Merit tending to happiness: Difference between revisions
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'''Merit tending to happiness''' (Tib. བསོད་ནམས་ཆ་མཐུན་ , [[Wyl.]] ''bsod nams cha mthun'') means [[virtue|virtuous actions]] performed in conjunction with a belief in the real existence of the self, both of persons and phenomena. Such actions are productive of happiness in [[samsara]] but do not lead beyond it. They are therefore to be contrasted with "[[Merit tending to liberation|virtuous actions tending to liberation]]", which produce liberation from samsara.<ref>[[Khenpo Yönga|Yönten Gyamtso]]: Vol. 1 of the Great Commentary on the ''[[Yönten Dzö|Treasury of Precious Qualities]]''.</ref> | '''Merit tending to happiness''' (Tib. བསོད་ནམས་ཆ་མཐུན་, ''sönam chatün''; [[Wyl.]] ''bsod nams cha mthun'') means [[virtue|virtuous actions]] performed in conjunction with a belief in the real existence of the self, both of persons and phenomena. Such actions are productive of happiness in [[samsara]] but do not lead beyond it. They are therefore to be contrasted with "[[Merit tending to liberation|virtuous actions tending to liberation]]", which produce liberation from samsara.<ref>[[Khenpo Yönga|Yönten Gyamtso]]: Vol. 1 of the Great Commentary on the ''[[Yönten Dzö|Treasury of Precious Qualities]]''.</ref> | ||
==Alternative translations== | ==Alternative translations== | ||
Revision as of 09:19, 26 January 2018
Merit tending to happiness (Tib. བསོད་ནམས་ཆ་མཐུན་, sönam chatün; Wyl. bsod nams cha mthun) means virtuous actions performed in conjunction with a belief in the real existence of the self, both of persons and phenomena. Such actions are productive of happiness in samsara but do not lead beyond it. They are therefore to be contrasted with "virtuous actions tending to liberation", which produce liberation from samsara.[1]
Alternative translations
- Virtues tending to happiness (Padmakara Translation Group in ’’Treasury of Precious Qualities’’
References
- ↑ Yönten Gyamtso: Vol. 1 of the Great Commentary on the Treasury of Precious Qualities.