Jump to navigation
Jump to search
(Created page with "'''Truly existent nature'''―'truly existent' (Skt. Pariniṣpanna; Tib. ཡོངས་གྲུབ་, Wyl. ''yongs grub'') when affixed to 'nature', connotes on the ob...") |
mNo edit summary |
||
| Line 1: | Line 1: | ||
'''Truly existent nature'''―'truly existent' (Skt. Pariniṣpanna; Tib. ཡོངས་གྲུབ་, [[Wyl.]] ''yongs grub'') when affixed to 'nature', connotes on the objective side the nature an object has when it is thoroughly understood. On the subjective side, it connotes the nature apparent to one who is fully accomplished intellectually and meditatively. It represents the highest and most complete understanding of a phenomenon.<ref>From an article by Jay L. Garfield on [[Vasubandhu]]’s ''[[Treatise on the Three Natures]]'' in ''Buddhist Philosophy: Essential Readings'', Oxford University Press 2009, ISBN: 978-0-19-532817-2</ref> | '''Truly existent nature''' ― 'truly existent' (Skt. Pariniṣpanna; Tib. [[ཡོངས་གྲུབ་]], [[Wyl.]] ''yongs grub'') when affixed to 'nature', connotes on the objective side the nature an object has when it is thoroughly understood. On the subjective side, it connotes the nature apparent to one who is fully accomplished intellectually and meditatively. It represents the highest and most complete understanding of a phenomenon.<ref>From an article by Jay L. Garfield on [[Vasubandhu]]’s ''[[Treatise on the Three Natures]]'' in ''Buddhist Philosophy: Essential Readings'', Oxford University Press 2009, ISBN: 978-0-19-532817-2</ref> | ||
==References== | ==References== | ||
| Line 5: | Line 5: | ||
==Internal Links== | ==Internal Links== | ||
*[[ | *[[Three natures]] | ||
[[Category:Philosophical Tenets]] | [[Category:Philosophical Tenets]] | ||
[[Category:Three Essential Natures]] | [[Category:Three Essential Natures]] | ||
[[Category:Chittamatra]] | [[Category:Chittamatra]] | ||
Revision as of 15:26, 19 December 2015
Truly existent nature ― 'truly existent' (Skt. Pariniṣpanna; Tib. ཡོངས་གྲུབ་, Wyl. yongs grub) when affixed to 'nature', connotes on the objective side the nature an object has when it is thoroughly understood. On the subjective side, it connotes the nature apparent to one who is fully accomplished intellectually and meditatively. It represents the highest and most complete understanding of a phenomenon.[1]
References
- ↑ From an article by Jay L. Garfield on Vasubandhu’s Treatise on the Three Natures in Buddhist Philosophy: Essential Readings, Oxford University Press 2009, ISBN: 978-0-19-532817-2