Vehicle of the gods and humans: Difference between revisions

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The '''Vehicle of the gods and humans''' (Tib. ལྷ་མིའི་ཐེག་པ་; Skt. ''manuṣyayāna'' or ''devayāna'') — practitioners on the vehicle of [[gods]] and humans follow the correct worldly view that is an informed confidence in the infallibility of the [[karma|law of karma cause and effect]]. By  practising the [[ten positive actions]] and the [[meditative concentration]]s corresponding to the [[Form Realm]], the practitioner will have the good fortune to be reborn as a human or a [[Six heavens of the desire realm|god of the desire realm]] or of the Form Realm.<Ref>Based on [[Mipham Rinpoche]], ''[[Essence of Clear Light|'od gsal snying po]]'', ''si khron mi rigs dpe skrun khang'', n.d., p.406 </ref>
The '''Vehicle of the gods and humans''' (Tib. ལྷ་མིའི་ཐེག་པ་; ''lhami tekpa'', Skt. ''manuṣyayāna'' or ''devayāna'') — practitioners on the vehicle of [[gods]] and humans follow the correct worldly view that is an informed confidence in the infallibility of the [[karma|law of karma cause and effect]]. By  practising the [[ten positive actions]] and the [[meditative concentration]]s corresponding to the [[Form Realm]], the practitioner will have the good fortune to be reborn as a human or a [[Six heavens of the desire realm|god of the desire realm]] or of the Form Realm.<Ref>Based on [[Mipham Rinpoche]], ''[[Essence of Clear Light|'od gsal snying po]]'', ''si khron mi rigs dpe skrun khang'', n.d., p.406 </ref>


==Reference==
==Reference==

Revision as of 01:06, 21 November 2017

The Vehicle of the gods and humans (Tib. ལྷ་མིའི་ཐེག་པ་; lhami tekpa, Skt. manuṣyayāna or devayāna) — practitioners on the vehicle of gods and humans follow the correct worldly view that is an informed confidence in the infallibility of the law of karma cause and effect. By practising the ten positive actions and the meditative concentrations corresponding to the Form Realm, the practitioner will have the good fortune to be reborn as a human or a god of the desire realm or of the Form Realm.[1]

Reference

  1. Based on Mipham Rinpoche, 'od gsal snying po, si khron mi rigs dpe skrun khang, n.d., p.406