Unimpeded path: Difference between revisions

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(Created page with "The '''unimpeded path''' (Skt. ''ānantaryamārgaḥ''; Tib. བར་ཆད་མེད་ལམ་, Wyl. ''bar chad med lam'') In the Khenjuk, Mipham Rinpoch...")
 
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The [[Great Tibetan Dictionary]] says:
The [[Great Tibetan Dictionary]] says:
:The unimpeded path is the actual antidote which eliminates the obscuration of one's respective path. It is the path which is free from impediments for the subsequent arising of one's result of wisdom <ref>Tibetan: ''rang lam gyi sgrib pa spong byed kyi dngos gnyen du gyur cing/ rang 'bras kyi ye shes phyi ma skyed pa la gzhan gyis bar du ma chod pa'i lam/''</ref>
:The unimpeded path is the actual antidote which eliminates the obscuration of one's respective path. It is the path which is free from impediments for the subsequent arising of one's result of wisdom <ref>Wyl.: ''rang lam gyi sgrib pa spong byed kyi dngos gnyen du gyur cing/ rang 'bras kyi ye shes phyi ma skyed pa la gzhan gyis bar du ma chod pa'i lam/''</ref>


The [[Great Dungkar Tibetan Dictionary]] says:
The [[Great Dungkar Tibetan Dictionary]] says:
It is called the unimpeded path since there are no impediments of other paths between one's own respective path and the [[path of total release]].
It is called the unimpeded path since there are no impediments of other paths between one's own respective path and the [[path of total release]].<ref>Wyl. ''rang dang rnam grol lam gnyis kyi bar du lam gzhan gyis ma chod pa'i rgyu mtshan gyi bar chad med la zhes btags pa yin''</ref>


==References==
==References==

Revision as of 05:18, 19 February 2017

The unimpeded path (Skt. ānantaryamārgaḥ; Tib. བར་ཆད་མེད་ལམ་, Wyl. bar chad med lam)

In the Khenjuk, Mipham Rinpoche says:

The unimpeded path eliminates the destructive emotions without any impediments, immediately following the path of joining.

The Great Tibetan Dictionary says:

The unimpeded path is the actual antidote which eliminates the obscuration of one's respective path. It is the path which is free from impediments for the subsequent arising of one's result of wisdom [1]

The Great Dungkar Tibetan Dictionary says: It is called the unimpeded path since there are no impediments of other paths between one's own respective path and the path of total release.[2]

References

  1. Wyl.: rang lam gyi sgrib pa spong byed kyi dngos gnyen du gyur cing/ rang 'bras kyi ye shes phyi ma skyed pa la gzhan gyis bar du ma chod pa'i lam/
  2. Wyl. rang dang rnam grol lam gnyis kyi bar du lam gzhan gyis ma chod pa'i rgyu mtshan gyi bar chad med la zhes btags pa yin