Unimpeded path: Difference between revisions
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The [[Great Tibetan Dictionary]] says: | The [[Great Tibetan Dictionary]] says: | ||
:The unimpeded path is the actual antidote which eliminates the obscuration of one's respective path. It is the path which is free from impediments for the subsequent arising of | :The unimpeded path is the actual antidote which eliminates the obscuration of one's respective path. It is the path which is free from impediments for the subsequent arising of the result of wisdom <ref>Wyl.: ''rang lam gyi sgrib pa spong byed kyi dngos gnyen du gyur cing/ rang 'bras kyi ye shes phyi ma skyed pa la gzhan gyis bar du ma chod pa'i lam/''</ref> | ||
The [[Great Dungkar Tibetan Dictionary]] says: | The [[Great Dungkar Tibetan Dictionary]] says: |
Revision as of 05:19, 19 February 2017
The unimpeded path (Skt. ānantaryamārgaḥ; Tib. བར་ཆད་མེད་ལམ་, Wyl. bar chad med lam)
In the Khenjuk, Mipham Rinpoche says:
- The unimpeded path eliminates the destructive emotions without any impediments, immediately following the path of joining.[1]
The Great Tibetan Dictionary says:
- The unimpeded path is the actual antidote which eliminates the obscuration of one's respective path. It is the path which is free from impediments for the subsequent arising of the result of wisdom [2]
The Great Dungkar Tibetan Dictionary says: It is called the unimpeded path since there are no impediments of other paths between one's own respective path and the path of total release.[3]
References
- ↑ Wyl.: bar chad med lam ni sbyor ba'i rjes thog tu bar gcad du med par nyon mongs spong bar byed pa
- ↑ Wyl.: rang lam gyi sgrib pa spong byed kyi dngos gnyen du gyur cing/ rang 'bras kyi ye shes phyi ma skyed pa la gzhan gyis bar du ma chod pa'i lam/
- ↑ Wyl. rang dang rnam grol lam gnyis kyi bar du lam gzhan gyis ma chod pa'i rgyu mtshan gyi bar chad med la zhes btags pa yin